EEC
Sagittarius
Sun (and Ascendant) in
Sagittarius in Relation to Personalities (and Souls)
On the Seven Rays
1. Sun
Sagittarius (or Ascendant Sagittarius), R1P (or R1S) (Plus
Constellationally Transmitted R4, R5 and R6) (For most people a mild mutual reinforcement
or ray and astrology energies emerges through the ray one components of Earth
and Mars—the esoteric and hierarchical rulers of Sagittarius respectively. The
probable category should be Mild by Rulership. While the first ray is the monadic ray
of the Earth {monadic rays being capable of influencing initiates}, for all
practical purposes the monadic ray of a non-sacred planet is “non-effective”.
Further, the Earth is the esoteric ruler of Sagittarius, and while it
would have some effect on the life of the initiate, the hierarchical ruler
would be even more effective in the life of the true initiate. Relative to
Mars, there is speculation that its soul ray is the first; certainly the first
ray is transmitted through Mars, as, on Mars, those are trained “who work along
the line of the destroyer”. (TCF
1179) But it is not legitimate to go so far as to
say that the first ray is the soul ray of Mars. If there were certainty
in this matter, we might use the category Strong
by Rulership—Class 3. In this
case, however, it would however be more responsible to categorize the
astro-rayological interplay in the life of the initiate as Moderate by Rulership. In
general, the initiate responds more powerfully to the first ray than those who
are less evolved. There is a slight further reinforcement through the first ray
component of Mars—this planet ruling the second decanate {whether considered in
esoteric or exoteric order})
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The selfish, passionate pursuit characteristic of the self-centered
Sagittarius person combines with the forceful directness induced
within the insufficiently spiritualized personality by the first ray. (These
undesirable qualities would be in the nature of a relapse or reversion to a
formerly bound condition, as it is not possible to have a first or second ray
personality unless one is at least an aspirant. The first or second ray may,
however, enter the personality by other lines of influence.)
ii.
Selfish
adventurism.
iii.
Fool-hardiness.
iv.
Leading
others into danger.
v.
There is
no way but one’s own; there is but “one way to go”.
vi.
Aggressive
expansionism. Disrespect for established boundaries.
vii.
Competitiveness
viii.
Cruel
hunting, including the hunting of men.
ix.
Wreaking
destruction (ray one) at a distance (Sagittarius). The bow and arrow, the
rifle, the missile (all indicating the power to destroy without engaging in
hand-to-hand combat).
x.
Shooting
(Sagittarius) forth of destructive (ray one) thought (Sagittarius) against
one’s enemies. Again—destruction at a distance.
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The purposeful one-pointedness of the advancing Sagittarius individual
combines with the undeflectable
intent induced within
the spiritually unfolding personality by the first ray.
ii.
Fearless
exploration. Going “where none has ever dared to go”.
iii.
Taking
great risks for the sake of discovery, but calculated risks.
iv.
Fortitude
in all great quests.
v.
Always
extending one’s capacities in sport. Endurance races. Triathlon. Iron-man
competitions.
vi.
Friendly
but vigorous rivalries for the sake of enhancing performance.
vii.
On the
Path of Discipleship: learning to be the one-pointed disciple, strong in
pursuit and incapable of being deviated.
viii.
On the
Path of Discipleship: idealism (Sagittarius) and the determination actually to accomplish
the ideal—not just envision it, dream about it, or hope for its accomplishment.
ix.
On the
Path of Discipleship: achieving speed and steadiness upon the Path. Relentless
forward movement.
x.
On the
Path of Discipleship: isolating essences and first principles. Knowing which of
many things are the most important.
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign,
Sagittarius, with the first ray as either the ray of the personality
or soul]
i.
The inspired power to penetrate and explore new
dimensions (both outer
and inner, but especially inner)—a capacity possessed by the soul-infused
disciple/initiate born in or under the sign Sagittarius, combines with a
fearlessness and intrepidity—attitudes induced within the soul or spiritualized
personality by the first ray.
ii.
Fearless
penetration of new dimensions of life and consciousness. Courage in the face of
the unknown.
iii.
“Death
(first ray) the Great Adventure” (Sagittarius).
iv.
Identified
with the dynamic of “driving forward through space”, “onward progression”,
“progress onward”—first ray motion reinforce by the directedness of
Sagittarius.
v.
Willingness
to leave the lunar vehicles and familiar conditions (states of vibration)
behind. Interestingly, the lunar vehicles are ruled by Sagittarius (in relation
to the sixth ray).
vi.
Ever
forging ahead into new sections of the Path.
vii.
A
willful approach to the realm of the Spiritual Triad.
viii.
A
demanding attitude towards the higher energies and agencies.
ix.
One-pointed
direction of the life process by means of the spiritual will. A willingness to
be directed by the will.
x.
“Striking
out” on the Path to the monad.
xi.
A useful
combination if one wishes to “take the
xii.
Eventually,
the courage to be “outward bound” on one of the Seven Cosmic Paths.
Directives for Sagittarius and the First Ray
(On
Behalf of Humanity and the One Great Work):
1.
Abstract
Yourself Through Enlarged Perspective
2.
Achieve
Strength Through One-Pointedness
3.
Aim
Well The Arrow Of Death
4.
Apply
Straight Knowledge To Perceive Truth
5.
Banish
Evil Through The Power Of Truth
6.
Barrage
The Enemy
7.
Be
Filled With Confidence And Joy
8.
Be
Victorious Over All Things Petty, Mean And Low
9.
Brave
All Dangers Upon The Quest
10.
Break
Through; Destroy Blindness
11.
Charge
With Enthusiasm
12.
Champion
Freedom
13.
Command
Based Upon Clear And Farseeing Vision
14.
Compel
Intrepid Explorations
15.
Conquer
Death Through Vision
16.
Destroy
Egoism Through Cosmic Perception
17.
Direct
Your Life Under The Impression Of Divine Will
18.
Drive
Forward, Impelled Towards A Certain Goal
19.
Far-Seeing
Be Your Statesmanship
20.
Emphasize
First Principles And Stick To Them
21.
Endure
Without Deviation
22.
Enunciate
The Truth At Any Cost
23.
Envision
That Which Transcends Death
24.
Foresee
Victory
25.
Get
To The “Bottom Line”; Understand Essence
26.
Go
Forth! And Don’t Look Back
27.
Guard
And Control The Gate
28.
Impress
True Vision Upon Those Who Walk In Darkness
29.
Indicate
The Shortest Way
30.
Initiate
The Quest
31.
Insist
On Truth And Justice
32.
Inspire!
33.
Fearlessly
Speak The Truth
34.
Follow
The Arrow Of Aspiration Fearlessly
35.
Focus
Onepointedly On The Will-To-Rise
36.
Move
Swiftly And One-Pointedly Towards Advantage
37.
Kill
The Lie
38.
Let
Nothing Deter You From Reaching Your Goal
39.
Loose
The Fiery Arrows From Your Bow; Confront The Monster And Vanquish Him With
Intuitive Perception
40.
41.
Pass
Boldly Through All Perils
42.
Pierce
Illusion; Destroy It
43.
Proclaim
A New Vision For Humanity
44.
Progress Onwards; Achieve Your Destination
45.
Project
An Arrow Of Light Into The Realm Of Pure Being
46.
Pursue
Relentlessly
47.
Risk
All; Gain All
48.
Ruling,
See Panoramically To The Extent Of Your “Kingdom” And Beyond
49.
Run
Straight Towards The Goal; Be Not Deterred
50.
See
All In Synthesis As If From A Great Distance
51.
See
The One; Be The One
52.
Seek
Essence
53.
Shoot
The Arrow Of Death When For The Greater Good You Must
54.
Steadfastly
Envision That Which Must Be
55.
Stick
To Principle; Do Not Relent
56.
Straiten
The Way Into The
57.
Strengthen
The Monad Upon Its Lengthy Pilgrimage
58.
Subjugate
The Wayward Mind
59.
Supervise
The
60.
Sustain
One Pointed Control
61.
Trample
The Forces Of Oppression
62.
Tread
The Burning Ground Undeflected
63.
Undeflectable
Be Your Determination
64.
Unite
Joy And Fearlessness
65.
Venture
Forth Courageously
66.
Walk
Upon The Burning Ground Destroying All Impediment
Mantra for Sagittarius and the First Ray
Mantram for
the Disciple’s Consciousness: I intend with will and pow’r to see
the Vision of the Goal (to know the Purpose and the Plan), and then direct my
steps with strength toward the Portal where Reality and Vision merge as one.
Mantram for
the Initiate’s Consciousness: “I Assert the Fact”—there Exists a Plan and
Purpose, there Exists a Goal, a Destiny Divine to which the Vision ever Leads.
I now Direct the Seekers, having Trod Myself the Path Thereto!
Proposed Symbol for
R1/Sagittarius: Standing at the center in the ‘Nucleus of Power’, and aiming
with Self-confidence the ‘Shaft of Certain Purpose’, the poised and steady
Leader shoots his arrow of intention undeflected to its destined mark,
assuring, thus, that all will see and reach the Goal ordained.
Well Known Individuals Hypothesized as Expressing this Combination of
Rays and Signs:
1.
Sir
Winston Leonard Spencer Churchill—British Statesman, Prime Minister 1940-1945,
1951-1955, Orator, Author, Historian, Artist:
(Ascendant, Virgo {some suggest Libra}; Midheaven,
Gemini; Sun Sagittarius with Venus also in Sagittarius; Moon and Uranus in Leo;
Mercury in Scorpio; Mars conjunct Jupiter in Libra; Saturn in Aquarius; Neptune
in Aries; Pluto in Taurus)
Winston Churchill was undoubtedly one of
the greatest statesmen of the twentieth century. So many and varied were his
notable achievements, that few can equal the scope, depth and variety of his
impact upon the progress and welfare of the human race. He was a man of
extraordinary vitality and resilience, imagination, intelligence and daring—a
truly great patriot, leader and defender of the values of Western civilization,
one of humanity’s most inspiring orators, an author and historian of the first
rank, a talented amateur painter, and a writer with a masterful command of the
English language. Although the positive aspects of his character overshadowed
by far his liabilities, these too, were significant and surprising—excessive
and ill-considered zeal, stubbornness, arrogance, inconsistency and a kind of
perpetual adolescence exacerbated by an immoderate use of alcohol.
Humanity owes an inestimable debt of
gratitude to Winston Churchill. Without exaggeration it can be said that the
heroic valor of his spirit was a decisive force in preventing the enslavement
of humanity by the horrific tyranny loosed upon the world by the Nazi regime.
Churchill (and the soul of Britain he inspired in those dark days in the early
1940’s) held out, virtually alone, against the murderous onslaught of the
world’s mightiest military machine (the German Army) directed by malicious and
hateful individuals who were obsessed by a vision of world conquest and
domination. The odds were overwhelmingly against
In terms of men and materiel the situation was, indeed, desperate, but wars are
not won and lost on the basis of physical realities alone. Deep-seated
psychological and spiritual factors played their crucial part, and it is here
that Churchill’s character was worth millions of soldiers in the field. Well he
knew that Western civilization (not just
“If this does not take place [humanity’s ability to ‘use
the mind as a reflector of soul purpose’], the present situation will turn
into something far worse—a situation wherein the mass of men will be
‘re-initiated into the Earth and forced to turn their backs upon the dawning
light.’ A dark period of civilisation will ensue. Instead of the dark cave of
initiation wherein the light of the initiate's own nature illumines the
darkness and so demonstrates his command of light, the dark cave of materialism
and of physical, animal control will take the place of the ‘lighted Way.’ The
earthy aspect of Capricorn, the lowest concrete aspect of the mind and an
increased control by the Taurian spirit in its worst form will take the place
of the divine possibility of entrance into greater light,…” (EA 543) (It should be noted
that a number of Nazi leaders were powerfully conditioned by Taurus and
Capricorn—Hitler especially—and by Scorpio as well.)
That this terrible fate was possible (and even probable) was the conviction of
the Spiritual Hierarchy of our planet Who, in the latter days of 1942, were preparing
to withdraw from contact with humanity, convinced that the human race would
indeed go down to defeat, and that the Black Lodge would triumph.
But
Winston
Churchill and his Britain could not have won the war without the tremendous
sacrifices of the United States, the Soviet Union and all their allies, but at
a time when few seemed to care, or care enough, about the fate of humanity, he,
at least, refused to lose the war—thereby buying precious
time in which those, less alert to the peril than he recognized, could awaken
and mobilize their forces. In the development of all great conflicts there are
pivotal moments—hinge points—upon the outcome of which the future is decisively
determined. The Battle of Britain was such a moment.
Which
is the Correct Astrological Chart for Winston Churchill?
For many years
it was supposed that the proper Ascendant for Winston Churchill’s astrological
chart was Scorpio. Indeed, his powerful Scorpio qualities were easily discerned
and the assumption seemed logical and astrologically valid.
Some however, suggested a Libra Ascendant. Again, Libra is a sign evident in
Churchill’s nature (he has two planets, Mars and Jupiter in this sign), and
often appears in the charts of generals, public figures, and those who do not
so much start wars as finish them.
Then, a letter
from Winston Churchill’s father, Randolph Churchill, and an entry from his
diary were discovered, stating that Winston’s birth had occurred at
Some
Justifications for the Virgo-Rising Chart
As one examines
the chart with the Virgo Ascendant, number of convincing justifications emerge.
1.
Physiognomically, the Virgo Ascendant makes sense.
The 28th degree of Virgo, for instance, lies in the Taurus decanate
of Virgo. Churchill’s decidedly ‘bull-dog’ appearance is, therefore, at least
partially accounted for. A close examination of the facial structure of those
born in the any of the three decanates of Virgo, will show the last decanate
(20° - 30°), all things being equal, to be the ‘beefiest’.
As with both Mercurial signs (Virgo and Gemini) the physiognomy will depend
much upon the position of Mercury (as in the case of a well-known triple-Gemini
individual, Queen Victoria, who had physiognomically-determining Mercury in
Taurus).
2.
A Virgo Ascendant would emphasize the importance of
the planet Mercury, placed in Scorpio. A Scorpio Ascendant, on the other hand,
contradicts the birth information found in the letter and diary entry of
Churchill’s father. A rectification producing a Libra Ascendant emphasizes the
importance of Venus rather than Mercury. Venus is important, and
can be seen in the Churchill’s fair and florid appearance, but Mercury in
Scorpio is even more important—both physiognomically and psychologically.
a.
Churchill was a war correspondent (Mercury in
Scorpio), a master of irony, sarcasm and biting humor (Mercury in Scorpio), and
was, perhaps, the greatest war-time orator in modern history (Mercury in
Scorpio in the second house ruling the voice).
b.
His caustic criticism—so characteristically Churchillian—makes far more sense if the clarity and
sharpness of critical Virgo reinforce the sting of the Scorpionic Mercury. This
would be the case were Virgo the Ascendant.
c.
He was a master of English prose (grammatical Virgo
rising) and claimed to understand “the essential structure of the normal
British sentence—which is a noble thing” (a skill, by imputation, beyond the
capacity of most writers).
d.
Churchill was, of course, a great writer—in fact
receiving the Nobel Prize for Literature in 1953, for his history in six
volumes, The Second World War. After 1899, he made his living
through the pen—thus his Mercury in the second house of personal finances is a
convincing placement. This Mercury position is, of course, emphasized
considerably if the Ascendant is Virgo.
e.
It must further be remarked that Churchill’s
thrilling exactitude in the use of words is far more Virgoan than Libran.
f.
The emphasis upon Mercury through a Virgo Ascendant
accounts for Churchill’s extraordinary mobility—for instance, his eagerness
during both wars to go wherever he might be needed—to the front lines, to meet
on numerous occasions Franklin Roosevelt, to fly to
g.
Perhaps, as well, the presence of the Vulcanian cane or
walking-stick is a hint about the importance of Virgo/Vulcan. Vulcan was a ‘god
with a limp’.
3.
Thus, we notice quite a number of Virgoan traits in
this great leader. It should be pointed out that, were Libra the Ascendant,
there would be no astrological influence of Virgo in the chart,
but with Virgo as the Ascendant, the astrological influence of Libra is still
very much present, through the Mars/Jupiter conjunction in Libra.
4.
When one thinks of Churchill’s emphatic character,
his remarkable stamina, his refusal to give up or give in, it is impossible to
avoid the conclusion that Vulcan (the planet of persistence and endurance) is
mightily important. The Virgo Ascendant, esoterically ruled by Moon-Veiled
Vulcan (and Neptune), gives the necessary Vulcanian emphasis.. It seems that in
the case of advanced Virgo individuals, one must often, if not always, choose
between the importance of Vulcan or Neptune. In Churchill’s case, Vulcan is the
obvious choice, though
5.
The Taurus decanate of Virgo does offer an
important Venusian sub-influence, but again, an esoteric rulership by Vulcan is
important. Thus, twice, Vulcan emerges within the
context of a Virgo Ascendant, and not at all with a Libra Ascendant. We must
remember that Vulcan rules “men of will”. (cf. EA 264)
6.
Remembering that the principal esoteric ruler of
Virgo is the Moon, Churchill’s Moon in Leo, conjunct Regulus, the “Heart of the
Lion” is a highly significant placement. Here is great star of law and command,
emphasizing, because conjoined with the Moon, Churchill’s tremendous personal
authority and magnetism. He became the very embodiment (Leo, and the
Moon as the “Mother of the Form”) of
7.
Of course, there are matters of timing which
suggest the importance of a late Virgo Ascendant, giving, as it does, a late
Gemini Midheaven.
a.
The Nobel Prize for Literature was received on a
conjunction of Jupiter to the late Gemini MC.
b.
Churchill resigned the office of Prime Minister of
Great Britain within the range of a solar eclipse which occurred within less
than a degree of the 27°Gemini22’ MC of the 1:19 AM rectified chart. He
resigned on
c.
There are a number of aspects and eclipses to
indicate his marriage on September 12, 1908, but, interestingly, the progressed
Ascendant of the rectified Virgo chart, has reached natal Jupiter (indicator of
marriages, and, also, orthodox ruler of his Pisces seventh house cusp—the
marriage cusp). If the time were a little earlier than the
d.
In January of 1919, Churchill became Secretary of
War. A lunar eclipse occurred on
e.
In the autumn of 1922, Churchill became the worst
casualty of the fall of an already shaky coalition government; shortly
afterwards had an attack of appendicitis (Virgo and Scorpio), and was unable to
campaign properly, losing the election for which he was standing by a
humiliating margin. There is a solar eclipse at on
f.
As a final “pičce de resistance”, marshaled for the
purpose of validating the Virgo Ascendant, the Sabian Symbol for the 28th
degree of Virgo rising is almost supernaturally congruent with Churchill’s
image: “A Bald-Headed Man Who Has Seized Power”, or “A Bald-Headed Man
Dominates a Gathering of National Figures”; “The sheer power of personality in
times that call for decision”; “The Power of the Will”. These images are
uncannily accurate, given the nature of Churchill’s character and the
circumstances which brought him to his greatest power. Can the individual who
rectified the chart from
g.
Perhaps the foregoing reasons will offer a
sufficiently convincing justification for a Virgo Ascendant to allow us to
proceed confidently with the interpretation.
Hypotheses
Regarding Winston Churchill’s Rays
The Soul Ray:
Ray I
There can be
little doubt that Winston Churchill’s soul ray is the first Ray of Will and
Power. Almost single-handedly, Churchill saved European civilization from
barbarism. He did so by sheer force of character, and by a refusal to surrender
no matter how punitively savage the attacks against
Astrological
Conduits for the First Ray
The astrological
conduits for the first ray force are noteworthy and important.
Constellationally, the first ray signs Aries and Leo are tenanted—Aries holding
Neptune, the North Node, the planetoid, Chiron, and the asteroid, Pallas
Athene; Leo holds the all important Leo Moon, for which we may substitute the
planet Uranus (already in Leo), thus adding weight to the Moon position as a
conduit of the first ray. The star, Regulus, within less than a degree and a
half from the Moon, adds its first ray, regulatory and directorial,
power.
Churchill was not a dictator, but his powers of persuasion were immense,
strengthened (at least during the war) by his irresistible force of character.
Uranus, monadically a first ray planet, is in the first ray sign Leo, in the
house of idealistic group action, the eleventh. It opposition to Saturn (with
its own first ray component) in Aquarius strengthens the first ray, creating a
tension concerning how the first ray shall be applied—whether conservatively
(Saturn) or creatively (Uranus), or both.
If sixth ray
The importance
of Vulcan—that most willful planet—has already been stressed.
Following the presently useful rule of thumb that Vulcan should be no more than
eight degrees on either side from the Sun’s position (many say, toward Mercury), the
probability is that it would be found in Sagittarius (the sign of inspiration),
but a possibility also exists that it might be found in the last degree of
Scorpio. If found in Sagittarius, again the first ray (Vulcan) and the sixth
ray Sagittarius are combined. Churchill was the master of the “set speech” over
which he took enormous pains (fourth ray as “Corrector of the Form”), rather
than the impromptu. A comment attributed to F. E. Smith, a British lawyer and
politician illustrates this: “Winston has devoted the best years of his life to
preparing his impromptu speeches”. The politician Lord Balfour, the
Conservative leader said of him, that he carried “heavy by not very mobile
guns”. Churchill knew how to take aim with those big guns, and Vulcan in
Sagittarius would promote the undeniable power of his oratory to move and
inspire. Churchill’s tremendous power of resistance, his one-pointed
willfulness, suggests a Vulcan closer to the Sun rather than farther.
Pluto, another
conduit of the first ray, must be mentioned, placed as it is in Vulcan’s sign,
Taurus, and opposite the all-important ruling planet Mercury in Scorpio, a sign
which Pluto rules. The ability to transmit will through the word, is thereby
many times increased. Churchill was gifted with the word-power to destroy
obstacles in the mental field. He was master of morale, rousing the
British to unexpected heights of courage and resistance. Churchill spoke
frankly of
Sometime first ray Saturn reinforces by sextile the Sagittarian Sun, and Mars
(with its own first ray component) conjunct expansive Jupiter (both in
karmically motivated Libra), confers the power to retaliate against the
aggressor—mobilizing the counter-blow.
Searching for the Personality Ray—Either Ray Six or Ray Four
When it comes
to assigning the personality ray, we are faced with a dilemma, because both the
fourth and sixth rays are so strongly represented that it is difficult to
choose between them. Both of them are active on the personality level, and it
is merely a question of discovering which is the principal ray and which is its
sub-quality.
The Case For
(and Against) a Fourth Ray Personality
1.
Winston Churchill was a colorful and dramatic
character, notable for his lack of discipline in a number of personal
matters—he drank and smoked to excess—though, in all matters of high purpose,
his focus and concentration were absolute.
2.
Churchill was moody and experienced periodic bouts
of heavy depression—“the black dog on my back”. Depression is not an attribute
of the fourth ray alone, but such natures are cyclically prone to it.
3.
He was a man of temperament, with a great love
expressive language and of painting. Of course, the artist, we are told by the
Tibetan, is found equally on all the rays, but it cannot be denied that the
fourth ray is especially connected with artistic expression. His two important
planets in Libra (Jupiter and Mars) would, in part, account for this
expressiveness, as well as Venus (planet of art and beauty) is partially fourth
ray Sagittarius. The fourth ray Moon is self-expressive Leo is undeniably
important, as well.
4.
A certain British Labour politician, Aneurin Bevin, said of him, “He is a man suffering from
petrified adolescence”. His frequent errors in judgment were a product of an
erratic fourth ray nature as much as the over-zealousness of the sixth.
5.
The factor of steadfastness—an objective
most often yet to be achieved by the fourth
ray personality, was already and indisputably present in
Churchill’s psychological equipment. One can ask whether a fourth ray
personality (with its proverbial inconstancy) could have withstood the
pressures of leading
Conduits for
the Fourth Ray
There can be no question that the fourth
ray is prominent in Churchill’s ray chart—the question is, does it condition
the personality as well as the mind (of
which more shortly).
1.
All three constellational conduits for the fourth
ray are tenanted.
2.
Scorpio, the major fourth ray constellation, holds
the major planet of the fourth ray—Mercury—in its hierarchical position.
3.
Sagittarius, a sign transmitting the fourth, fifth
and sixth rays, holds the both the Sun and Venus (a planet which, for its
capacity to harmonize, seems to have important fourth ray associations).
4.
Taurus, another sign transmitting only the fourth
ray (at least this is what D.K. tells us), holds the lethal planet Pluto
5.
The fourth ray Moon is in a sign (Leo) which sign,
itself, brings out a fourth ray quality—drama.
6.
The sign Libra, associated with the process of
harmonization (as is the fourth ray), holds conflict-prone Mars (thus, Mars in
Libra is a ‘war-and-peace’ position), and benevolent Jupiter (emphasizing more
the harmony aspect of the fourth ray)
The Case for a
Sixth ray Personality
1.
Churchill was one of the most inspiring statesmen of
the modern world. His powers to arouse, motivate and uplift (in even the
darkest hours) were extraordinary, incomparable. The sixth ray is, above all
rays, the ray of inspiration. Perhaps his greatest gift to
2.
Churchill was a great orator—not
because he screamed and gesticulated wildly as did Hitler, but because of the
clarity and perfection of his language (Virgo), the steady, dignified and
controlled emotion which underlay his delivery, and an unmistakable nobility of
thought and aspiration which poured through his thrilling words—spoken with
greatness and generosity of heart. The sixth ray, above all rays, makes the
great orator.
3.
He approached life with what some have called,
“characteristic Churchillian intensity”. He threw
himself into his projects with immoderate zeal. Whether he proposed to lead
4.
Churchill never wavered with regard to his major
objectives. Disconcertingly, he might change tactics, sometimes unwisely, but
in intent he was inflexible—a quality of the sixth ray (much reinforced by the
first). One of his own statements of purpose will give the idea:
“I have only one purpose, the destruction of Hitler, and my life is much
simplified thereby. If Hitler invaded Hell, I would make at least a favourable
reference to the Devil in the House of Commons”.
One has to laugh and simultaneously applaud. The humor of the fourth ray mind
dances in these words, but the obsessive intent cannot be mistaken. The Tibetan
has said of the sixth ray man, “his friends are angels, his enemies are very
much the reverse” (EP I 209) This
one-pointed (Sagittarius and the sixth ray) will to destroy Hitler is a perfect
expression of the sixth ray.
5.
Churchill’s personal energy was prodigious and
almost constant. He was ‘down’ now and then (for the fourth ray was strong),
but his enormous resilience was proverbial. He drove the British
Government with his immense and unrelenting energy—too intent and too focussed
to be purely the product of the inconstant fourth ray on the personality level.
6.
Churchill was a great idealist. When
7.
When the Duke of Windsor decided to abdicate his
throne to marry the lady he loved (a “commoner”—Wallis Warfield Simpson),
Churchill quixotically and romantically defended his decision, even though
public opinion was strongly against the abdication. Interestingly, that year,
there was a solar eclipse within twenty-two minutes of arc of the proposed
Gemini MC, and another solar eclipse on Churchill’s Venus in Sagittarius—hence
his support of King Edward’s romanticism. The sixth ray, expressed through
Conduits for
the Sixth ray
1.
From a certain perspective, all three of the
constellations/signs expressing the sixth ray are tenanted.
2.
Sagittarius, of course, is the major sixth ray sign
and it holds the Sun—in itself a strong indication of a possibly sixth ray
personality. Venus, ruler of the third (or Taurus) decanate of the Virgo
Ascendant is also of importance, and Venus is trine the sixth ray planet
3.
The proposed Virgo Ascendant also transmits the
sixth ray. Virgo is ruled by Mercury, placed in Scorpio, a sign strongly
conditioned by sixth ray Mars. Virgo is also ruled by the veiled Vulcan and
Neptune. Vulcan is probably placed in sixth ray Sagittarius and sixth ray
4.
The Equatorial Ascendant (not insignificant,
especially as it is conjuncting the normal Ascendant) is placed in sixth ray
Virgo.
5.
The Anti-Vertex is also found is sixth ray Virgo,
conjunct both the Equatorial Ascendant and the Ascendant, and the Vertex (which
sign is significant for the quality of fated encounters) is placed in sixth ray
Pisces.
6.
Vesta, asteroid of devotional commitment, is
opposed the Sun.
7.
Mars and Jupiter, both planets of enthusiasm (Mars
with a strong sixth ray, and Jupiter with sixth ray resonances on some level of
its expression) are conjunct each other.
8.
Sixth ray
Choosing the
Personality Ray
As we can see,
there are good reasons for choosing either of these rays (sixth or fourth) as
the personality ray. While both rays share the ‘pros’, perhaps there are more
‘cons’ against the fourth ray. Churchill’s unremitting zeal in the defense of
his nation and the pursuit of Hitler, suggests more the sixth ray than the
fourth. His Nazi opponent, was, in the author’s new estimation, also a first
ray soul, and very reasonably a sixth ray personality. If Churchill possessed a
sixth ray personality, then the two of them were matched fatefully and
equally—engaged in a relentless battle to the death. Curiously, Hitler almost
‘courted’ Churchill, feeling rather like a rejected suitor when Churchill
refused Hitler’s frequent secret overtures for Anglo-German cooperation.
Hitler, it seems, loved
Churchill spoke so often against the irresolution of the British leaders who
preceded him, that a double fourth ray would be unlikely—the potential for the
very irresolution that he deplored would be too great.
Perhaps the reader will find the following quotation from the Encyclopedia Britannica a convincing testimony to the strength of
Churchill’s sixth ray—most reasonably assigned to the personality level:
“In a sense, the whole of Churchill's previous
career had been a preparation for wartime leadership. An intense patriot; a
romantic believer in his country's greatness and its historic role in Europe,
the empire, and the world; a devotee of action who thrived on challenge and
crisis; a student, historian, and veteran of war; a statesman who was master of
the arts of politics, despite or because of long political exile; a man of iron
constitution, inexhaustible energy, and total concentration, he seemed to have
been nursing all his faculties so that when the moment came he could lavish
them on the salvation of Britain and the values he believed Britain stood for
in the world”.
Note the
keywords: “intense patriot”, “romantic believer”, “devotee of action”, a man
capable of “total concentration”—there is nothing here to suggest the
vacillation of the fourth ray, should both the
personality and mind be qualified by that ray.
It is the
conclusion of the author, therefore, that assigning Churchill a sixth ray
personality has the greatest explanatory power, accounting most for his
character and behavior. The Sun (so strong a contributor to the quality of the
personality ray) is in the major sixth ray sign, which sign also expresses the
fourth ray. It is reasonable to think of Churchill therefore as colored in his
personality by both rays, but predominantly and
preeminently by the sixth and modified by the fourth—a ray which almost
certainly is the main ray of the concrete mental vehicle.
The Ray of the
Mind: Ray 4, Sub-Ray 1
Here there can
be little doubt: the planet of the fourth ray, Mercury, is the exoteric ruler
of the Ascendant and placed in a sign which is, during this world period, most identified
with the expression of the fourth ray—Scorpio.
Further, Mercury in Scorpio is found in the second house, associated
with Taurus, another fourth ray sign. It must be said however, that Mercury is
quite close to the house of communication, the house three (by the Placidus
house system) where it would have a certain suitability. Mercury can also be
‘read into’ the third house, because its sign is the same as the sign on the
cusp of the third house.
For his noble prose,
his constant colorful contrasts, for the delightful and arresting surprises in
his turns of phrase, for the exhaustive labor he expended upon his choice of
words, for his refinement and harmony of expression, for his irony and pungent
humor, and for the power of his evocative imagery—for all these reasons,
assigning the fourth ray as the ray of the mind seems incontestable.
Perhaps a few
quotations from his various speeches and writings will demonstrate the fourth
ray quality with clarity.
“So they told me how Mr. Gladstone
read Homer for fun, which I thought served him right”—from My Early Life, Ch. 2.
Note the
element of surprise, playful irreverence and unpredictability characteristic of
the fourth ray.
“Those who can win a war well can rarely make a
good peace and those who could make a good peace would never have won the
war”—from My Early Life, Ch. 26.
Here the fourth
ray ability to compare, contrast and oppose one thing to another is
demonstrated. Churchill’s frequent symmetry of phrasing suggests the use of the
fourth ray.
“In defeat unbeatable; in victory
unbearable”—referring to Viscount Montgomery, commander of the North African
forces.
Here the fourth
ray, which might be called the ‘Ray of Contradiction’, is used to emphasize
(with a mixture of praise and humor) the contradictions in
“The is the sort of English up with which I will
not put”—taken from Churchill’s commentary in the margin of a report in which a
Civil Servant had used an awkward construction to avoid ending a sentence with
a proposition.
This is one of
Churchill’s most humorous grammatical remarks (perfectly in keeping with his
proposed Virgo Ascendant) . It uses the fourth ray method of exaggeration to prove the
point
“Men will forgive anything except bad prose”—from an election speech, 1906.
Again,
Churchill surprises us. We have to remember that Uranus (the planet of
surprises) is quite closely square to his Mercury in Scorpio. He simply does
not say what is expected. The fourth ray uses this technique to shock (and
delight) by contrast and thus engage the reader’s attention.
“I cannot forecast to you the action of
Here Churchill
is doing some fourth ray word painting, creating a very evocative effect
overall.
“We are waiting for the promised invasion. So are
the fishes”—from a radio broadcast to the French People,
Here we have
the fourth ray love of humorous contrast. Always the fourth ray in the mind
offers the possibility of the surprising non-sequitur.
“This is not the end. It is not even the beginning
of the end. But it is, perhaps, the end of the beginning”—referring to the
Battle of Egypt in a speech on
Here again is
the fourth ray love of word-play, creating so many contrasts that the reader is
made to think.
“There are few virtues which the Poles do not
possess and there are few errors they have ever avoided”—from a speech before
the House of Commons, 1945.
Here again (as
in the reference to
An appeaser is one who feed a crocodile—hoping that
it will eat him last”—attributed.
The fourth ray
love of metaphor is indulged, with biting humor and humorous contempt (Mercury
is, after all, in sarcastic, satirical Scorpio).
In his
frustration with the blindness and denial of the government in power during the
menacing build-up of German might, Churchill had the following to say. It is
remarkable for its series of ironic contradictions:
“The government cannot make up its
mind, or they cannot get the Prime Minister to make up his mind. So they go on
in a strange paradox, decided only to be undecided, resolved to be irresolute,
adamant for drift, solid for fluidity, all-powerful to be impotent”.
Here we find
the undeniable stamp of the fourth ray as paradox is piled upon paradox, inconsistency
upon inconsistency, for the purpose of revealing the untenable position of the timid pre-war
British government in all its cowardly hesitation.
A First Ray
Component to the Mind
The fourth ray
for the mental vehicle seems an unmistakably clear choice, but there are
powerful displays of first ray energy through Churchill’s thought as well.
Mercury is in Scorpio (which is ruled by Mars and Pluto—both of which have
strong first ray components). In addition, Scorpio (the sign of Hercules) can be
conceived as transmitting the first ray constellationally. Not only does
Scorpio add the first ray coloring to the mind (and its thought and speech),
but first ray Pluto is opposed to the Mercury position, adding its destructive
power to the thought process.
The Rays of the
Emotional Vehicle: Ray 6
Given the
passion and ardor of his oratory, his great devotion to his country and his
family, and his enthusiastic zeal in pursuit of any objective, there can be
little doubt that his emotional vehicle was qualified by the sixth Ray of
Devotion and Idealism.
The Ray of the
Physical Vehicle: Ray 3 with Ray 1
Winston
Churchill had small use for formalities. Though he labored tirelessly over his
speeches to create the perfect oratorical effect, his actions on the physical
plane were spontaneous and unpredictable. He showed little talent for strictly
administrative projects or posts (which would appeal to those with a strong
seventh ray). There was little about his life which exemplified seventh ray
regularity. Rather, he was in constant motion, traveling where needed on the
spur of the moment. (Uranus square Mercury promoted this.) A man of prodigious
energy, his expenditures of vitality were equally prodigious. Evidence points
to an etheric-physical body upon the third ray, reinforced by the first, for,
equally, he was a man of “iron constitution and inexhaustible energy”.
Astrological
Conduits for the Third Ray
Of the three
constellations/signs which transmit the third ray, only Libra is tenanted, but
it holds the powerful Mars/Jupiter conjunction. The Earth (heliocentrically
placed in Gemini, representing the third ray and having much to do with the
etheric/physical body) receives a trine from third ray Saturn in Aquarius.
Mercury, with its third ray component, is ruler of the proposed Virgo
Ascendant. The third ray is not found in Churchill’s psycho/mental vehicles,
but it may be important as a factor conditioning the highest and lowest levels
of his energy system.
Considerations
Related to the Monadic Ray
As always,
hypotheses upon the quality of the monadic ray are simply speculations
supported by reason and inference.
Whatever the
subray of the monad, its major ray must in all cases be the first, second or
third. First ray monads are rare and even rarer in full expression at this time
of history. A “pure” first ray type (by which may be meant, the individual with
both a first ray soul and a first ray monad) are not
presently to be found in the ranks of humanity, as the human race would not be
ready for such an focussed application of pure will.
The degree to which a subray of the monad will have a powerful modifying effect
upon the expression of the monadic ray is worthy of careful consideration. The
first ray (like any other ray) may be found as a subray on the monadic level.
Or, in the event that the principal monadic ray were the first, the modifying
influence of the monadic subray might be so powerful, that the prohibition
against the appearance of a pure first ray type would be preserved. This would mean
that an individual could have both a first ray monad and
first ray soul, but that the monadic subray (being other than the first) would
buffer the expression of the first.
Given, however, the breadth and diversity of Churchill’s multiple interests and
accomplishments, his outstanding intelligence, his love of the written and
spoken word, his passion for history and his proficiency as a historian, as
well as the enormous activity he typically displayed, it is not unreasonable to
hypothesize the major monadic ray as the Third—the Ray of
Activity and Creative Intelligence. Churchill’s great commitment was to the
values of Western civilization. The preservation of values is the task of those
upon the first ray; dedication to the creative life as an enhancement of
civilization is pursued by those upon the third ray. Churchill was a man of
brilliant mentality—reasonably a reflection of the third ray monad. The
gentler, slower, more unitive second ray seems less a part of his make-up.
Another great
first ray soul, who displayed an outstanding talent for writing and for
historical analysis, was H.P. Blavatsky, for whom a monad upon the third ray
may also be a reasonable hypothesis. H.P.B. (incarnated as Cagliostro
in the eighteenth century), had a close relationship to the Comte de St. Germain (later known as Master R.) This connection may have
occurred on the third ray, for Master R. (now the Lord of Civilization and
director of the entire greater third ray Ashram which includes ashrams upon the
fourth, fifth, sixth and seventh rays) is certainly a third ray monad. If
H.P.B.’s monadic ray is principally the third, then the subray would almost
certainly have to be the first.
(Parenthetically, when thinking of both Master Morya and Master Koot-Hoomi, we
can with all reason understand them to have soul rays which are the same as their
monadic rays. (Although They have no longer has a causal body, They do have a
triad/soul.) In the case of Master M,
there would be a first ray monad and a predominantly first ray spiritual triad.
In the case of Master K.H., there would be a second ray monad and a
predominantly second ray spiritual triad. We may ask, “For how many of their
leading disciple/initiates would this be similarly the case?” For instance,
could AAB (a leading disciple/initiate of KH’s) be considered to have both a second ray
monad and a second ray triad/soul? And what about H.P.B. in this regard? And
yet, the counter-indications to identical rays for both monad and soul are
there in H.P.B.’s case, so it may be best to avoid premature generalization.)
The point
opposite the Sun Sign is considered, in any one life, an important conduit for
the monadic ray. In the case of Churchill, it is the third ray/second ray Earth
(in Gemini, heliocentrically). The Earth is the hierarchical ruler of Gemini.
The placement of Earth in the ninth house, accentuates the global and
historical perspectives, and would be an effective source of service (Earth) in
the field of international statesmanship carried forward within the context of
a deep understanding of the meaning of civilization.
It the matter
of discerning the monadic ray, it may be the subray of the monad which comes
into prominence before the major ray of the monad is
detectible. This seems to be the case for Master Hilarion Whose monadic subray
can be considered the fifth (as he is a Chohan upon the fifth ray and directs
the entire fifth ray ashram), his major monadic ray being almost certainly the
first. It is often difficult to determine which of two rays (sensed as conditioning
the monadic aspect) should be considered major and which minor. Only if one of
such rays is a Ray of Attribute, is the matter easy to decide, as no Ray of
Attribute can be a major monadic ray.
Combining the
Principal Ray and Astrological Indications
1.
The first ray of the soul in combination with the
proposed Ascendant, Virgo, confers the capacity to discern the highest values
of civilization and culture, and the strength and endurance to preserve and
defend them.
2.
The first ray of the soul in combination with the
Sagittarian Sun Sign, confers the power to strengthen the will (first ray) to
achieve the envisioned ideal (Sagittarius). Churchill demanded victory over
Hitler no matter what might be the cost. He envisioned total victory and was
unrelenting in its pursuit.
3.
The sixth ray of the personality in combination
with the Virgo Ascendant renders one a devotee of excellence. In Churchill’s
case the excellence to be achieved was in the field of thought and language,
and in the area of aesthetics.
4.
The sixth ray of the personality in combination
with the Sagittarian Sun sign confers full and unrestrained devotion to a
higher vision—so often for Churchill, the vision of powerful
Ray Hypothesis
for Winston Churchill
Monad: Ray Three,
speculatively, Is the monadic subray the first? The fourth?
Soul: Ray I (with
certainty); Sub-Ray 4 or 6
Personality: Ray
6/strong Sub-4
Mental Vehicle: Ray
4/Sub-1 (with certainty)
Astral/Emotional
Vehicle: Ray 6
Etheric-Physical
Vehicle: Ray 3, with strong Ray 1
.
Important
Features in Winston Churchill’s Astrological Chart
1.
From the perspective of elemental balance, we see
five major planets (Sun, Venus, Moon, Uranus,
2.
We have already discussed the importance of the
proposed Virgo Ascendant, which made of Churchill a discriminating thinker and
astute historian, masterful in the perfection of his prose, and in the choice
of the oratorically apt word and phrase. Through
Virgo, we can understand him as well as an individual intent on the preservation of cherished
values, fighting (using other strengths of his chart) against anything that
would compromise them.
Virgo is also a sign of purification and eventual perfection. The two great
wars, in which Churchill played so large a part, were part of humanity’s
terrible purificatory process preparatory to the re-emergence of a new
civilization inspired by the Spiritual Hierarchy of the planet. Perhaps Winston
Churchill did not realize this for, like certain other great leaders, he may
purposefully (before incarnation) have relinquished knowledge of his
affiliations with Hierarchy for the sake of greater effectiveness in service to
the race. He was, nevertheless, one of the leading warriors in the “Army of
Maitreya”, helping to make the way safe for the emergence of the Christ Consciousness
in the hearts and minds of humanity (Virgo) and for the tangible Reappearance
of the Christ. Had his Nazi opponents prevailed, the Christ could not have
returned—worse, the Hierarchy would have been forced to withdraw from contact
with humanity.
Beneath his more obvious struggles as war-leader and statesman was a ongoing
struggle for perfection of thought, for perfection of literary and artistic
expression. Largely through his heroic efforts, the freedom without which no
true culture can thrive was preserved. His various writings (and especially his
histories) contributed significantly to the elevation of culture.
3.
Churchill’s Sun is in the first decanate of
Sagittarius. This was one of his greatest assets. Under its influence he became
the most inspiring leader of the Second World War—a prophet (Sagittarius)
alerting his country and the world to dangers they refused to see, an orator
who vitalized the morale of his countrymen and inspired all lovers of freedom
at a time when psychological depression would have meant defeat.
Note that the Sun is placed in the third house—the house of communication,
thought and the word through which thought is communicated. The Sun does not
make many major aspects: a sextile to regulatory Saturn in the fifth house (steadying
his resolve, and welding his Sagittarian zeal to group responsibility, for
Saturn is in the group sign, Aquarius). Although the square would be wide,
Saturn, actually, can be read as square to Mercury—yet another indication of
the speech impediment and stuttering which he overcame so magnificently.
Demosthenes, the greatest orator of ancient
The Sun is also found in septile to Mars (the “God of War” in Libra, one of the
karmic signs). The septile is often considered an aspect of fate. This septile
creates a link between Sagittarian inspiration and the will to fight back
against the aggressor (retaliatory Mars in justice-conscious Libra).
The Sun is also quintile to the proposed Ascendant degree, making of his
thought, speech and oratory an intelligent and creative servant of the
soul-purpose indicated by the Virgo Rising Sign. His inspiring words were
spoken and written in service to the refined values he sought to see preserved.
4.
The Moon in the last degree of Leo, conjunct
Regulus, and veiling, in this case, the electric fire of Uranus, is a position
powerful for the expression of individual authority—and, the authority
and indisputable leadership of the first ray soul. The grand trine between the
Moon,
5.
The importance of Mercury has been much discussed.
Churchill destroyed and purified (two powers of Shamballa) chiefly through the
mind and its expression through speech. It is not a gentle vibration which
reverberates through his words. Relying upon lethal Scorpio, he explodes one
illusion after another. The mind of humanity is much clarified after it has
been subjected to his perception. The two World Wars were principally battles
against glamor, illusion and maya. Though his Pluto-empowered, Uranianly electrified, Saturninely
chastened Mercury, Churchill was through and attacked the three-headed Dweller.
The critique (spurred by perfectionistic Virgo) was complete. No flaw went
undetected or unexposed. All stupidity and corruption were brought to light. A
verbal blow has been struck against the forces of obstruction and obscuration.
6.
Mercury holds an exalted relation to
Virgo and is the hierarchical ruler of Scorpio. Hierarchical rulers come into
play in those individuals who possess the initiate consciousness—and Winton
Churchill may have been one. The power of the mind to access the intuition and,
thereby, triumph over illusion is indicated by this hierarchical position.
Was the war won on the physical plane or in the mind and psyche? Surely, there
was a tremendous battle for the hearts and minds of men, and Churchill’s
hierarchical Mercury in Scorpio made him an fierce warrior in this subjective
battle. His greatest opponent was more the Nazi thoughtform than the Nazis,
themselves. He was one of the principal warriors committed to the destruction
of Nazi glamor and illusion, and hierarchical Mercury in Scorpio (clear, deadly
and uncompromising) was one of his greatest weapons. He saw Nazism for what it
was. Could any good and reasonable person hearing his speeches and reading his
words see otherwise?
7.
Venus, representing the light and love of the soul,
the higher values and aesthetic ideals, is found in Sagittarius in the third
house of thought and word. Venus is also retrograde, pointing to a more
reserved and introverted expression. Surely he was capable of many tender and
romantic words—in private.
Venus (reinforced by the trines from
Churchill’s marriage was a long and happy one. The grand trine in which Venus
plays its part and the close sextile to Venus from felicitous Jupiter in Libra,
the sign of relationship, beneficently condition this one area of his life in
which harmony prevailed. There was a time, also, when, as the man who held the
light, he merged with the soul of
8.
Mars in Libra makes the fighter for justice and
right relations. Hesitant as an aggressor, it is determined to finish any fight
forced upon it—in the interests of karmic redress. This position in Churchill’s
chart contributed to the continual disruption of any harmony he managed to
achieved. It also contributed to the creative ferment of his psyche.
The parallel of declination between Mars and Juno (in a chart distinctive for
its lack of such parallels) contributed to his romantic
ardor. He was a devoted husband, father of five children (of whom one died
early) and, in all matters concerning relationships between men and women, a
romantic—as his defense of the abdicating Edward VII demonstrated.
9.
Though a zealot in his stance first against Nazism
and then Communism, Churchill knew how to cooperate and accept the advice of
others when there was the possibility that it might be sound. The fourth ray,
which was so often used by him to emphasize contrasts, could also be
used to promote harmony and accord. Jupiter (a major planet of unification) in
Libra (the sign of peace) could only be helpful in his attempt to promote
cooperation. During the Second World War Churchill presided over a coalition
government, which held together admirably under the circumstances. We see that
this Jupiter-in-Libra ability to promote cooperation is furthered by a trine
from Jupiter to the Midheaven. Churchill was a firebrand, but, gradually, he
learned his lessons, emerging as a mature statesman. It is easily realized that
Jupiter in Libra contributes to popularity—especially, when, as in Churchill’s
case, it is sextile to Venus (planet of love and magnetism), the exoteric ruler
of Libra. Since Jupiter is conjuncted the South Node, it would appear that
Churchill brought these conciliatory and unifying abilities with him from
previous life cycles. In order to hold to his first purpose and priority of
defeating Hitler, he was even willing to join forces with the Communists. His
cooperative overtures, however, always served a higher purpose.
10. Saturn in
Aquarius in the fifth house is part of a grand-cross involving, by translation
of light, Mercury, Uranus, and Pluto (to which Saturn is not, in itself, really
square). Mundanely, Churchill lost a child (Saturn in the house of children
opposed to Uranus, ruler of that house) and had trouble and pressures with some
of the others. He also labored under the pressure to become an ever more creative
individual, and attempted to overcome his inherent inhibitions (Saturn) to the
creative process.
His life was extraordinarily responsible. There were sudden and apparently
irresponsible flights from duty (and from wise judgment), but, on the whole, his
life path was not one of amusement (Saturn in the fifth house) but one of
ceaselessly intensifying pressure—until his last ten synthetic and reflective
years.
Was Churchill a progressive (Uranus) a conservative (Saturn) or both and
neither? The fourth ray enters the equation with all its attendant paradoxes.
He took very individual stands on differing issues—sometimes Uranus
predominated, sometimes Saturn. Their opposition caused him another of those
sources of strain and tension which sought release in writing, art and war.
As an indicator of group responsibility, Saturn in
Aquarius is important. It signifies one who takes on burdens for the
collective.
11. First ray
Uranus is in the first ray sign, Leo, in the house of creative group endeavor
(the eleventh)—and also the house which represents the Spiritual Hierarchy as a
creative Organism. This position points to Churchill as a dramatically
expressive individuality offering his creative gifts to the greater group—thus
shaking and electrifying the group. He stood uncompromisingly in his own
uniqueness (Uranus and the Moon both in Leo), and re-mobilized his nation
through force of character. Uranus is trine the midpoint of the Sun and Venus
in Sagittarius. His words of inspiration led to great and revolutionary
changes—first of all, in the conduct of war. We can see this position as one of
the most important conduits through which his first ray soul could work.
In synastry, we find Churchill’s Uranus on Hitler’s
Saturn—disrupting the permanent structure which Hitler was seeking to build.
The two were really deadly enemies, with strong Pluto, Mars and Mercury
aspects—mostly oppositions and conjunctions. It appears, as well, that their
soul, personality, mental and emotional rays were also the same.
12. Intuitive
The opposition of
Courage arises in the mature heart. We can say that Churchill held the British
Nation (and also the Commonwealth) in his heart. In his person he absorbed and
magnified the courage of the British People. Here is what he said—so
beautifully, so nobly, with such humility—exemplifying his relation to the
heart of his nation.
“The nation had the lion’s heart.
I had the luck to give the roar”—said on his 80th birthday.
This
is a deeply soul-inspired statement. The “lion’s heart” was the second ray soul
of
13. Pluto is,
technically, in the sign of its detriment, Taurus. It is, perhaps, not so
important by sign as it is in aspect and house position. Placed in the ninth
house it serves as a prophet of dire danger and impending catastrophe, and as
the destroyer of illusions—principally the illusion of peace in which
Further, Churchill knew Nazism as an abomination, a world-view which threatened
all that was best in human civilization and culture. He thought much the same
of Bolshevism (Red Communism). He threw himself against these perspectives,
seeking to destroy them not only on the physical plane, but on the plane of
mind. This was part of his clearing, purifying, destroying dharmic work for
humanity. As Pluto was the ruler of his third house of communication, thought
and speech, he had the destructive mental power to wage war on the mental plane
against philosophies he considered perverse and revolting.
In some ways, he may have gone too far. His vision of a continuingly prominent
14. We find the
North Node in the eighth house and the South Node in the second. It may have
been Churchill’s personal desire to preserve the status quo—in which the
political and financial (second house) role of
Testimony
of Asteroids and Other Lesser Factors
Of the several larger asteroids
(including the planetoid, Chiron) there are two significant positions.
1.
The mother asteroid Ceres, is in a sign congenial
to its expression, Cancer, and in the prominent tenth house. Under this
influence, he preferred a paternal/maternal role for
2.
Chiron is placed in often-imprudent Aries, which
indicates that one will be injured by what one initiates and one will learn
therefrom. Churchill’s reputation was, on several occasions, badly damaged by
ill-conceived initiatives—causing him to lose popularity, elections and posts.
It is instructive to see that Mars, the dispositor of Chiron (since it is the
orthodox ruler of Aries) stands opposed to Chiron. This aspect ensured that
impulsively or hastily conceived action would come to grief. He always had
abundant boldness and zeal in excess; these needed to be tempered and over time
they were. Sobering Saturn is in quintile relationship to Chiron. The Second
World War forced upon
Testimony
of the Fixed Stars
The fixed stars
in Churchill’s chart tell a dramatic story, as some of the most powerful of the
fixed stars hold a prominent place in his horoscope. It may be that a
relatively advanced stage of evolution is necessary for one to consciously
receive and apply the influence of the fixed stars. Churchill, it seems, was of
sufficient development.
1.
We have already discussed the power of the royal
star, Regulus. Regulus is not within a degree of the Moon, but it is within a
degree and a half. The theme of Regulus (according to Brady) is “success if
revenge is avoided”. Regulus is also called, “The Crushing Foot” and “King of
the Heavenly Sphere”. Churchill was the
eternal warrior, fighting with the full powers of his impressive personality.
But he was large-minded, as well, and although he could wither an opponent with
a few well-chosen words, he was not mean-spirited or petty.
His antipathy for Hitler was not, essentially, personal. Hitler represented a
monstrous ideology which had to be destroyed (for the sake of humanity). Hitler
focussed his full “Will-to-Destroy” upon Hitler and his Reich, but he was not
consumed by an ignoble and debilitating hatred. The impersonal force of the
Good fed his intent, and avoiding the vengefulness which can accompany the
influence of Regulus, he went on to victory. The forcefulness of Regulus
contributed greatly to Churchill’s influence as a war-time leader.
Regulus is considered the most powerful of the four royal stars. Conjunct the
Moon, it suggests a noble past instinctively accessed.
2.
Antares, another of the royal stars, is closely
conjunct Churchill’s Sun. Thus, there are two stars, Regulus and Antares which
confer military prowess. Just as Regulus is the “Heart of the Lion”, Antares is
the “Heart of the Scorpion”. Again the heart theme and its life-power are
emphasized.
Antares is called the “Watcher in the West”, and can lead to great success if
success does not turn to obsession. In a way, Churchill was obsessed or possessed by his
mission—the salvation of Western civilization. His entire psyche was captured
by the “Good”, in the same way that Hitler and his “evil gang” were
overshadowed by evil entities. However, Churchill did not let his obsession
consume him to the point of losing his larger perspective—the reason why
obsession leads to downfall.
Churchill’s extraordinary vitality was at least partially augmented by this
star of extreme focus--working in combination with the one-pointedness of
Sagittarius. With single-minded intent he pursued the defeat of
Antares is known as “Anti-Aries”—the rival of Mars. This was clearly a force
useful in countering Hitler’s Martian aggression. Churchill’s oratorical
Mercury in Scorpio (no insignificant weapon) was, in fact, opposed Hitler’s
Mars. Antares, conjunct Churchill’s Sun was widely opposed Hitler’s Pluto.
Antares with the Sun confers mental alertness, strategic ability, courage and
risk-taking bordering on foolhardiness. A headstrong self-destructiveness and
obstinacy are indicated in the undeveloped, and firm will and great strength in
battle in those more advanced. If there were any star to render Churchill a
warrior, it would be Antares.
3.
Mercury is in very close conjunct
(just 02’ of arc) with Zuben Elschamali,
the star of “negative social reform” according to Brady. The negativity of this
star and the more positive reformative tendencies of companion star, Zuben Elgenubi, cannot be taken
too literally. Suffice it to say that both stars represent powerful forces
which change the pattern of society; to this one can add Churchill’s Uranus
(the planet of reformation) in Leo in the eleventh house of social reformation.
It was the power of Churchill’s thoughts and words which changed the tide of
the early European War. Churchill regenerated the morale of his country and Zuben Elschamali assisted.
4.
A very different indication is afforded by Mirach conjunct Churchill’s well-aspected
5.
Perhaps the most important fixed star contacts are
the close conjunctions of both Betelgeuse and Polaris with the proposed
Midheaven. These are two extremely important stars. Betelgeuse is said to give
complete success (without complications) and is considered one of the most
fortunate stars in the sky. It gives martial honors and great military fortune,
preferment, wealth, fame, command and perfection in the arts and sciences. With
Orion it is said to give a heart which presses on with unflagging energy in
spite of every trial. We can see how well these descriptors fit with
Churchill’s considerable attainments and lofty
reputation.
6.
Polaris is a major “Star of Direction” and of
“Reorientation”. It confers a good sense of direction and the ability to
conceive and realize one’s aims. The
power to offer guidance is considerable. This quality is entirely applicable to
Churchill in relation to his nation (especially during the Second World War).
He was the captain of the ship of state, and successfully guided the entire
process of the war.
Polaris confers the art of “refacing and recovering that which is lost”.
7.
Note that both of these stars are only conjunct the
Midheaven within one degree if that Midheaven is in the 28th
degree of Gemini, pointing again to the explanatory usefulness of the late
Virgo Ascendant, especially an Ascendant in the 28th degree of
Virgo.
Some
Important Events in Churchill’s Life, Astrologically Considered
1. In 1895, he father died tragically after a
slow and painful syphilitic illness. Churchill entered the Fourth Hussars.
T-Pluto opposed the progressed natal Sun—within 2 degrees. There was a solar
eclipse on the natal Moon later that year. In some ways the death was a
liberation, as transiting Jupiter was crossing the MC. As well, the progressed
Sun was conjuncting the IC—the place of family and tradition, often indicating
the father. Later in the year, there was a solar eclipse very close to his
proposed Virgo Ascendant, indicating his new military career. Because of the
death, Churchill was forced to establish himself in the world and found the
opportunity to do so.
Mon LEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
2. In 1899, he resigned his military
commission to enter politics, and make a living by the pen. T-Uranus was,
conjuncting the N-Sun and the Nodes were transiting conjunct the MC/IC. Later
in the year, there is a solar eclipse on his N-Sun and also a lunar eclipse
involving his MC/IC axis.
Sun SEcl (X) Tr-Tr
Mon LEcl (X) Tr-Tr
3. In 1908 he won an important election and
later that year, and on September 12th, he married the beautiful
Clementine Hozier; it was a marriage of unbroken
affection that provided a secure and happy background for his turbulent career.
There is a lunar eclipse on
Mon LEcl (X) Tr-Tr
4. He was transferred to the Admiralty in 1911,
and went to work with a conviction of the need to bring the navy to a pitch of
instant readiness.
There were important eclipses involving his progressed Vertex and natal Pluto.
As well, there was a solar eclipse on his progressed Ascendant in late Libra.
T-Pluto hovered very near his MC, and had been so for two years.
Mon LEcl (X) Tr-Tr
Mon LEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
5. In 1915 Churchill came under heavy
political attack after the failure of the naval campaign in the
The progressed Moon was in the area of N-Saturn and then P-Saturn. T-Uranus
(bringing reversals) was conjunct the P-Moon and P-Saturn. Transiting Saturn.
T-Saturn (bringing career pressures) had been hovering about the MC for about a
year. Jupiter, however, was transiting through the fifth house of creativity,
offering new opportunity. Jupiter was also opposed N-Uranus bringing unexpected
openings. T-Uranus was also conjuncting the progressed IC, bringing a new basis
to the life, and new activities which could be pursued in private. There is a
solar eclipse widely opposed the expressive Leo Moon. More importantly, there
is a solar eclipse conjunct N-Uranus (again a fresh start). At that time,
T-Uranus (the liberator) was transiting N-Saturn, which had been involved in
inhibition of expression. There was now scope for new expression and an end to
old restraints.
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
6. In January of 1919, Churchill became
Secretary of War, presiding over the cutting of military expenditures with
surprising zeal.
Progressed Moon was just moving into Aries across the Descendant, giving a new
burst of energy. There was a solar eclipse on the Sagittarian Sun on
Sun SEcl (X) Tr-Tr
MonLEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
7. In the autumn of 1922 the insurgent Turks
appeared to be moving toward a forcible reoccupation of the
Saturn was crossing the Descendant (popularity) by solar arc direction and the
Nodes were also making their transit of the Ascendant/Descendant. On
Mon LEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
8. At home there was one grievous,
characteristic, romantic misreading of the political and public mood, when, in Edward VIII’s abdication crisis of 1936, he vainly opposed prime
minister Baldwin by a public championing
of the King's cause.
The MC had progressed to a conjunction with his Leo Moon. There was a solar
eclipse exactly on his Gemini MC, and also a solar eclipse, later that year, on
his natal Venus.
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
9. Churchill was deeply alarmed by the
developments in 1938—the appeasement which gave
There is a solar eclipse within three degrees of his Sagittarian Sun. A lunar
eclipse involves progressed Mars and also natal Pluto. Another solar eclipse
takes place opposite the natal Sun. Finally a solar eclipse occurs exactly
square the natal Moon.
Churchill was moving towards prominence. He was empowered by these eclipses, and
Britons began to think of him as the only man who could lead them during an
increasingly threatening situation.
Sun SEcl (X) Tr-Tr
MonLEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
10. On
T-Uranus is conjunct N-Pluto. There is a solar eclipse on natal Neptune,
co-ruler of the seventh house. Neptune, Lord of the Sea is involved with the
appointment to the highest level of the Navy—the Admiralty. There is also a
solar eclipse on natal Mars
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
11. On
The progressed Moon had entered Capricorn in H4, P-Venus was near the IC and solar arc
directed Jupiter was near IC.
The Vertex was closing on the proposed MC, Uranus was transiting conjunct
Pluto, and there was a solar eclipse on natal Chiron—the guide and mentor.
Sun SEcl (X) Tr-Tr
12. It is significant that during the period
when
13. Churchill wrote a six volume history of
World War II, for which he received the Nobel Prize for Literature in 1953.
That same year he was knighted by Queen Elizabeth II. (T-Jupiter was conjuncting
MC in the latter part of 1953. It is opposing N-Venus which is the esoteric
ruler of the MC. There is a solar eclipse conjunct N-Uranus (which is the ruler
of house five, the house of creativity and is natally placed in house eleven,
the house of culture and its rewards). There is also a solar eclipse opposed
the natal Leo Moon and conjunct the progressed Sun in late Aquarius—again in
house five, the house of creativity.)
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
14. Aging and in declining health, Winston
Churchill resigned his post as prime minister on
Sun SEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
15. Just after Christmas 1964, Churchill
suffered another stoke and developed a bad cough. He died peacefully at
We see a solar eclipse within four degrees of his natal Sun. These solar
eclipses have always been found at particularly important points in the life.
Sun SEcl (X) Tr-Tr
Noteworthy
Quotations
1.
“I
have nothing to offer but blood, toil, tears and sweat.”—from his maiden speech
as prime minister, May 13, 1940.
These words ring with the first ray power to face adversity without flinching.
By speaking directly of the inevitability of the very worst, he evoked the very
best—for he understood that the spirit, in its own essence, will not accept
defeat.
2.
“Let
us therefore brace ourselves to our duty, and so bear ourselves that if the
British Empire and its Commonwealth last for a thousand years, men will still
say, ‘This was their finest hour’.”—from a speech given before the House of
Commons,
The moment was desperate.
3.
“Never
in the field of human conflict was so much owed by so many to so few.”—from a
speech before the House of Commons,
Gratitude pours through these words which could not help but evoke gratitude
from every British citizen. The heroism of the pilots calls for heroism on the
part of all. His fourth ray power of contrast is at work.
4.
“This
is no war for domination or imperial aggrandisement or material gain.... It is
a war ... to establish, on impregnable rocks, the rights of the individual and
it is a war to establish and revive the stature of man.”—from a speech before the house of Commons, London, September 3, 1939,
on the day of the declaration of war against Germany by Britain and France.
Here Churchill is speaking for the preservation of civilized values. As a historian,
he understands that the Nazi peril is not just an attack against certain
nations, but against the very progress of humanity.
5.
“Outside the storms of way may blow and the lands
may be lashed with the fury of its gales, but in our own hearts this Sunday
morning there is peace. Our hands may be active but our consciences are at
rest.”—spoken by Churchill to Parliament on the day that Hitler invaded
Here in image and metaphor he comforts the people, assuring them that theirs is
a righteous cause and that they are on the side of the “Good”. It is a
spiritual message, reinforcing the alignment of the nation with the subtle
spiritual potencies.
6.
“I felt as if I were walking with destiny, and that
all my past life had been but a preparation for this hour and this trial”—from The
Gathering Storm, p. 38.
Churchill realizes that there is a guiding providence. He is under the
direction of his soul and realizes that he is an instrument of impersonal
destiny. This is a first ray realization.
7. “Sure I am of this, that you have only to
endure to conquer. You have only to persevere to save yourselves.”—from his
first wartime address,
Some of his leading thoughts were already fashioned during the First World War.
We see the themes of endurance and perseverance. These are Vulcanian themes and
relate to the holding power of the first ray.
8. “Do not let us
speak of darker days; let us rather speak of sterner days. These are not dark days: these are great
days—the greatest days our country has ever lived.”—from a speech at
Here Churchill is lifting his listeners out of the looming darkness into the
promising light. He is altering the quality of their perception by speaking
from a elevated perspective which sees all circumstance with the eye of
history, perhaps, though unconsciously, from the perspective of those who are
the hidden source of his spiritual inspiration. He insists upon an unrelenting
positivity which does not allow the spirit/soul to capitulate even
subjectively. Using the Sagittarian energy, as well as the sixth and first
rays, he is subtly transforming how the British perceive their situation and
prospects. Refusing to be negatively conditioned by apparently dire
circumstance, he, instead, insists upon a reinterpretation which infallibly
evokes inner strength and resilience.
9.
“A
fanatic is one who can’t change his mind and won’t change the subject.”—quoted
in the New York Times,
This quotation comes from post-war years. It is humorous and precisely true. As
usual, his fourth ray mind and razor-sharp words, make the statement memorable.
10. “You ask what
is our policy—I will say, it is to wage war by sea, land and air, with all our
might, and with all the strength that God can give us; to wage war against a
monstrous tyranny never surpassed in the darkened, lamentable catalogue of
human crime. That is our policy. You ask, “What is our aim?” I can answer in
one word, “Victory”—victory at all costs, victory in spite of all terror,
victory however long and hard the road may be.”
Here are not only the “Will-to-Persist” and “Will-to-Victory” of his first ray
would, but the great historical compassion of one who has seen too much of
grief and human misery over the centuries, over the millennia. A mature and
chastened soul is speaking, and his resolve is born of a vast and encompassing
perspective.
11. “I want a war.
I want a war”—Churchill’s rousing daily exhortation to himself. When this was
reported to Hitler, he became disconcerted, unable to understand Churchill’s
continued defiance and resistance.
The first and sixth rays are at work, causing the fiery energy in his own
system to rise up and beat back any thought of negativity or depression.
12. “You do your
worst, and we will do our best”—addressed to Hitler in a speech on
A simple epigram dividing Good from evil, and simultaneously strengthening his
countrymen, aligning them with the Good. The reader or listener is
affirmed—exactly sure of where everyone stands, and that he or she is standing
with the “Good”.
13. “We shall not
flag or fail. We shall fight in France, we shall fight on the seas and oceans,
we shall fight with growing confidence and growing strength in the air, we
shall defend our island, whatever the cost may be, we shall fight on the
beaches, we shall fight on the landing grounds, we shall fight in the fields
and in the streets, we shall fight in the hills; we shall never surrender”—from
a speech to the House of Commons, June 4, 1940.
Churchill is actually leading the battle. With these words he becomes pervading
presence in every place of conflict, infusing himself into every moment of
struggle. This affirmation drives all Britons forward with an irresistible
strength. Churchill has invoked the first ray with its motion of “Progress
Onward”. Every thoughtform of failure is driven back. The vision of victory is
firmly implanted in the psyche of his countrymen—they have no choice but to
follow it and prevail.
14. “In Franklin
Roosevelt there died the greatest American friend we have ever known and the
greatest champion of freedom who has ever brought help and comfort from the New
World to the Old”—from The Second World War.
Roosevelt
and Churchill were great friends (and only occasional rivals). These healing
words bind the old wounds which arose during the Revolutionary War. They convey
a recognized reciprocity. The Geminian brother/sister nations are harmonized
and united. Churchill, himself, was the son of a British aristocrat and an
American socialite.
Together Churchill and Roosevelt celebrated Freedom; unconsciously they were
working under the Sirian Law of Freedom, and the Atlantic Charter is a
testimony to their alignment with this great stellar Source. Both of them had
Virgo Ascendants, within four degrees of each other; as the two major leaders
of the free world, they were working, together for the purification of humanity
and the Reappearance of the Christ.
15. “In war: resolution. In defeat: defiance.
In victory: magnanimity. In peace: goodwill.—from an epigram used by Sir Edwin
Marsh who called this “a moral of the
work” in Churchill’s book.
Here we see the breadth, heart and highest virtues of the first Ray of Will and
Power. This epigram expresses the Will-to-Good in action.
Discussion
of Winston Churchill’s Initiatory Level
It becomes
clear that even among initiates of the third degree, no perfection of character
can be expected. One sees greatness, and accompanying it, an imperfection
which, in an ideal world, should have been outlived. One sees this with H.P.B,
with Krishnamurti (both in their last incarnations, initiates of the fourth
degree). One sees this with the extraordinarily gifted Richard Wagner—an
artistic and mental giant who behaved shamefully at times (at least if judged
by “conventional” standards). And, perhaps, one sees this in Winston
Churchill—a leading ‘general’ in the human battalion of the Army of Maitreya.
Winston
Churchill is certainly the proverbial “Rich Young Man”. His accomplishments
were many, varied, and one of them, at least (his heroic defense of
For all his
irregularities of habit, his unconventionality, his apparent irreverence, his
disconcerting manners—the vastly more important part of him was solidly in the
first ray ashram.
One simply must
laugh at the following anecdote. When lunching with the Arab Leader Ibn Saud, and learning that the
king’s religion forbade smoking and alcohol, he became typically Churchillian:
“I must point out that my rule of life prescribed
as an absolutely sacred rite smoking cigars and also the drinking of alcohol
before, after, and if need be, during all meals and in the intervals between
them”.
What can one
say? Is this an initiate speaking? After a pause, one must simply say, “Yes”.
There are parts of every human being which don’t enter the Ashram, with which
the Master has simply no concern. These things refine in time as perfection is
reached. At the third degree—the stage of true world-discipleship—perfection is
not reached, but a sense of planetary wholeness is .
What would the world be today without an Einstein, a Schweitzer, a Beethoven, a
Bach, a Leonardo, a
We must,
therefore, conclude that Winston Churchill saw human civilization and culture
as from the mountain top—imperfectly, yes, (as his attitude
towards India and other colonies demonstrated), but still comprehensively and
with deep understanding. It is this large, impersonal vision of wholeness which
the third degree confers, and the power to identify with and reveal this vision
to others so that they may be inspired to leave behind lesser things.
The contrast
between Churchill and Hitler is instructive. Hitler, brilliant in his own way,
disciplined in his own way, and pure—in his own perverted way—was the example
of a second degree initiate who went wrong. He made the choice (Libra
Ascendant) and followed the “Left-Hand Path”. Churchill, wider, healthier,
robustly larger in heart and mind (yet equally fierce upon the first and sixth
rays) choose to champion the Path of Freedom, and thus came under the influence
of Sirius and its Law of Freedom which is consciously recognized by initiates
of the third degree. Hitler refused the Christ; Churchill, though he was not of
a specifically ‘religious’ temperament, embraced Him and in so doing, served
the Hierarchy and humanity as few have done or can hope to do.
Astrology
and Initiation
Does Winston
Churchill’s astrological chart reveal some of the customary signatures of
initiation? Surely the signatures of the second degree are there—with the Sun
in idealistic Sagittarius and purificatory Virgo rising. Sagittarius gives
purification by fire (the process of war throughout his life) and purification
of the mind proceeds through Virgo. As well, Mars, the Moon and Uranus are all
related—Mars in semisquare to the Moon and in sextile to Uranus.
Sagittarius
relates specifically to the first two initiations, but as the Sun progresses
other opportunities are offered. Capricorn relates to the third degree (as well
as all of the first five) and Aquarius to the third and fourth degrees (as well
as the second). There came a time in later 1942 ( very dangerous time for humanity),
when the Sun, the Moon and Saturn gathered conjunct in the fifth house (the
causal body) in the sign Aquarius (in preparation for a new lunation—progressed
Sun/Moon conjunction), buddhic Neptune was crossing the Ascendant, the
progressed Ascendant was conjuncting Mercury in Scorpio, and progressed Venus
had just moved into transfigurative Capricorn, still conjunct the fourth house
cusp. A solar eclipse had just occurred on Uranus, and within less than a year
preceding, solar eclipses had occurred exactly on the Ascendant and very close
to the Descendant. Deep opportunities were offered by these alignments and
emphases. It is impossible to tell whether they were taken—but there is a good
chance they were.
Summary
and Conclusion
Some have
speculated that Winston Churchill was the reincarnation of both Alexander the
Great and Napoleon (the relationship between whom can easily be seen)—but
returning chastened, and determined to fight against tyranny rather that
impose it. However the truth may be, certainly, without Churchill, the free
world as we know it might not have survived.
To think of the valor of his “finest hour”, is to find the unconquerable spirit
in every human heart. Humanity will always be severely tested before it can
proceed into greater livingness. Now that Shamballa draws ever closer, the
tests will be increasingly severe. Courage will always be needed on the Path of
Occultism. We all have it, but some have yet to find it. To think on
Churchill—his words, his deeds—it so come closer to the undying Spirit-Source
of that courage.
In a stirring documentary called,
“Churchill’s War”, the following words are heard, and with them we will end:
“In sullen fear-laden camps across the huge bleak expanse of Nazi-occupied
Europe, prisoners often with no other language in common, would exchange in
greeting a single whispered word—‘Churchill’. ‘Churchill’—in that name, lay the
hope beyond despair.”
2.
Francisco
Franco—Dictator of
(Ascendant, Virgo; Sun and retrograde Mercury in Sagittarius; Moon in Gemini
conjunct Neptune and Pluto also in Gemini; Venus conjunct Uranus in Scorpio;
Mars in Pisces; Jupiter in Aries; Saturn in Libra)
Franco, an excellent organizer and a puristic idealist (with four planets plus
Ascendant in signs through which the sixth ray is transmitted), expressed the
seventh, sixth and first rays. He rose through the ranks to become chief of
staff of he army in 1935. He commanded the rebel forces during the Spanish
Civil War (1936-1939) leading the revolt against the Communist-inspired
socialist government and planning the offensives which gave victory to the
rebel forces. After the War he became dictator of
It is well to remember that the rays of
3.
Nelson Mandela—Statesman, President of
(Ascendant, Sagittarius; Sun in Cancer with Jupiter conjunct Pluto also in
Cancer; Moon in Scorpio; Mercury conjunct Saturn in Leo square the Moon in H12,
with Neptune also in Leo; Venus in Gemini; Mars in Libra; Uranus in Aquarius)
Humanity knows Nelson Mandela as a great liberator—one of the best examples of
the first and second rays in combination. It is reasonable to think of the
first ray as his soul ray and the second as the ray of his personality. In a
way, he stands as the “Father of his Country”, with the Sun in Cancer
indicating his patriotism and the Jupiter conjunct Pluto in Cancer, the
political fulfillment he brought to his people and the sacrifices (Pluto)
endured. Under house arrest for almost one complete Saturn cycle (an experience
indicated by his Scorpio Moon in the house of imprisonment, H12, squared by his
Saturn/Mercury conjunction—he was imprisoned for his thought and speech—he
persisted with his vision (Sagittarius) of a free South Africa, and eventually,
through will and occult strength, persisted until his meditations became
realities. He stands as a supreme example of the power of non-violent
revolution (second ray), and of soul power (Venus) expressed through thought
and word (Gemini). The freedom he won is indicated by first and seventh ray
Uranus in Aquarius, the sign of revolution. It is interesting to contemplate
that his Ascendant is, according to the data available, the same as that of
Abraham Lincoln, and his soul and personality rays are probably the same as
well.
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R1
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R1 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R1 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R1 |
|
3.
No R1
is transmitted through Sagittarius or its planetary rulers |
|
3.
R1 |
|
4.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo. (A
color-chromatic scale has fourteen steps and a musical chromatic scale only
twelve—hence the discrepancies and alternatives. The shading of decanates may
offer a partial solution.) |
|
4.
Color:
red, red-orange, black |
|
5.
Note:
possibly SOL sharp or G sharp |
|
5.
Note:
RE or D |
|
6.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
6.
Expresses
through the base of the spine and the crown center |
|
7.
Creative
Hierarchy number VI/XI, unliberated |
|
7.
Creative
Hierarchy number I/VI, unliberated |
|
8.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
8.
Related
to the |
|
9. Correlated with consciousness, and activity |
|
9. Correlated with life |
|
10.
Desire,
aspiration |
|
10.
Will |
|
11.
Enlivens
emotional responsiveness |
|
11.
Suppresses
emotional responsiveness |
|
12.
Enthusiastic
and discontinuous (in early evolutionary days) |
|
12.
Willful
and continuous |
|
13.
Buoyant |
|
13.
Sober
and serious |
|
14.
Hopefulness,
optimism |
|
14.
Realism |
|
15.
Vision |
|
15.
Execution |
|
16.
Freeing,
less controlling |
|
16.
Insists
on control; liberating only later |
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R1
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A. One-Pointedness: Both
Sagittarius and ray one share one-pointedness.
B. Capacity for Abstractions: Both influences have a strong capacity for abstraction. With
Sagittarius, there is what might be called ‘abstracted vision’; this is the long-range
vision which brings perspective. Sagittarius correlates with the abstract mind;
thus we have the power to abstract
the mind from immediate conditions. The first ray brings, more particularly,
the capacity to abstract the life force.
C. Cruelty: Both influences
can incline towards cruelty—Sagittarius because of an insistence upon
its ideals, due to the sixth ray which is so powerfully transmits. First ray
cruelty is rooted more within the assertion of the personal ego.
D. Fearless Honesty and Truthfulness: The first ray is known for “truthfulness arising from absolute
fearlessness” (EP I 201), and Sagittarius for its blunt
outspokenness. Both influences incline towards heights of honesty.
E. Spirit of Adventure: Both
influences incline towards a spirit of adventure. Sagittarius is the
great explorer, intent upon discovery and entry into new dimensions. The first
ray shares a similar willingness to penetrate barriers and enter into the new. This capacity to penetrate is
related to the Will to Initiate.
F. Rapidity of Judgment: Persons
influenced by Sagittarius or the first ray have the capacity for rapid judgment. This is sometime a
“jumping to conclusions”. Their virtue is the capacity to cut through
complexity and “get to the point”.
G. Relevant in Relation to the Second Initiation: Sagittarius rules initiates of the first and
second degrees. (EA 178) At the second degree, Sagittarius confers a
new and more selfless orientation to the desire nature. Desire becomes focussed
aspiration. Further at the second degree, will (the first ray) and desire
(sixth ray, and Sagittarius) come into opposition. The will begins to dominate
(first ray) and lead the disciple in a new direction (Sagittarius). Will and
the monad (however tenuously) now begin to guide him away from lunar living.
2. Sun
Sagittarius (or Ascendant Sagittarius), R2P (or R2S) (Plus
Constellationally Transmitted R4, R5 and R6) (A strong mutual reinforcement of ray and
astrological energies emerges through the second ray transmitted through
Jupiter, the exoteric ruler of Sagittarius. This is further strengthened by the
waxing second ray soul transmission of the Earth—the esoteric ruler of
Sagittarius. Since the soul ray of Earth is now becoming stronger, this second
ray influence cannot be considered negligible—especially in the lives of more
spiritually advanced people. The principle category of reinforcement would be Strong by Rulership—Class 1, with the second ray of the Earth being influential in the lives of
disciples and initiates—i.e., those who can respond to the esoteric level of
rulership. For disciples and initiates, the category Moderate by Rulership would
also be appropriate when the second ray soul rulership of the Earth is
considered. Further reinforcement of this generally strong mutual interplay
comes through Jupiter and the Sun as decanate rulers. Jupiter {transmitting the
second ray through its soul} rules the first and third decanate {in esoteric
and esoteric order, respectively}. The Sun {transmitting the second ray through
both its soul and personality} rules the third and first decanate {in esoteric
and exoteric order, respectively}.)
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The self-indulgent experimentalism of the self-centered Sagittarius person (cf. EA 333) combines with the lack of discipline and overly-relaxed attitude induced within the insufficiently
spiritualized personality by the second ray. (These undesirable qualities would
be in the nature of a relapse or reversion to a formerly bound condition, as it
is not possible to have a first or second ray personality unless one is at
least an aspirant. The first or second ray may, however, enter the personality
by other lines of influence.)
ii.
One who
does not know how to say “no” to his desires. The second ray can always
introduce a degree of permissiveness.
iii.
One who
carelessly (and even in a well-meaning way) crosses interpersonal boundaries.
iv.
One who
assumes too much. Too improvidently Jupiterian. Overly hopeful
v.
Naďve
optimism and a “happy-go-lucky” character. Lax and informal.
vi.
Lack of
planning. The life is not well-directed, and could go casually in any
direction.
vii.
Arm-chair
philosophy.
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The search for knowledge and understanding characteristic of the advancing Sagittarius
individual combines with the receptivity and love of study induced within the spiritually unfolding personality by the second ray.
ii.
Eager
and open for new experience.
iii.
Tolerant
of diverse cultures, and patterns of living
iv.
Imbued
with the quality of foresight.
v.
On the
Path of Discipleship: seeking ever to widen perspective and understanding. The
attempt to widen and lengthen the vision.
vi.
On the
Path of Discipleship: a strong orientation to the light. Searching for the
light of truth.
vii.
On the
Path of Discipleship: increasingly open to the intuition. Sagittarius is one of
the intuitive signs, and the second ray is correlated with the second principle
(buddhi—the intuition).
viii.
On the
Path of Discipleship: engaging in the search for meaning. This involves mental
exploration of the context of relationships in which one lives.
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign,
Sagittarius, with the second ray as either the ray of the personality
or soul]
i.
Breadth of
wisdom and understanding—a
quality revered by the soul-infused disciple/initiate born in or under
the sign Sagittarius, combines with a “desire for pure knowledge and for absolute truth” (EP I 203) induced within the soul or spiritualized personality by the second ray.
ii.
One-pointed
approach to truth and wisdom. Not to be deflected by lesser things.
iii.
Thinking
panoramically.
iv.
An
expansive and ever-expanding approach to understanding. The pursuit of what
might be called ‘spherical vision’ under Jupiter (second ray distributor and
orthodox ruler of Sagittarius).
Directives for Sagittarius and the Second Ray
(On
Behalf of Humanity and the One Great Work):
1.
Abandon
Comfort On The Quest
2.
Abide
Ever In Higher Consciousness, Even As Attention Is Due The Concrete World
3.
Achieve
A Comprehensive Point Of View
4.
Adhere
One-Pointedly To The Goal
5.
Aspire
Towards A Comprehensive Knowledge Of The Ageless Wisdom
6.
Await
The Arrows Of Intuition, Returning From The Arrows Of Aspiration You Have
Released
7.
Be
Divinely Discontent With Anything But The “Greatest Light”
8.
Behold
The Divine Pattern—The Network Of Higher Relations
9.
Be
Patient And Steadfast
10.
Confer
A Broad Vision Upon The Faithful
11.
Desire
That Which Is Seen To Be Of Highest Value
12.
Direct
The Group Forward Through Steadiness Of Vision
13.
Discover
The Ageless Wisdom And Direct Others To It
14.
Elevate
Your Desires Through The Power Of Love
15.
Enlarge
Your Scope Of Consciousness
16.
Envision
The Soul Within
17.
Expand
Your Vision; Include All In Sight
18.
Face
The East Steadfastly
19.
Fix
Your Gaze Upon The Wisdom Of The Ages
20.
Foresee
Fulfillment
21.
Generosity
Is Your Way
22.
Give
Knowledge And Wisdom To Those Who Have Lost Their Way
23.
God
Geometrizes: See How He Does So
24.
Hold
A Single, Comprehensive Vision Before The Eye Of The Group
25.
Inspire
Vision In The Souls Of Humankind
26.
Instruct
The Blind
27.
Joy
And Uplift—Show Others The Way
28.
Know
That Morality Is Based On Love
29.
Let
Hierarchy Direct Your Life
30.
Let
No One And Nothing Deflect You From Your Studies
31.
Look
Forwards, Look Backwards—Identify With All You See
32.
Love
The Truth: Be Honest Yet Tactful
33.
Love
Is The Greatest Adventure
34.
Make
Haste Slowly
35.
Many
Are The Viewpoints: Promote Tolerance
36.
Optimism
And Positivity—These Are The Ways For You
37.
Orient
All Your Faculties Towards The Light
38.
Overcome
Anxieties Through A Greatly Enlarged Perspective
39.
Philosophize:
Be A Lover Of Wisdom And Of Truth
40.
Ponder
Intuitively, One-Pointedly
41.
Project
Into The Loving-Wisdom Of The Triad
42.
Promise
And Faithfully Adhere To Your Promise
43.
Prophesy
In The Light Of Wisdom
44.
Pursue
Revelation
45.
Quest
After The Ageless Wisdom
46.
Reason
Inclusively Within Broadened Horizons
47.
Relieve
Attachments Through Perspicacious Understanding
48.
Rejoice:
The Ageless Wisdom Is For All Who Truly Seek The Light
49.
Rise
Into The Kingdom Of The Soul
50.
Search
For The Good, The Beautiful And The True
51.
Scan
The Horizon Of Consciousness For New Revelation
52.
See
The Truth And Thus Detach From Lesser Loves
53.
Seek
The Truth Without Relent
54.
Set
Your Eye Upon Illumined Soul-Infusion
55.
Set
Your Face Steadfastly “Towards
56.
Slowly
And Surely Tread The Path—Without Let Up Or Deviation
57.
Speak
Out For The Light
58.
Teach
And Guide
59.
Travel
For The Sake Of Truth
60.
Undertake
An Ever-Deepening Search
61.
Unfold
The Spirit Of Sagacity
62.
Uplift
Those Who Perish For Lack Of Vision
63.
Venture
64.
Wisely
Foresee
65.
Work
Towards The Goal Without Let Up Or Relent
Mantra for Sagittarius and the Second Ray
Mantram for
the Disciple’s Consciousness: Aligned with Love and Wisdom, I seek the lighted
Vision of the Goal, the Purpose and the Plan. With open heart, and drawing
others with me as I go, I strive unto the distant Source where all is merged in
unity.
Mantram for the Initiate’s Consciousness: My
age-long Quest well nigh achieved, “I see [at last] the Greatest Light” which
draws all seekers onward to its Center. Merged within that lum’nous sphere, I
loose for all the radiant shafts to better light the way into the One Eternal
Heart.
Proposed Symbol for R2/Sagittarius: Focussed at
the center of a radiant Lotus Blue, the Scholar/Teacher visioning the vast and
universal Whole, embraces with his opened ‘Eye’ the all-inclusive Oneness which
alone the Light of Wisdom can reveal.
Well Known Individuals Hypothesized as Expressing
this Combination of Rays and Signs:
1.
Robert Browning—Poet:
(Ascendant, Sagittarius with Neptune rising in Sagittarius conjunct the
Ascendant; Sun and Mercury in Taurus; Moon in Aries; Venus conjunct Jupiter in
Cancer; Mars in Gemini; Saturn in Capricorn; Uranus in Scorpio opposing Sun;
Pluto in Pisces)
Evolutionary vision. Dramatic monologues. Deep thinker.
Difficult poet. Fell passionately in love with the writings of Elizabeth
Barrett, and, therefore, with her. Wooed Elizabeth Barrett passionately. Eloped
with her. Lived in
2.
Princess
Diana—Daughter of the Eighth Earl of Spencer:
(Ascendant, Sagittarius; MC, Libra; Sun and Mercury in Cancer; Moon and Jupiter
in Aquarius; Venus in Taurus, Mars and Pluto in Virgo; Saturn in Capricorn;
Uranus in Leo; Neptune in Scorpio)
“Princess Di” was one of the greatest of world
celebrities, at first because of her marriage to Prince Charles (a kind of
“fairy-tale marriage”), but even moreso (after their marriage fell into
difficulty and finally dissolved) as she emerged as a great political and
social force for humanitarianism and world goodwill. She was known for her
genuineness, personableness, compassion, her common
touch (Cancer Sun), her international perspective (Sagittarius, Ascendant), and
her emerging spirituality (Neptune, esoteric ruler of the Cancer Sun, elevated
in the 10th house). She seemed to touch the hearts of all humanity,
and indication of the power of the second ray of Love-Wisdom, and her tragic
and sudden death in an automobile accident (Uranus in H8 opposed Moon {ruler of
H8} in Aquarius), with Mars in Virgo also opposed to the Moon) united the world
consciousness in love and appreciation. Her influence was clearly global and
beneficent (second ray Jupiter in Aquarius).
6.
Hermann
Hesse—German Novelist, Poet,
(Ascendant in Sagittarius with Jupiter
rising in the same sign; MC, Libra; Sun and Venus in Cancer; Moon loosely
conjunct Saturn in Pisces, with Mars also in Pisces; NN in Pisces; Mercury in
Gemini; Uranus in Leo; Neptune and Pluto in Taurus)
Hermann Hesse was one of the leading psycho-spiritual authors of the twentieth
century. For more than half a century (1905-1962) his novels inspired those who
sought truth and a deeper sense of their spiritual identity—especially the
young. Many of his novels are largely autobiographical, drawn from his life of
frequent psychological crisis and suffering, and his progressive understanding
of the dynamics of the psyche. His constant bouts with depression, alcoholism
and his sometime suicidal nature compelled him to seek the aid of two
outstanding psychologists—C.G. Jung and J.B. Lang, with whom he shortly
developed a deep and abiding friendship. His experience in prolonged therapy
afforded him a profound knowledge of the psyche that found expression in his
increasingly psychoanalytic and symbolic novels.
A number of themes recur in Hesse’s work; the
spiritual loneliness of the artist and his estrangement from the modern world;
the duality of human nature; the need for man to free himself from the
established patterns of culture and civilization in order to discover and live
true to his deeper spiritual nature; the value of Eastern Mysticism in the
achievement of Self-realization.
Among
Hermann Hesse received the Nobel Prize for Literature in
1946.
Significant Rays in Hesse ’s
Energy System
and
some Astrological Correlations with these Rays
The Second Ray of Love-Wisdom: It
is probable that the second ray is the
The second and fourth rays, are notably, rays of suffering (following by the transcendence of suffering through
beauty, wisdom and love). The
struggles of the fourth ray are proverbial, and of the individual on the second
ray, it is said that he is possessed by the tendency to “agonise towards the
goal, carrying the burden of the world, learning—through identification with
others—a detachment which, as time proceeds, negates all pain.” (DINA
I 149)
Second Ray Conduits into the Astrological Chart
Two of the three signs/constellations which transmit the second ray are
prominent in
The Fourth Ray of Harmony through
Conflict: Even a superficial study of
Fourth Ray
Conduits into the Astrological Chart
Again two of the three signs/constellations that transmit this ray are
tenanted by planets. Jupiter rises in fourth ray Sagittarius and Neptune
conjuncts Chiron (and parallels it closely as well) in fourth ray Taurus.
Scorpio is not tenanted, but Pluto (a ruler of Scorpio) is in fourth ray Taurus
and importantly placed in the fifth house of creative self-expression, allowing
deep intra-psychic probing to be released in art.
The Moon and Mercury are the two planets which are primarily associated with
the fourth ray. Both are important in
The Sixth Ray of Idealism and Devotion:
This ray is prominent is
Astrological
Conduits for the Sixth Ray
Again, two of the three signs/constellations transmitting the sixth ray
are potent in
For accentuation, we find sixth ray Mars placed in sixth ray Pisces and Vesta
(an asteroid of devotion and commitment) there as well, conjuncting the
hyper-sensitive Moon. The urge to fight for an ideal and to save through
idealism can be strong when Mars tenants Pisces.
Sagittarius is the Ascendant; no sign expresses the sixth ray more strongly
during this World Period than Sagittarius. Jupiter rising in Sagittarius only
accentuates its potency.
Other Rays
The two-four-six line is the most prominent in
Astrological Factors of Significance
1.
2.
Rising Jupiter is closely conjunct the star Acumen
and opposed to Betelgeuse. Acumen confers great intelligence and discernment,
and Betelgeuse unmitigated success.
3.
Jupiter is also opposed to Polaris (a circumpolar
star, the longitude of which is projected on the ecliptic and thus interpreted
in terms of its zodiacal position). Polaris is a major “star of direction”, and
befits the “guru” role that came to
4.
The heliocentric Earth (as esoteric ruler of
Sagittarius) placed in the sign of transfiguration, Capricorn, contributes to
the intensity of the light which he envisioned. He had not yet reached the
“promised land”, but his vision was both real and inspiring.
5.
Esoterically, we find Cancer at work in his deep interest in the overcoming of
schisms within the personality—a process leading to integration and fusion.
That which was divided, he sought to make whole. Cancer unites fragments into
wholes.
6.
Mars in salvational Pisces
is closely trine the Cancerian Sun. Hesse was driven to find a solution to his agonizing crises. This trine (as
well as Jupiter rising) contributed to his inspirational effect on so many
seekers.
7.
The Pisces Moon indicated an almost morbid
sensitivity. Placed in the third house of lower mind, it suggests the fusion of
8.
The Moon in Pisces is conjunct the fixed star,
Scheat, which for the average individual is considered malefic. It is
associated with suicides and drownings.
9.
The Pisces Moon is within a degree of the asteroid
Vesta. This conjunction confers an intense devotion and even self-sacrifice,
only accentuated by the influence of Mars in Pisces.
10. Mercury in
Gemini is upon the seventh house cusp, opposing Jupiter and the Ascendant and
sextiling Uranus exactly.
11. Mercury is closely
trine the MC. Hesse was an author by profession.
Close aspects to the MC illustrate the manner in which one may successfully
pursue a career and gain recognition. If
12. The opposition
between second ray Jupiter in Sagittarius and fourth ray Mercury in Gemini
describes the dynamic between the proposed soul and personality rays. Mercury
enters into the world of conflict (for it is the “Star of Conflict”) and
artistically conveys the nature of this conflict through the written word. All
this is under the direction of Jupiter in Sagittarius, which seeks to promote
the elevation and expansion of consciousness, and the realization of the
wisdom, light and love which underlie the many difficult inter-psychic and
intra-psychic interactions that Mercury in Gemini so effectively describes.
We note that Jupiter and Mercury orthodoxly rule all signs on the Mutable
Cross.
13. Mercury is
exactly sextile Uranus. Through his writing,
14. It should be
noted that Mercury is quite closely parallel to Venus. This has the effect of a
conjunction. The union of these two planets brings quality to the mind, and
heightens both its luminosity and its power to express beauty. The Sun is also
involved in this parallel, and so are Jupiter and the Ascendant. Luminosity of
mind became the servant of a growing expansion of consciousness and growth of
wisdom.
15. Venus is in late
Cancer trine the Pisces Moon. Exoterically, this combination contributes to the
creation of beautiful homes (in
This trine gives beauty to the emotional life and its creativity and lyricism
to one’s expression. Indeed,
Esoterically, the light and love of the soul that Venus represents, becomes
available to the lunar realm. The entire process of personality integration (undertaken
in Cancer) is dependent upon the guidance of the soul. Carl Jung calls this the
“individuation process”—a process in which Hesse (Jung’s patient and friend)
was deeply involved. One can imagine that with such a strong Moon,
16. Venus is also
widely trine the Moon, which can stabilize the affections (which,
17. Of Mars and
Jupiter much has already been said. Both are in sixth ray signs, and both
contributed to the enthusiasm
18. Saturn is placed
in Pisces in the third house. One can see, with the susceptible Moon also
placed in the third house (conjunct Vesta) a prescription for depression. The
mind could easily become overwhelmed by emotion, image, mood—and feel as if
there was no hope, no escape.
Saturn is involved in a T-Square with Jupiter and Mercury. This T-Square is
definitive for
The third house is the house of the writer and the thinker. Saturn in Pisces
indicates a definite spiritual responsibility to face the ghosts of the past
and expiate them. This
19. Saturn is also
square the proposed Ascendant/Descendent axis. Given a birth time of
20. Uranus is not
only sextile Mercury, but trine both the Sagittarian Ascendant and Jupiter. We
see a very flowing configuration, with Uranus mediating the opposition between
Jupiter and Mercury, and reinforcing them both. Uranus is placed in the eighth
house of transformation. This eighth house placement enhances the role of
Uranus as an awakener and the agent of deep change.
21.
The fourth house represents, among other things, the dregs of the aura. Here
karma settles and becomes one’s heredity, for good or ill. Throughout much of
his mature life, Hermann Hesse was delving into the depths of the psyche—sensitively,
intuitively, perceptively—and, so it seems, with the objective of healing
(Chiron) the difficulties he discovered.
The Sun in Cancer offers an energy that is useful for personality integration.
But
22. The creative
potentials of Pluto in H5 have already been discussed. We note, however, that
Pluto is square to transformative Uranus—Pluto being quite the regenerator
Himself. Uranus is at home in H8 because it is the house of its exaltation.
23. Pluto is also
intimately related to the eighth house because its rules Scorpio. The square
between the two promises that the transformations undergone would be deep and
lasting (and, perhaps, dangerous in process). Because of the houses involved we
see again the connection between psychological change and creative expression.
The Timing of a few
Significant Events in the Life of Herman Hesse
1.
Herman Hesse became a permanent resident of
2.
Siddhartha was released in
1922: T-Jupiter was conjuncting the MC and P-Moon was just moving into
Sagittarius.
3.
He became a Swiss citizen in 1923: T-Saturn was at
the MC. Saturn is the law and the MC/IC rules where as person lives. It is his
‘stability axis’.
4.
In 1927 he met and courted his future wife, Ninon Dolbin, and started the
construction of his beloved house, Casa Bodmer. There was a lunar eclipse on the
Ascendant/Descendant and a solar eclipse within a few degree of his Sun in
Cancer.
5.
Hermann Hesse saw The Glass Bead Game published in 1943. In the year following, P-MC
conjuncts P-Jupiter in Sagittarius, indicating the fulfillment of Wisdom. In
that same year, there is a progressed lunation in the fifteenth degree of
Virgo, just into the ninth house of publishing.
6.
Hermann Hess receive the Nobel Prize for Literature
late in 1946: There was a solar eclipse on heliocentric Earth (esoteric ruler
of the Sagittarius Ascendant) and thus opposite the Sun; there was a lunar
eclipse on his Ascendant/Descendant axis, emphasizing soul mission, his
identity and its relation to the public; there was a solar eclipse on his Sun,
again, just as when he had built his beloved home. As well, during the year in
which he received the prize, progressed Venus (indicating the work of the Solar
Angel within the personality) was conjuncting the MC, and T-Jupiter (bringing
success and fulfillment) was also conjuncting it. The progressed Moon in Libra
was at the MC as well. It looks as if the decision was made sometime in August
when all these favorable indicators were concentrated at the MC—his status and
reputation. The actual awarding of the prize would then follow as an effect.
Sun SEcl (X) Tr-Tr
Mo LEcl (X) Tr-Tr
Sun SEcl (X) Tr-Tr
7.
Herman Hesse died of a cerebral hemorrhage, on
It is impossible to tell, given our present stage of astrological
understanding, exactly what indicators or combinations of indicators will cause
death. Perhaps no combination inevitably will
bring the death of the physical body, but some combinations increase the
likelihood. Hermann Hesse had both Mars very active on the day of his passing,
and Pluto and Saturn were exact as well. For much of the day, the transiting
Moon had been in Scorpio—ruled by Pluto and Mars.
There are many other dynamic factors of
considerable interest, but time does not allow them to be treated. The
interested student can take the exploration further.
The Esoteric Perspective
If we consult the esoteric rulers of the Sun, Ascendant and
Midheaven, we learn of the importance of Neptune, the Earth and Uranus. The
heliocentric Earth and geocentric Neptune are trine. Uranus, however, is not in
aspect with either. Esoterically, Neptune in Taurus is a light-bearer, bringing
the light of the pure reason of the buddhic plane into the lunar worlds, which
are represented by the fourth house (though Neptune is not far from the fifth
and in the same sign as is found on the fifth house cusp—Taurus). Esoterically,
We know that Sagittarius rules the “glorification of the Path”, and the Earth
(esoteric ruler of Sagittarius) represents the practical treading of that Path,
leading to the development of the sacred human being, and eventually, a sacred
planet. Earth is heliocentrically in Capricorn; the vision of the mountain-top,
with its supernal light, exists.
Uranus, as esoteric ruler of the MC, indicates a higher calling—one of greater
significance than that indicated by artistic Venus in Cancer (orthodox ruler of
the MC) trine the Moon.
Conclusion
In these studies we are to a degree focussed on the relation of the
individual analyzed to the Path of Spirituality. Was the individual “on the
Path”? Was the individual an aspirant, a disciple, an initiate? How do we know?
What can the rays proposed for the individual and the astrological indications
tell us about the individual’s spiritual life?
We find in Hermann Hesse an advanced individual of great sensitivity and
artistic skill. The issues of the psyche and its forces are well-known to him.
He is not naďve with respect to the depths and heights of human nature. He is a
true seeker, forced to encounter and resolve the inevitable ‘troubles’ along
the way—troubles born of residual karma and, simply, the human condition.
Such were the irregularities of his life, the unconquered areas of lunar
living, that we cannot conceive of him as having attained the third initiation.
His struggles, it would seem, pertain far more to the second, with its mastery
and harmonization of the astral body.
But his vision was towards the
achievement of the third degree, and the protagonist in his final novel The Glass Bead Game, had certainly achieved
the goal.
It is reasonable to think of Hermann Hesse as an advanced seeker, capable of
leading and inspiring many lesser seekers. He was full of aspiration,
one-pointed through all his struggles; losing his way (apparently) and finding
it again, righting himself, and re-embarking upon the Great Quest.
Perhaps his greatest gift to his aspiring readers is his conviction that,
despite psychological conflict, crisis and turmoil, there is a way through to great realizations and
expansions of consciousness. His service was that of inspiration through
beauty, leading, at length, to enlightenment and wisdom.
3.
John
XXIII—Pope:
(Ascendant Capricorn with Moon in Capricorn rising; Sun in Sagittarius; Venus
conjunct Mercury in Scorpio with both conjunct the MC; Mars in Cancer
retrograde and conjunct the DC; Neptune, Chiron and Jupiter all conjunct in
Taurus, with Saturn and Pluto also in Taurus; the IC is midway between Neptune
and Saturn)
The name of John XXIII is associated with liberalism and ecumenism in the
Catholic Church. While the sixth ray must necessarily strong in a Sagittarian
Pope, the second ray of Love-Wisdom coming through second ray Jupiter in
Taurus, the sign of enlightenment, created that opening of the heart and mind
which modernized the Catholic church and introduced the ray of the Christ
(rather than the ray of the Master Jesus) in greater power. It can be seen,
through the conjunction of Neptune, Chiron and Jupiter (all of them, in part,
second ray planets) in the second sign (of light), that John would institute a
great healing initiative “at home”—i.e., within the Church itself. The
mind would be liberated (Mercury conjunct Venus) and the influence of the soul
(Mercury/Venus) would be powerfully felt, transforming old negative attitudes.
Pluto opposing the Sun in Sagittarius is another way of seeing this
transformation at work.
The progress of John XXIII was from aspiration (Sagittarius) to institution
(Capricorn). One senses that it was John’s responsibility (Capricorn) to anchor
(four planets surrounding the IC in Taurus) the energy of the heart and of love
in an often crystallized organization—the Church. With so many planets of love
and the soul on the MC/IC axis, he succeeded brilliantly.
Noteworthy
Astro-Rayological Factors for Further Contemplation
1.
The great heart, personal warmth,
humility, refreshing openness, friendliness, joviality and genuine
inclusiveness of Pope John XXIII clearly mark him as a second ray soul. At his
death he was considered one of the most loved men on Earth; he received what he
gave.
2.
He considered himself a “reconciler”, and
long before he became Pope, was often called upon to ease a variety of tensions
both within the Church and concerning Church relations with temporal powers. He
had a natural ability to relate constructively and harmoniously to a great
diversity of people and institutions. These qualities point to the strong
presence of fourth ray in his character—especially as Libra is not represented.
3.
Astrologically, the fourth ray is
especially strong, as all three signs/constellations which transmit it have
planets: there is a six-planet stellium in fourth ray Taurus (Saturn, Neptune,
Jupiter, Pluto, along with Chiron and Vesta; two planets are placed in fourth
ray Scorpio; and the important Sun in fourth ray Sagittarius. This makes nine
factors found in fourth ray signs, seven of which are the usual planets.
4.
The sixth ray is present (at least
astrologically, if not in the ray chart) as Sagittarius, the Sun Sign, is the
strongest of the sixth ray signs. Further, the two major sixth ray planets
(Mars and Neptune) are both angular—Mars at the Descendant and Neptune near the
IC.
His steadiness, loyalty and devotion are further indications of the sixth ray,
perhaps on the personality level. The sixth ray demonstration was not fanatical
or fiery; the water element was at least as strong. There is only one major
planet (the Sun—a “Light”) in fire, and three planets in water.
5.
Pope John XXIII’s
Sagittarian Sun is placed in the potentially progressive eleventh house where a
vision of the ideal (conferred by Sagittarius) is reinforced by an inclination
toward reform.
6.
The Sun is opposing Pluto, indicating that
John XIII could be far more radical than he appeared. No doubt he formed
in silence many opinions about a better direction for the Church, never
imagining that he would one day be placed in a position to enact his thoughts.
7.
The Sun is conjunct the North Node,
indicating the importance of the function of guide, leading the Church in a new
direction.
8.
The Capricorn Moon conferred humility,
with the help of which he obediently accepted some rather unspectacular
assignments, fulfilling them conscientiously. It would contribute to
self-control and restraint.
9.
The Capricorn Ascendant is of course more
important spiritually. Externally, it would add to the appearance of
conservatism or at least non-radicalism; it would make John seem politically
“safe”, and yet it would induce a determination toward high yet definitely
practical achievement—the will to manifest the ideals he had long contemplated
when patiently fulfilling the quite ordinary positions to which he had been
assigned for many years of his life.
The Sabian Symbol assigned to the thirteenth degree of Capricorn is suggestive
(though because of the possibly rounded off time it cannot be relied upon
completely)—“A Fire Worshipper” and “A Fire Worshiper Meditations on the
Ultimate Realities of Existence”; “The subjective quest for the ultimates
beyond the interplay of life and death processes”; “Will To Transcendence”. It
is surely the most apt of the symbols for the several preceding and succeeding
degrees. In this case, we must remember that “God is a Consuming Fire” and “God
is Love”.
10.
That the ruling planet of the Ascendant
(Saturn) is placed in the down-to-earth sign Taurus, further emphasizes the
will toward tangible achievement. Saturn is in the third house conjunct Vesta,
representing his attitude of committed, responsible labor, and also the
environmental restrictions entailed in a number of his assignments.
But Saturn is also conjunct the IC, emphasizing the wish to anchor in a
practical manner that which has been conceived.
11.
As both Sagittarius and Capricorn are
signs of initiation (Sagittarius being, usually, a ruler of
the first two initiations, and Capricorn, of the first five, but
especially the third) the potentials for the expansion of consciousness far
beyond the possible rigidity of the Capricorn Moon is clearly apparent.
12.
One of the most important positions in the
chart is the conjunction of Venus in Scorpio to the Scorpio MC. Whether the MC
is precisely accurate (or the Ascendant for that matter is questionable, as the
birth time appears to be rounded off to the quarter hour, but it is close).
Pope John was a Pope who made major contributions in the world to the spirit of
peace and to right human relations. He was instrumental in creating the
psychological atmosphere which helped defuse the Cuban Missile Crisis, and his
major encyclical, Pacem in Terris (Peace on Earth) was warmly and appreciatively
received throughout the world.
We recognize that Venus is the planet more related to the influence of the
Solar Angel; it is the planet of the light and love of the soul, and impulses
the redemptive process within the lower human nature. Its healing, magnetic
energies contributed greatly to the spirit of reconciliation and warmth which
characterized Pope John’s papacy. It is fittingly placed in Scorpio, the sign
of its detriment where it could do much good, for Scorpio represents the
theatre of human stress and conflict (representing as it does especially the conflict
aspect of the fourth ray). So, at especially tense moments, John XXIII was
called in to bring more harmonious relations. This position represents, in a
way, a ‘descent into Hell’ by one who carries the lighted, loving influence of
the soul. Venus is hierarchically related to the Capricorn Ascendant. Its
position in Scorpio can be understood as ‘mounting by descending’. The first
great ‘spiritual destination’ of Venus is Capricorn where it displayed the
light upon the mountain top of transfiguration. There is shines with blazing
loving light for all to see. In Scorpio it is “on its way”—shedding the light
below before it is displayed above. It cannot be lost on the analyst that Venus
is place in the most elevated position in the chart and within the house
generically associated with Capricorn, the fifth. The Sabian Symbol for Venus,
“An Inventor Inventing”, is particularly apt considering the ingenious methods
used by Pope John to bring out the reconciliations he envisioned. He was
clearly an exponent of the “intelligence of the heart”.
13.
Venus is conjoined by Mercury about a
degree away. Mercury and Venus together again represent the soul—the “Divine
Hermaphrodite”. Mercury is Hermes and Venus is Aphrodite. Through John XXIII,
the soul is communicating to the world, and in depth, attempting to bring
resolution to age-long grievances. Mercury is powerful in Scorpio, its hierarchical
position. There it is perceptively shrewd and knows how to work
psychologically. Though apparently simple in his approach, John XXIII was
perceived as one who could communicate in depth (Scorpio)
The Sabian Symbol of Mercury is also very revealing—“Telephone Linemen At
Work”. His remarkable ecumenical efforts were meant to reestablish true
communication, both within the fragmented Church (with its catholic,
protestant, and Eastern Orthodox divisions—divided, even within themselves),
and between the Church and an often-distrustful world. The meaning of the
symbolism is clear—he was repairing the lines of communication.
14.
The aspects of the Venus/Mercury
conjunction are significant, powerful and harmonious. They are sextile the
Capricorn Ascendant, demonstrating their energetic cooperation with soul
purpose. There is also a septile of the MC with his very important Uranus,
thus, by translations of light, Venus and Mercury are involved. Also, there is
an opposition to the conjunction of Jupiter, Chiron and Neptune, and Saturn
also is involved. Three of the planets of the heart (Venus, Jupiter and
Neptune) are involved in this conjunction. Note that these three are the three
especially active in the second initiation, to which Sagittarius also is related.
The indications for the second degree are clearly present, and potentials for
the third degree can also be found.
15.
Mars (trine to Venus, Mercury and the MC)
plays an important and interesting role in the whole. In some ways, it is both
prominent, thus strong, but weak in by sign and position—for it is in Cancer,
the sign of its “fall” (where is stirs up the emotional life and creates
defensiveness) and in the seventh house, which is the house of its detriment
(Libra and the seventh house being related to peace, and Mars being the “god of
War”. Further Mars is retrograde, so its normally outgoing expression is
subdued and more inwardly directed.
It is clearly a powerful psychological position—thwarted three time (by
sign, house and retrogradation) and yet prominent (on an angle) and the exoteric and esoteric
ruler of the Scorpio Midheaven. It’s meaning is clear—quiet, deeply-felt resistance
to many abuses. Angelo Roncalli may have appeared
to go along, to obey, to do what he was told (quietly and cooperatively), but
in his mind (and, more importantly, perhaps, in his emotional nature ruled by
Mars) was the rejection of many conditions within the Church.
Mars remained retrograde for most of Pope John’s life, but in March of 1951, it
turned direct (doing so in Gemini, not Cancer, its natal sign) A subtle
re-orientation must have occurred, and a far more direct willingness to
communicate the thoughts upon which he had long meditated. Seven years later,
he became Pope; his Mars was ready for action.
16.
Uranus, very well aspected in the eighth
house of sacrifice, regeneration and
transformation, is very important. John XXIII was responsible for
surprisingly sweeping reforms. He “opened up” the Church. He was as a “breath
of fresh air” when compared with the normally guarded and power-conscious popes
who preceded him. The Catholic Church (according to the Tibetan’s ray
assignments) has a first ray soul, a manipulative, materially-engaged third ray
personality, a sixth ray mind and astral body, and a seventh ray physical form.
The inclusive warmth of Pope John’s second ray was at variance with the Church
and in harmony with the Spirit of the Christ.
Uranus, with its spontaneity and revolutionary spirit, assisted him to change
its structure. He said the idea for an Ecumenical Council came to him as “a
sudden inspiration” (Uranus, of course). His purpose was to
“bring the church up to date” (aggiornamento) and to work for its spiritual
regeneration.
Uranus’ aspects reveal its inspiring effects: it is trine the Moon
(spontaneity) and also trine expansive Jupiter, wise Chiron and mystical
Neptune. Uranus is also in wide sextile to action-oriented Mars. Jupiter/Uranus
confer “beneficent organization”. Together, they are the most progressive
combination possible and they opened the doors. Uranus Chiron conceived of new,
ingenious methods of healing long-standing cleavages. Uranus Neptune combined
effectiveness in form with the transcendental spirit. Students of the Tibetan
would say it unifies the mystic and the occultist, or buddhi with atma/manas,
or the heart and the mind.
We see that Uranus is involved in a powerful (and practical—because earth signs
are involved) grand trine, which suddenly swept through the Church,
changing everything. It is probably a good thing that Angelo Roncalli’s Capricorn energies were so strong, allowing him
to keep his reformist tendencies ‘under wraps”, otherwise he would never have
been promoted to the position in which they could b exercised.
17.
The triple conjunction of Jupiter, Chiron
and Neptune (all in Taurus—the sign of the “light of wisdom”) is indispensable
in understanding Pope John XXIII. Saturn is involved as well. All the planets
involved in this conjunction are retrograde, which can be interpreted as
attention to ‘unfinished business’. Pope John undertook the correction of a
number of abuses which clung to the Church as part of its karma.
John was a Jupiterian (and Uranian) pope. If the soul ray was the second (as it
surely appears to be), Jupiter would be a major conduit for its expression.
Jupiter is also the planet ruling his Sagittarian Sun, and is, therefore,
doubly important. Further, it is placed in the house of its exaltation (the
fourth) .
Jupiter is the planet of the open heart, and it is conjuncted to the Chiron,
the “Wounded Healer” (also a largely second ray planetoid) and Neptune (the
planet linking solar plexus to the heart and ruling the “Solar Flames” of the
“Heart of the Sun”.
This triple conjunction, therefore, is clearly a love-wisdom conjunction
(three planets of love and healing in Taurus, the sign of the light of wisdom)
and all in the house of the ashram. The healing was applied, to a great
extent, “at home” (fourth house)—i.e., within the Catholic Church, itself. The
Church was set on a new course of action (Sagittarius, ruled by Jupiter) and
established on a new and more spiritually authentic foundation (fourth house).
A great healing was in process.
The Tibetan told us that by 1980 the Master Jesus would be experimenting with
the overshadowing of the pope. “From the chair of the Pope of Rome, the Master
Jesus will attempt to swing that great branch of the religious beliefs of the
world again into a position of spiritual power and away from its present
authoritative and temporary political potency”. (DON 59) Perhaps
the opportunity arose earlier than expected, and John XXIII was overshadowed.
“By their fruits ye shall know them”.
18.
Even the position of the asteroid Ceres
(rising) is significant. Ceres is the asteroid of nurturance, and its glyph
displays the “shepherd’s crook”—the perfect symbol for the “Good Shepherd” in
ever-responsible Capricorn.
19.
The conjunction by parallel of declination
of Chiron,
20.
The soul is the “quality of life”, and it
was the quality of Pope John XXIII’s presence and
heart energy which effected the dramatic changes. Love is the great
transformer.
21.
A few of the fixed star positions are
unusually significant. The elevated Mercury (expressing in relation to a symbol
expressing the repair of disrupted communications) is conjunct within on minute
of arc Zuben Elgenubi, the
star of positive social reform. Expansive, open and inclusive second ray
Jupiter is parallel, also within one minute of arc, Alhena
which characterizes those who have a mission. It was clearly a Jupiterian
mission demanding the wise spreading of loving understanding. Progressive
Uranus is closely parallel Procyon, the star of eager advancement into new
projects and, hence, rapid (if often unstable) progress. But Pope John’s Taurus
and Scorpio planets (fixed signs) stabilized his ideas and saw them
well-instituted (Capricorn). The MC is conjunct both Acrux (the Southern
Cross—an appropriate symbol for a pope) and exactly conjunct Alphecca (which
represents the crown of quiet achievements). Note that Nero, also significant
for his infamous relationship to the early Christians, had Acrux on the MC (at
least in the proposed chart). Alcyone, the central star of our little cosmo-system)
is closely conjunct Pluto (as it was for so many born at that time), but in the
chart of a pope who radically changed the inner and outer structure of the
Catholic Church, this alignment of the central star with radical Pluto must be
considered important. He went deeper (Pluto) in his changes than any pope in
recent history.
22.
Pope John XXIII, through the sheer force
of his humanity, was responsible for the infusion of a major flow of
Love-Wisdom into the Catholic Church. The beneficent changes (Jupiter/Uranus)
were extraordinarily welcome and long overdue. His entire papacy was a surprise—a
breath of soul which carried the Church closer to its inspiration—the Christ.
We therefore, must view Angelo Roncalli (Pope John
XXIII) as true disciple of the Lord, Maitreya with a significant role to play
during the period of the Forerunner which prepares the way for the
Externalization of the Hierarchy and the Reappearance of the Christ.
4.
Abraham Lincoln—President of the
Worked as a rail splitter, flatboatman,
storekeeper, postmaster, surveyor, and lawyer in 1836. Member of the
legislature, 1834-41; U.S> Representative, 1847-49; president, 1861-65;
Issued the Emancipation Proclamation,
Abraham Lincoln was more than simply a human being. Spiritually he was,
according to the Tibetan Teacher, a racial avatar (EXH
297-298), representing the Forces of Light just as Otto
von Bismark held a contrary position with respect to
the Force of Materialism.
The sign Aquarius indicates
Both Sagittarius and Aquarius are forward-looking signs, both ruled by Jupiter
(Aquarius, esoterically), and both have a great love of freedom.
There are advantages to either chart. Surely no one can dispute the importance
of Aquarius in the chart, indicating in this case, the third initiation and the
great service which follows that degree. The Sagittarius Ascendant could
indicate the steady helmsman of a nation which had lost its moral bearings, and
the adherence to an orientation which would lead to freedom for all. In the
Sagittarius chart, the Moon rules the eighth house of death and is almost
exactly squared by Mars, showing, in this case, the suddenness and violence of
the assassination. In both charts the prophetic and destined Neptune-Saturn
conjunction in Sagittarius is emphasized—conjuncting the Ascendant in the
Sagittarius rising chart and conjuncting the Sagittarian MC in the Aquarius
rising chart.
5.
Sir Thomas More—Statesman and Humanist—a
“Man for all Seasons”:
(Ascendant, Sagittarius; Sun and Mercury in Aquarius; Moon loosely conjunct
Venus in Aries; Jupiter also in Aries; Mars in Libra; Saturn and Pluto in
Virgo; Uranus conjunct Neptune in Scorpio in H12)
(Research on Thomas More is needed)
6.
Eleanor Roosevelt—Stateswoman and Social
Reformer:
(Ascendant, Sagittarius; Sun and Mercury in Libra; Moon in Cancer; Venus and
Uranus in Virgo; Mars in Scorpio; Jupiter in Leo-orthodox ruler of the
Ascendant; Saturn and Pluto in Gemini; Neptune in Taurus).
Above all, Eleanor Roosevelt was an apostle of peace and of right human
relations— the true meaning of the sign Libra. One of her major messages was
that of fairness—especially in relation to those who were less fortunate
or privileged. Her international sphere of activity and her progressivism are
indicated by Sagittarius, and her well known shyness, domesticity and sympathy
by the Cancer Moon. Although their personal relationship chilled (Venus in
Virgo) because of Franklin Roosevelt’s amorous nature, she formed and
maintained the truest kind of Libran partnership with him. Throughout his
presidency, she was in very many respects his equal, his trusted advisor, and
indispensable partner.
Franklin Roosevelt was primarily a first ray disciple—in his soul nature.
Eleanor was his counterbalance, offering the qualities of compassion and
humanism so frequently expressed by those upon the second ray. She was a source
of inspiration and reconciliation to many, promoting many progressive and
liberal causes (second and sixth rays combined). It might be said that Eleanor
Roosevelt firmly established the concept of the “First Lady” as a working
partner to her husband the president. Before her time, no wife of any president
had emerged with such strength and influence. Her influence, however, was
largely that of the magnetic power of the heart, indicated by her ruling planet
Jupiter in the sign of the heart—Leo.
7.
Dane Rudhyar, Author, Astrologer,
Composer, Artist: (1895-1985?)
(Ascendant, Sagittarius; MC, Libra; Sun and Venus in Aries; Moon in Aquarius;
Mercury and NN in Pisces; Mars, Pluto and Uranus all conjunct in Gemini, with
Mars/Neptune conjunct the seventh house cusp, and Jupiter also in Gemini;
Saturn and Uranus in Scorpio)
Dane Rudhyar was a pioneer (Sun in Aries) in the field of transpersonal
astrology, also known as “Humanistic Astrology”. He was deeply interested in
the psychospiritual meaning of astrology (evidence of his second ray
soul and his Rising Sign, Sagittarius), focussing far less upon the event
level of astrology—though he was surely capable of doing so. His search was for
the archetypal patterns (second ray and Sagittarius) which caused and gave
significance to outward manifestations.
Rudhyar wrote voluminously (expansive Jupiter, exoteric ruler of his
Sagittarian Ascendant in verbal, thought-filled Gemini) on astrology and
related psychospiritual fields. Mars, exoteric ruler of his Aries Sun, conjunct
both Pluto and Neptune in Gemini, promotes intensity and depth in the
expression of thought. A high note of idealism sounds through his writing as a
result of this Mar/Neptune conjunction—both planets of the sixth ray.
Additionally, the Sun is found in the third house of mind, and also the
house of the writer and thinker. Further, the North Node (indicating a focus to
be applied) is placed there as well.
His was a mind of unusually subtlety, sensitivity and depth (Mercury, the
esoteric ruler of the Sun sign—valid in the chart of initiates—in Pisces,
exoterically disposited by
It is interesting to note the position of Chiron on the MC, conjunct the Earth
(heliocentrically considered). Chiron, at its higher level of expression, is a
second ray planet, a healing, guiding planet—and indeed Rudhyar was the wise
guide to more than a generation of progressive, spiritually-inclined
astrologers. Chiron, the “Quest Guide” is naturally associated with
Sagittarius, his Ascendant, and thus the indicator of soul-direction in this
particular incarnation. The Earth is the esoteric ruler of Sagittarius, and is
conjuncted to Chiron, indicating a practical dharma for Rudhyar as one who indicates
the Path, and the wise (Sagittarius) and balanced (Libra) manner of
treading it.
“Sagittarius, which is governed esoterically by Mother Earth, produces those
conditions whereby the Path itself achieves glorification.” (EA 130)
Dane Rudhyar had great versatility—as a thinker, artist, philosopher, poet,
metaphysician, astrologer and composer. He was a kind of modern Renaissance
man. This universality is reinforced by his four Gemini planets, with Jupiter
among them trine his eclectic Aquarian Moon. More deeply, it indicates the inclusiveness
of his second ray soul. He was a good friend of Alice A. Bailey (who considered
him a brother in the second ray Ashram). They held each other in the highest
respect. Dane Rudhyar (according to the Tibetan in unpublished writings—a
“world disciple”) was one of the few people (not a member of the Tibetan’s
Groups of Nine) to receive the installments of the book on Esoteric
Astrology which A.A.B. and the Tibetan were in process of writing. In
Rudhyar’s classic Astrology of Personality, there are a number of
tabulations taken directly from the Tibetan’s books—notably A Treatise on
Cosmic Fire and Esoteric Astrology.
White there can be no certainty in such matters, a reasonable ray chart for
Dane Rudhyar might be conceived as follows: III 2 4-367.
His great fundamental intelligence suggests a monad upon the third ray (as is
the case with at least seventy five percent of disciples in the world today,
having come from the “Moon Chain:)—a third ray which, interestingly, would find
expression through the ‘Earth Point’ (considered as the Monadic Point) in third
ray Libra. His second ray soul, inclusive, wise, full of loving-understanding
seems clear. Second ray Jupiter in second ray Gemini would be the planet and
sign through which this second ray could most powerfully express, aided by
intelligent, intuitive Mercury in second ray Pisces. An artistic, expressive,
versatile fourth ray personality is likely—expressing, of course, through the
entire chart, but finding special points of expression through the circulatory
fourth ray Aquarian Moon (the sign of which it is the hierarchical ruler) and
fourth ray Mercury in intuitive, synthesizing Pisces. His mind is hypothesized
to be conditioned by the third ray of “Creative Intelligence”. Its great powers
of abstraction and synthesis and its fluidity seems to suggest the third
ray—reflective of a hypothesized third ray monad. (The mind, archetypally
reflects the monad, just as the astral nature reflects the soul and the
physical nature, the personality as a whole). As for the idealism or devotion
of the sixth ray, this is much supported by the Mars/Neptune conjunction, both
of them important sixth ray planets. This two/six line expressed very much
through his Gemini planets, and thus through his writing. His physical
appearance suggests a seventh ray body.
Because Dane Rudhyar is, presumably, linked to the second ray Ashram, and was,
in fact, quite closely connected with the Tibetan Teacher, and because he was a
psychologist of such depth, his rays may shine through more clearly than is the
case with many well-known persons. He would be an excellent subject of study
(as is Roberto Assagioli) for those interested in understanding the way of the
modern, second ray disciple-initiate in the modern world.
8.
Baruch
Spinoza—Philosopher (the “Gentle Philosopher”, the “God-intoxicated
Philosopher”):
(Chart Referenced: Ascendant, Gemini; Sun in Sagittarius, with Mercury conjunct
Saturn also in Sagittarius; Moon and Uranus in Virgo; Venus conjunct Mars in
Capricorn; Jupiter conjunct Pluto in Taurus; Neptune in Scorpio)
Again
we are faced with the possibility of two or, perhaps, three charts. A date of
November 24, 1632 is sometimes suggested , but it is uncertain whether this
date is to be interpreted in the Old Style which would convert it to December
4, 1632, New Style (a date also frequently used and the one which will be used
in the present interpretation). The New Style positions for
(Alternative Chart not Referenced: Ascendant, Aries: Sun in
Sagittarius conjunct Saturn also in Sagittarius; Moon in Taurus; Mercury
in Scorpio; Venus conjunct Mars in Sagittarius; Jupiter conjunct
Pluto in Taurus; Uranus in Virgo; Uranus in Virgo; Neptune in Scorpio)
(Another alternative chart could be erected with Gemini on the Ascendant for
the earlier date, November 24, 1632. Such a chart is suggested by Marc Penfield
in his An Astrological Who’s Who, 1972, and shows the last degree
of Gemini rising. When Penfield published his Penfield Collection in
1978, he utilized the December 4th date, and changed the Ascendant
in Gemini from the 30th degree to the 18th degree. It is
this latter chart which will be used as the basis for the interpretation.)
The author has done his best to compare these charts to Spinoza’s character and
to the events in his life. The December 4th chart, NS, was chosen
for the following reasons.
1.
Immediately before his mother’s death in
late 1638 or early 1639 there was a solar eclipse (on
2.
Immediately before his own death which
occurred on
3.
These two very similar eclipses were
decisive in his life and would not have touched any such significant points in
the chart erected for November 24th, New Style, for the Sagittarius
Sun would have been in only the third degree.
4.
The rigor and exactitude of Spinoza’s
rationalistic thought are characteristic of a conjunction between Saturn and
Mercury (in Sagittarius). This conjunction occurs only in the December 4th
chart.
5.
Spinoza died of tuberculosis, apparently
aggravated by his inhaling glass dust from lens grinding. In the
6.
Further, in the Gemini rising charts, the
December 4th chart shows a conjunction between Saturn and
Mercury—Mercury being the orthodox ruler of the Gemini Ascendant. Mercury and
Gemini are associated with the lungs and Spinoza died of a lung affliction. In
the earlier Gemini rising chart (for November 24th), Saturn and
Mercury are at least eleven degrees from each other—too wide for a conjunction.
The cause of death as tuberculosis is far more accurately reflected by the
Saturn/Mercury conjunction (with Saturn as the bringer of
affliction)—especially since Sagittarius, in which they are both found, since
it is the sign reciprocal to Gemini, is often involved in lung ailments.
7.
Spinoza developed considerable expertise
as a lens grinder. The Virgo Moon of the December 4th chart is more
suggestive of this skill. Additionally, Mars and Venus have moved into
Capricorn in this later chart. These three earth signs suggest something of the
exactitude required for mastery of such a craft—much more so than a Taurus Moon
and Mars and Venus in Sagittarius (in the November 24th chart).
8.
The Aries rising chart of November 24th
does not correlate well with the character of the “gentle philosopher”, who, it
appears, ever sought to avoid confrontation (even with the elders of the Jewish
Synagogue who unjustly accused him of blasphemy and heresy).
9.
The extensive correspondence which Spinoza
carried forward, correlates far better with a Gemini Ascendant and a Sun near
the seventh house cusp than with the Aries Ascendant.
10.
The Virgo Moon, found only in the December
4th chart, seems suitable for Spinoza’s retiring way of life and
bachelorhood. Further, when his father died in March of 1654, there was a lunar
eclipse (on
11.
Most convincing of all for the chart with
the 18th degree of Gemini rising is Spinoza’s excommunication from
the Jewish Synagogue in July of 1656. Again two solar eclipses are involved—one
in the 10th degree of Leo about a year before the excommunication
and another in the 7th degree of Aquarius about six months before
this determining event. The Aquarius/Leo MC/IC in the December 4th
Gemini chart was, therefore, implicated—though the “hit” was not exact..
Nothing would be touched in the Aries rising chart of November 24th.
12.
Further, and most impressively, Pluto
which is the planet ruling excommunication, expulsion and exile was making a
transit across the ascending degree (the 18th degree of Gemini)
exactly at the time of the excommunication. In addition, after that expulsion
from the synagogue, he was banished
(Pluto) from
Life and Chart Analysis
Benedict (Baruch)
Spinoza was one of the world’s great philosophers. He was both a rigorous
rationalist and a pantheist, seeking to understand the world by the Euclidean
method, reasoning deductively from self-evident axioms and carefully formulated
definitions to profound conclusions concerning the nature of God, Man and human
society.
Since his death in 1677, Spinoza has at various times been both in and out of
favor. The period of particular disfavor occurred for about a century after his
death, during which times his ideas were widely considered as blasphemous. A
skeptical critic, Pierre Bayle called Spinozism “the most monstrous hypothesis imaginable,
the most absurd”. David Hume, a Scottish Skeptic, empiricist and historian,
referred to the “hideous hypothesis” of Spinoza. Yet, no lesser minds that the
great German initiate poet, novelist, and scientist, Johann Wolfgang von
Goethe, as well as dramatist and critic G.E. Lessing,
and the poet Samuel Taylor Coleridge found in Spinoza much to admire—an
intensely spiritual understanding of reality yet divorced from all religious
dogma.
Spinoza has been called the “gentle philosopher” and the “God-intoxicated
philosopher”. A man of modest and retiring habits, he had a profound effect
upon some of the foremost thinkers of the seventeenth century and his influence
has continued to grow in philosophical circles, especially since the early 19th
century. Spinoza became so popular with unusually diverse groups of
philosophers partially because it was possible to read into his works a support
for such widely contrasting world-views as atheism, materialism, pantheism,
absolute idealism, and empiricism, to name only a few. That so many
antagonistic schools of thought could find a resonance with Spinoza’s
philosophy gives some idea of the breadth and depth (and perhaps, the essential
obscurity) of Spinoza’s lucidly-articulated ideas.
Spinoza’s principle works are the Ethics (1665), the Short
Treatise on God, Man, and His Well-Being, the Treatise on the Correction
of the Understanding, the geometrical version of René Descartes Philosophical
Principles, A Treatise on Religious and Political Philosophy (1670), and Posthumous Works, including
the Treatise on the Improvement of Understanding,
Letters, and Hebrew Grammar.
Spinoza belonged to a group of Jews who fled the Inquisition
from
Apart from his philosophical pursuits, Spinoza became a lens grinder of great
skill (Moon in Virgo and the presence of the fifth ray). Some suggest that he
undertook this occupation of necessity in order to make a living, but others
see him pursuing a scientific interest in optics. Apparently he was also
supported by a series of grants, pensions and bequests which made it possible
for him to pursue his interest in philosophy.
Spinoza lived a modest and retiring life. He had numerous friendships with the
philosophically and scientifically minded, and shared his writings within these
circles; he dared not publish them for fear of the authorities—civil and
religious. Only one of his books (A Treatise on Religious and Political
Philosophy) actually was published under his true name during his lifetime.
Spinoza maintained a wide correspondence (Gemini Ascendant) and was visited by
many philosophers, the distinguished Gottfried Wilhelm von Leibniz among them.
A few years before his death he was offered a professorship at
He contracted tuberculosis (Gemini/Sagittarius axis, with Mercury conjunct
Saturn) and his condition was apparently aggravated by his inhalation of glass
dust from the grinding of lenses. He died on
Spinoza’s Metaphysics: Spinoza philosophy was rationalistic, deductive and
monistic (i.e., characterized by the hypothesis of one fundamental substance).
Deductive rationalism is characteristic of the third ray (the Ray of Abstract
Intelligence); Monism suggests the presence of the inclusive second ray of
Love-Wisdom. Spinoza shared with Descartes an intensely mathematical
appreciation of the universe, though he differed with Descartes on certain
fundamentals. Whereas, for Descartes, mind and body were two different
substances, for Spinoza there was but one substance of which mind and
body could be considered different aspects. He called this substance both “God”
and “Nature”. He conceived the universe as a single substance capable of an
infinitude of attributes (hence his pantheism). “God is a Being infinite in an
infinite number of ways”. The universe can be known by two of these attributes
especially—“extension” (the major property of matter) and “thought”, (the major
property of mind). God is not seen as a supernatural Entity in
contradistinction to Nature; God and Nature are one. God is Nature in
its fulness.
Although Spinoza was a rationalist, he was, unlike a number of the absolute
idealists, also an empiricist. He was a close observer of Man and Nature. He
studied physical experiences in order to produce “adequate ideas” which, in his
view, depended upon a coherent, logical association of perceived physical
experiences. His belief in observation
and empiricism was, it might be said, out-pictured in his secondary
occupation—that of lens grinding. He interest was in how things are seen.
His respect for empiricism and his deepening understanding of optics both speak
for the presence of the scientific fifth ray in his ray formula.
In his most famous and revolutionary work, the Ethics, Spinoza explores
the concepts of freedom, bondage and free will. In many ways, Spinoza is a
determinist, seeing the universe as a mechanistic system, and taking issue with
the existence of free will (either for God or Man).. The principle of necessity
(Saturn is conjunct Mercury and is
dispositor of his Venus/Mars conjunction) is of determining importance in his
thought. All beings seek to maintain and express the power of their
being, and thus virtue and power are one. But for Spinoza, power derives from a
knowledge of necessity. When powerful or virtuous persons act, they understand why they must act.
They are free only in their understanding. What they must do, they cannot
escape doing, but, because the have “adequate ideas”, they are aware of the necessity
of so doing.. Those, on the contrary, who are not free, act without awareness
of the law of their being (i.e., they
are driven to act by instinct and do not understand why they must act or
how they must act). Man is rigorously compelled and determined, but some
human beings see and know what is happening to them (and are thus free—at
least, in consciousness) and others do not see and know, and hence are
enslaved.
The free individual is guided by the laws of his own nature. Those so guided
are never out of harmony with others similarly guided because the true
law of one’s nature is never at variance with the true law of another’s. Always
there is an inescapable conformity to law, and no possibility of evading the
law of one’s nature. The person in bondage is moved by causes which he does not
understand or about which he is confused. For Spinoza, there is no distinction
between will and reason. Ideas cannot be passively entertained and later put
into action. Ideas, and not will, are the causes of action. By equating idea
with power and virtue, and thus discounting the will as an independent agency,
Spinoza displays his third ray bias. The third ray exalts the mind above all
other faculties. Thus, for Spinoza, the clear and reasonable mind is the cause
of all correct action. Will is subsumed into mind. Indeed, in Spinoza’s ray
makeup, the first ray is deficient, and his view of the process of willing
and thinking reflects this deficiency.
In the realm of political philosophy, Spinoza shares with Thomas Hobbes a
number of similarities, but their conclusions are very different. Both identify
the reality of the “social contract”. Right is seen as relative, and the social
contract proves binding only as long as it serves the advantage of the
participants. But for Hobbes, strongly influenced by Aries, Taurus and a
greater intensity of the first ray, advantage lies in satisfying as many
desires a possible. Hobbes was the more materialistic thinker. For Spinoza
(focussed upon the Sagittarius/Gemini axis) advantage is found is escaping from
those desires through understanding. Spinoza’s is the more detached view.
To clarify Spinoza’s view of man’s social possibilities, it can be said that
Hobbes does not imagine a community of individuals whose desires can be
consistently satisfied, so the use of force or repression is always necessary;
Spinoza, however, more benign in his imagination, can foresee just such a
community and such consistent satisfaction, so, in his political and religious
thought, the notion of freedom, especially freedom of inquiry (Gemini, Mercury,
fifth ray), is of fundamental importance. Again, we see a somewhat detached
mind at work, perhaps naďve in its estimation of the ease with which man’s
instinctual nature can be managed. The November 24th chart, shows an
Aries Ascendant, like that of Hobbes, and a Taurus Moon (Hobbes also had a
strong stellium of four planets and two asteroids in Taurus). This kind of
chart does not seem correct for the “gentle philosopher”, so detached from his
well controlled emotions (Moon in Virgo). Spinoza is capable of ‘mentalizing’ the life process, and seeks freedom from the
bio-psychic compulsions; Hobbes seems rather more in their grip. Thus, again,
the later chart for December 4th, emphasizing Gemini and Virgo
(Sagittarius remains the same) seems more suitable.
With this woefully brief summary of Spinoza’s philosophy and some knowledge of
his life process, we can offer a speculative hypothesis regarding his rays.
Monad: Ray Two
Soul: Ray III
Personality: Ray 2
Mental Vehicle: Ray 5
Astral Vehicle: Ray 2
Physical Vehicle Ray 7
Perhaps
it is not possible to gain a good idea of the ray of Spinoza’s monadic vehicle.
The overall impression of his energy system is that it offers a mixture of rays
two and three. Spinoza, as one of the greatest of philosophical minds, may well
have stood at an evolutionary point where the ray of the monad could be
considered influential. There is much to suggest that he was an initiate of the
third degree or, at least, very nearly at that stage. His profound love and
respect for geometry connects him to that Ray Lord Who is known as “The Grand
Geometrician”—the Ray Lord of the second ray.
The following quotation from The Secret Doctrine contrasts Leibniz’ and
Spinoza’s views with respect to ultimate reality—(for us) the realm of the
monad.
“The student must now be shown the fundamental distinction
between the system of Leibniz* and that of occult philosophy, on the question
of the Monads, and this may be done with his Monadology
before us. It may be correctly stated that were Leibniz' and Spinoza's systems
reconciled, the essence and Spirit of esoteric philosophy would be made to
appear. From the shock of the two -- as opposed to the Cartesian system --
emerge the truths of the Archaic doctrine. Both opposed the metaphysics of
Descartes. His idea of the contrast of two substances -- Extension and Thought
-- radically differing from each other and mutually irreducible, was too
arbitrary and too unphilosophical for them. Thus Leibniz made of the two
Cartesian substances two attributes of one universal unity, in which he saw
God. Spinoza recognised but one universal indivisible substance and absolute
ALL, like Parabrahman. Leibniz, on the contrary perceived the existence of a
plurality of substances. There was but ONE for Spinoza; for Leibniz an
infinitude of Beings, from, and in, the One. Hence, though both admitted but
one real Entity, while Spinoza made it impersonal and indivisible, Leibniz
divided his personal Deity into a number of divine and semi-divine Beings.
Spinoza was a subjective, Leibniz an objective Pantheist, yet both were great
philosophers in their intuitive perceptions”. (SD Vol. I, 629)
Spinoza was, in HPB’s words a “subjective Pantheist”, and
Leibniz, an “objective Pantheist”. Here, it can be argued, we see the
difference between a profoundly unitive second ray and the profundity of the
ray of multiplicity and discrimination—the third. Both philosophers sought to
overcome the “Cartesian split”, but Spinoza had recourse to a “universal,
indivisible substance and absolute ALL, (in HPB’s words) like Parabrahman”, and
the other, more influenced at a fundamental level by the third ray, believed in an “infinitude of beings”. Like
Plato and Aristotle, the truth lies in the combination of perspectives—Plato
representing more the second ray and Aristotle the third. There is something
Neptunian about the tendency to dissolve all multiplicity into a single
substance, and indeed,
Conduits for the second ray in Spinoza’s astrological chart are several. Firstly,
if Gemini is the Ascendant (as can be reasonably hypothesized), then the second
ray is strongly represented. Further, if we speak of monadic influence with
respect to the second ray, the point opposite the Sun (considered by the author
as the “monadic point”) would be found in second ray Gemini, and would
therefore be an important point of entry for second ray energies related to the
monad. This does not mean however, that all monadically sensitive individuals
with a Sagittarius Sun (and thus a monadic point in second ray Gemini) would
necessarily have a second ray monad, just as the ray or rays distributed by the
soul-oriented Ascendant do not necessarily reveal the ray of the soul.
Anther conduit for the second ray is the Moon in second ray/sixth ray Virgo.
The Moon is the esoteric ruler of Virgo and veils either Vulcan or Neptune.
Spinoza’s pervasive, gently unitive (rather than ardent) mysticism makes the
veil of Neptune more likely, though for a highly advanced and mental
individual, Uranus must always be considered in relation to the veiling Moon.
In Spinoza’s chart, Uranus, as it happens, is in Virgo relatively close to the
Moon, with the Part of Fortune at the midpoint between the two.
Still another second ray conduit is second ray Jupiter found in the second
sign, Taurus. Jupiter, as the orthodox ruler of the Sagittarius Sun sign, is a
powerful planet. Placed in Taurus, it emphasizes the Wisdom rather than the
Love aspect of the second ray.. Jupiter is also closely parallel to one of the
alternative Ascendants—the Equatorial Ascendant. As well, Jupiter is found in
the twelfth house, a mansion in which it is accidentally dignified and friendly
to the expression of the second ray, for the sign most correlated with the twelfth house is Pisces, which
distributes the second ray as well s the sixth.
Spinoza’s soul ray (a subray of the monadic ray) was very probably the third,
which inclined him him, initially, to identify so
strongly with the thought of René Descartes, to the point that Spinoza re-systematized
and presented in a more geometrical form Descartes’ Principia. His
connection with another great third ray soul, Gottfried Wilhelm von Leibniz was
also profound. By one’s deep affiliations on the physical plane, the ray of the
soul can be reasonably estimated. .
Spinoza was a rationalist and ‘deductivist’—approaches to thought supported by the
reasonable and reasoning third ray rather than the more strictly empirical
fifth ray, or the more intuitive second. Of course, any thinker on any ray can
use deductive, empirical/inductive or intuitive means, but the preponderance of
emphasis indicates the preponderant ray quality.
Further, the emphasis upon necessity, conformity to law, and lack of free will
relates Spinoza to the Saturnian aspect of the third ray. Mercury as well as
Saturn distributes the third ray (Mercury, probably, in its planetary
personality nature), and Sagittarius (in which these two planets are found
conjuncted) is the third fire sign much associated with the third aspect
of the spiritual triad—the higher mind. Seen in this way the Mercury/Saturn
conjunction in Sagittarius represents a powerful third ray focus (though it
would also strengthen a concrete mind upon the fifth ray).
Further, Spinoza’s historical emphasis in Biblical interpretation and
criticism links him to the historical third ray. He was a thoughtful enemy of
unwarranted credulity (so often found upon the sixth ray). His freedom from
both religious dogmatism and blind faith, however, were not the effect of the third
ray alone (which when combined with the sixth can, indeed, be dogmatic), but
were equally caused by the probable absence of the sixth ray in his ray makeup
(regardless of power of sixth ray Sagittarius), and by the strong
representation (on possibly three levels—monadic, personal and astral)
of the second ray of Love-Wisdom.
Spinoza placed a strong emphasis upon intelligibility. For him the doctrine of
free will (whether ascribed to Man or to God) rendered the world
unintelligible. He therefore repudiated the presumed freedom of a transcendent
God and with it, the free will of
Third ray conduits in Spinoza’s astrological chart are found in relation to the
sometimes third ray sign, Capricorn (containing a conjunction of Mars and
Venus) and also through Gemini (the third sign), and through Virgo (like
Gemini ruled by sometimes third ray Mercury, and, itself, identified with the third
or matter aspect). As previously stated the Saturn/Mercury conjunction in
Sagittarius can also represent a third ray center of focus.
The second ray seems the appropriate ray for the personality of this “gentle
philosopher”. He was mentally bold, but personally retiring and inoffensive.
Often he was employed as a teacher or
tutor, frequently gathering through his magnetism a study circle around him.
His method was one of accommodation. When, at his father’s death, his
stepsister sought to claim the entire inheritance, he entered a law suite
(which he won), only to let her keep nearly everything. This is characteristic
of the kind, second ray personality, and hardly consistent with the possibility
of an Aries Ascendant.
Spinoza’s interest in optics and, in general, in the science of the day relates
him to the fifth ray—the “Ray of Science and Concrete Knowledge”. It has
already been noted that he embraced the value of empiricism (while keeping it
as a subset of third ray rationalism). Empiricism is also motivated the fifth
ray. Sagittarius conveys the fifth ray, and the Virgo Moon and the Mercury/Saturn
conjunction can reinforce its exacting, discriminating tendencies. Fifth ray
Venus is the esoteric ruler of the hypothesized Gemini Ascendant, and is placed
in Capricorn, a sign friendly to the power of the discriminating mind. The
Venus in Capricorn position must be noted in relation to the possibility of the
third initiation (which it rules). That initiation is ruled by the fifth ray
and Capricorn, Venus is, thus, hierarchically placed, offering to those capable
of fulfilling its potential, the possibility of intense illumination. Spinoza
was capable. His doctrine of substantial monism was his own way of
revealing unity—the task of every disciple who aspires to the third degree or
has achieved it.
On a more objective level, Spinoza’s method of thought is clear, lucid and
logical. Throughout his work, he explicitly or implicitly emphasizes the value
of definition (the province of the fifth ray), and is at pains to define
with precision so that his deductive method can be maximally fruitful. As well,
the practicalities of lens grinding and polishing certainly must have demanded
the fifth ray (plus the seventh) if the task were to be successfully
accomplished. He was, after all, an expert in the craft. As well, his ongoing
search for what he called “clear and distinct ideas”, certainly suggests the
presence of the fifth ray.
The seventh ray (entering especially through Capricorn) can be inferred because
of his apparent physical delicacy, his modesty, quietude, and also his
practical work with optics. The orderly and logical presentation of his Ethics
also suggests the ordering quality of the seventh ray.
Turning more specifically to Spinoza’s astrology, we find his Sun, Mercury and
Saturn all in Sagittarius. In many ways, Sagittarius is the philosopher’s sign,
and also that of the seer. His interest in vision and optics is, thus,
partially related to this sign. Sagittarius is also related to the quest for
pure truth—especially when combined with the second and third rays (the
philosophical rays).For Spinoza, the wisdom that
philosophy seeks is achieved when one perceives the universe in its wholeness,
through the “intellectual love of God,” which merges the finite individual with
the eternal unity and provides the mind with the pure joy that is the final
achievement of its search. How very much this objective sounds like the purpose
of occult philosophy. One can see that the deeper purpose of the Great Quest is
not only the knowing but the merging—thus the importance of the
second ray (distributed by Jupiter—a ruler of Sagittarius).
The Virgo Moon contributed modesty, humility, practicality and precision in
matters of technique (for, it is said that he became an expert lens
grinder), and, in general, an ability to detach from the life of the emotions
(which he sought to understand, thus avoiding the tyranny of desire). It
also gave Spinoza the conviction that philosophy was a personal and moral quest
(Sagittarius), not only for wisdom in life, but for the achievement of human
perfection (Virgo).
The proposed Gemini Ascendant would be highly important, and a more probable
sign than combative, confrontive Aries. When faced
with the censorious attitude of the elders of the Synagogue, Spinoza did not
seek to enflame the situation with a head-on confrontation characteristic of
Aries. Instead, he sought to defend himself rationally, and in an accommodating
manner. Some six months before his excommunication, he even gave a substantial
monetary offering as a demonstration of his loyalty to the faith. His troubles
had begun because of his unorthodox thinking, teaching, reasoning—and
conversation. He simply found the orthodox approach to religious thought
unreasonable and unintelligible, and said so, especially in conversations
(Gemini) with other students. His practical fifth ray mind saw no reason to
believe in angels, in the immortality of the soul, or that God had no body. His
rebellion was of the mind rather than of the personality; the second ray
personality is not given to the more drastic, physicalized forms of rebellion.
Uranus, the planet of the new and better way, is implicated in his troubles
with the Jewish religious authorities.. His mind was rigorous and orthodox
enough (but only in relation to the definitions he formulated and to his strict
manner of reasoning from principles which he considered self-evident)
Rebellious Uranus, however, stands in quintile to his Sagittarian Sun, and
square to his Venus/Mars conjunction in Capricorn. The quintile promotes
originality of thought and demands a mentally creative solution to problems.
Uranus never promotes acceptance of tradition—even though, in terms of devising
a technique to arrive at truth, his mind could be considered conservative
(Saturn conjunct Mercury). Venus, as a planet of harmony and correct social
relations, would be disrupted by the Uranus square, and the square between
Uranus and Mars would lead to all sorts of unintended (accidental),
unmanageable consequences.
HPB thinks of Spinoza as an intuitive philosopher. Surely his first principles
were derived intuitively. What he did with them was ultra-rationalistic. We see
Gemini as a sign promotive of his intuitive process, and Sagittarius, in which
his Sun, Mercury and Saturn are placed is also an intuitive sign. Because the
esoteric ruler of Gemini, Venus, is placed in rigorous Capricorn, there is a
blend of intuition and intense mental illumination—a stage of mental perception
characteristic of the third initiation. This configuration of the Gemini
Ascendant and its ruler gives him, via the philosophical antahkarana, direct
access to buddhi-manas. It is important to realize that Spinoza was impersonal
in his thought, and that he was, therefore in certain ways, bypassing the
causal body, which, for all its beauty and quality, represents the sublimation
of personally harvested quality. Esoterically speaking, Spinoza had an actively
employed antahkarana, however rigorously rational he sought to be once the
accessed ideas entered the lower mental vehicle qualified by the fifth ray.
The Mars/Venus conjunction in Capricorn tells us something about a possible
sublimation of the sexual instinct (a useful exercise in the achievement
of the soul-illumined mind). Very little
is known about Spinoza’s relationship life, except for some information about
his important friends, professional associations, and the family with which he
stayed on very good terms during the years before his death. Mars and Venus
together can represent a strong sexuality, or the reverse. In Spinoza’s
case there is good reason to argue the reverse, pointing to the Moon in chaste
Virgo, transmutative Uranus exactly sextile the Juno position in Scorpio, and
suppressive Saturn only three degrees away from Juno. Both Venus and Mars are
powerful in Capricorn—Venus, hierarchically, and Mars because it is the exalted
planet. But Venus (already the esoteric ruler of the hypothesized Gemini
Ascendant) is really a planet of greater spiritual strength than Mars, and in
this case could be thought of as subduing the passional nature of Mars,
and absorbing such energies for the sake of illumined soul culture. Ultimately,
Venus in Capricorn represents the “light supernal” found upon the mountain top
of initiation. One can see Spinoza’s ‘mental passion’ (Mars in Capricorn)
bending every effort to reach the sublime light. This conjunction, therefore,
can represent the power of the soul (Venus) over the personality (Mars), and
the conquest of passion (Mars) by dispassion (Venus). One has the sense that
Spinoza knew what it was to negate the “ancient authority” of the personality,
and thus pass into the greater Light.
Spinoza’s most important work was his Ethics. Sagittarius conduces to
reasoning about ethical matters, and the second decanate of the Gemini
Ascendant, ruled by Libra, presents issues of right human relationship for
deliberation. As well, the Sun is found very near the seventh house cusp where
deep questions concerning the structure and patterns of human society are to be
solved. Further, the Moon is Virgo, gives the tendency to find the flaw and
offer critique in the effort to heal. The asteroid of commitment, Vesta, is
found in the Libra, the sign of justice, fair play and right human relations,
augmenting Spinoza’s interest in ethical considerations and his hope for
solutions to humanity’s social problems.
By nature, Spinoza was an optimist (Sun in Sagittarius), though strangely he
did not believe in freewill. He believed that humanity could be released from
its passions through the power
of understanding. Was he imagining that the majority of human beings could
achieve what he had? If so, perhaps he was overly optimistic, for few stood at
his level, depth and breadth of perception.
The conjunction of Jupiter and Pluto in Taurus (both conjuncted to the
Equatorial Ascendant) is significant for several reasons. First of all, it
creates because of its spatial contrast with the remaining planets, a “seesaw”
pattern—indicative of alternation and the need for balancing and harmonizing
opposing forces. This conjunctive blending of the planets Jupiter and Pluto
(one upon the second ray and the other upon the first) focused in the karmic
and summarizing twelfth house where resolution and synthesis are to be sought,
accounts for an important dynamic in Spinoza’s life. He was, in his thought, at
once constructive (Jupiter) and destructive (Pluto). Jupiter in Taurus can be
related to his philosophy of one, all-embracing (Jupiter) substance (Taurus).
Pluto relates to his philosophical need to eliminate both a transcendent God
and human free will and to see all action as the necessity (Saturn) and the compulsion
(Pluto) of law (Saturn). Pluto further represents the banishment of many
personally comforting religious and theological thoughts to the realm of
illusion. These two planets are, therefore, closely related to his substantial
monistic pantheism. God is all (Jupiter) of Nature (Taurus). There
is but one all-inclusive (Jupiter) substance (Taurus). This one substance
annihilates (Pluto) all distinctions. Pluto is the esoteric and hierarchical
ruler of this twelfth house, and represents the destructive power which reduces
all things to one thing.
Pantheistic, anti-Deist ideas were
considered heretical and dangerous. Spinoza did not and could not directly
challenge the prevailing repressive and unphilosophical religious opinion which
surrounded him. Jupiter represents the power to publish, and it is in
the twelfth house where expression is suppressed and inhibited. Pluto
strengthened the inhibition upon publication. Pluto, in this case, represents
the dire penalty which would have been exacted had Spinoza published his
thoughts directly and under his own name. Together these two planets can be
interpreted as ‘surreptitious (Pluto) publication (Jupiter)’ (which was the
method he chose in order to bring his writings into at least some sort of
circulation—mostly among his friends and sympathizers).
So we see Spinoza’s Pantheism anchored in his Jupiter/Pluto conjunction in the
twelfth house, and
For all his rationalism and lofty impersonal thought, Spinoza must have been
very aware of the power of opposing, irrational forces. His Mars is conjunct
the “evil” star Facies, which relates to ruthlessness and aggression, to being
the perpetrator or victim of violence. The negative potentials did not work out
in physical violence in Spinoza’s life, but he must have been acutely aware of
the horrific potentials lurking in the “beast”, the sumtotal of aroused and
poorly comprehended instinctual nature. Indeed, his excommunication from the
Jewish Faith was the result of psychological violence directed against
him; the “archer” of religious bigotry had taken aim at his freedom of thought.
Perhaps the potency of Venus, so close to Mars by conjunction, served to
transmute and elevate this difficult energy, so that, at least he was the
victim rather than the perpetrator.
Another difficult star was influential in his nature. Jupiter is also conjunct Capulus, which signifies male sexual energy, aggression and
libido. Again, however, a “benefic” planet (Jupiter) is involved with the
difficult star, offering the Jupiterian possibility of elevation through
understanding. The presence of negative and materially-tending energies gives
no indication about how an individual will handle them. So much depends upon
the level of evolution; Spinoza’s was high.
The closest of these star aspects is a parallel between Alcyone (the “Star of
Individuality”) and the Ascendant. Perhaps this connection to Alcyone connected
Spinoza to a deep appreciation for the true nature of substance—for the
Pleiades are fundamentally connected with the substantial/material nature of
reality. There is an important triangle between the Pleiades, Gemini and
Sagittarius, expressed through Mercury (found in Sagittarius).This triangle
emphasizes the importance of matter and intelligence. is reminded of a
revelatory jest by the Master K.H., when He stated, ironically, “Don’t you
realize we are materialists?” His knowledge of the equivalence of spirit and
matter lay behind this statement.
Perhaps a few quotations from Spinoza himself, will more vividly illustrate the
nature and quality of his thought:
“Whatsoever is, is in God, and without God nothing can be, or
be conceived”. (Ethics, Book I, Proposition XV)
This
is a pantheistic statement, and overcomes the split between God and His
Creation.
“God is the efficient cause not only of the existence of
things, but also of their essence.
Corollary. Individual things are nothing but modifications of the attributes of
God, or modes by which the attributes of God are expressed in a fixed and
definite manner”.(Ethics, Book I, Proposition XXV)
We could well be dealing with Gnostic Emanationist
Theory. This position is very like the one taken in Eastern Esotericism. The
complete identification between God and ‘things’ is hereby enunciated. The fusion of the second and third rays is
evident. The One and the Many are united; this union can be appreciated under
the Sagittarius (the One) and Gemini (the Many) polarity.
“He, who has a true idea, simultaneously knows that he has a
true idea, and cannot doubt of the truth of the thing perceived”. (Ethics,
Book II, Proposition XLIII)
Here we touch the planet of pure reason, the buddhi plane,
and come face to face with the “straight knowledge”, the unmediated knowledge
of the intuition. Mind in the usual sense has been transcended. Reasoning has
turned to pure reason. It is clear that Spinoza knew the joys of triadal
perception.
“As men’s habits of
mind differ, so that some more readily embrace one form of faith, some another,
for what moves one to pray may move another to scoff, I conclude ... that
everyone should be free to choose for himself the foundations of his creed, and
that faith should be judged only by its fruits”. (A
Theologico-Political Treatise)
Here is a statement advocating complete toleration of all
religious views. It arises particularly from the sign Gemini, which understands
the relativity of all things, and from
Sagittarius which honors the religious impulse..
“Anyone who seeks for the true causes of miracles, and
strives to understand natural phenomena as an intelligent being, and not to
gaze at them like a fool, is set down and denounced as an impious heretic by
those, whom the masses adore as the interpreters of nature and the gods. Such
persons know that, with the removal of ignorance, the wonder which forms their
only available means for proving and preserving their authority would vanish
also” (Ethics, Book I, Appendix).
Here is rationalism at its clearest, and an example of the
clear-seeing analysis of Saturn Mercury, supported by the luminosity of Venus
in Capricorn. Spinoza is speaking from a chapter of his own history, when he
was excommunicated from the Jewish faith for thinking (and discussing) his
metaphysical ideas freely. This occurred as expulsive Pluto transited his
Ascendant.
Spinoza
himself probably would not have seen much validity in astrology. He was part of
the Enlightenment, which sought to do away with superstitious ideas which
clouded the mind. Perhaps, if he had accepted astrology (as
When we consider Benedict Spinoza, we find ourselves in the presence of a
profound, careful and original thinker—a lover of wisdom (philosopher) with
deep spiritual intuitions and a mind insistent upon presenting these intuitions
to the world of human thought in the most rational and reasonable way possible.
History has demonstrated the enmity of the unconscious forces to such enlightened
systems. In light of the events of the twentieth century, Spinoza could be
considered a naďve optimist. Nature is not “rational” (apparently); Man is
unmanageable; human progress is not assured and chaos, it seems, is built into
Creation. Yet we suspect Spinoza was privy to certain perceptions which can be
gathered only when focussed within the realm of the spiritual triad, and which
are eternally true upon that level. Somehow, he found “God” there, and
sought to convey that vision of unity to those who were capable of thinking
about it .
”In unison let the group perceive the Triad shining forth, dimming the light of
the soul and blotting out the light of form. The Macrocosmic Whole is all there
is. Let the group perceive that whole and then no longer use the thought, ‘my
soul and thine’.” (Rule V for Disciples and Initiates, R&I 20)
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R2
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R2 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R2 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R2 |
|
3.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo |
|
3.
Color:
indigo blue or light blue |
|
4.
Note:
possibly SOL sharp or G sharp |
|
4.
Note:
SOL or G |
|
5.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
5.
Expresses
through the heart chakra; the “heart in the head” and also through the spleen
as solar prana on our planet |
|
6.
Creative
Hierarchy number VI/XI, unliberated |
|
6.
Creative
Hierarchy number II/VII, unliberated |
|
7.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
7.
Related
to the Vegetable Kingdom and the |
|
8.
Rapid
and one-pointed in action |
|
8.
Wise
and slow in action; encompassing and embracing |
|
9.
Enthusiasm |
|
9.
Calmness |
|
10.
Risk-taking |
|
10.
Careful |
|
11.
Adventurous |
|
11.
Cautious,
due to sensitivity |
|
12.
Outspoken
|
|
12.
Tactful,
considerate |
|
13.
Strong
body-consciousness and physical focus |
|
13.
Inclines
to less vigorous physicality; instead, psychological focus |
|
14.
Intent
upon freedom; needs space and room |
|
14.
Closeness,
intimacy, adhesiveness |
|
15.
Higher
manas, abstract mind |
|
15.
Causal
consciousness |
|
16.
Abstract
mind |
|
16.
Heart |
|
17.
Quick
summations—“sizing up”; “jumping to conclusions” |
|
17.
Cautious
study before arriving at conclusions |
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R2
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A. Related to Light and Vision: Both Sagittarius and the second ray are closely related to light and to vision. The Sagittarian sees
the goal. For the individual upon the second ray, “the quality of the hidden
vision” (EP II 221) proves irresistible.
B. Expansiveness: Both
influences inclines towards expansiveness.
This quality is especially shared in relation to the expansion of consciousness. Both
influence contribute to the enlargement of understanding. This has be seen
readily, as Jupiter (the planet of expansion) rules Sagittarius and transmits
the second ray.
C. Perspective: Both influences incline towards perspective,
towards breadth of vision. They wish to see not just a fragment of the
truth, but the whole truth as it appears in a (relatively) completed
context. Then all individual items will be revealed in terms of their true
meaning within the whole.
D. Intuition: “Sagittarius
is one of the intuitive signs”. (EA 177) The second ray also inclines towards the
reception of intuition, for the intuition is buddhi, which is the second principle responsive to the second ray.
E. Wise Foresight: Sagittarius
and the second ray both confer (at a certain relatively advanced point in
evolution) the capacity for wise
foresight. Theirs is the ability to advise, to mentor, to guide.
Sagittarian adventures have reaped experience. The Sagittarian has “been
there”. The ray two capacity to identify with all kinds of human beings and to
empathically place oneself in diverse situations ensures that guidance will be
based upon real understanding.
F. Relevant in Relation to the Second Initiation: Sagittarius rules “Initiation 1 and 2” (EA 178) Sagittarius (in relation to the sixth ray) can influence towards
militancy and fanaticism, but it can also incline towards breadth, temperance,
balance, moderation and wisdom—when transmitted through Jupiter and the second
ray. At the second degree, the initiates proves his freedom from various
intensifications of the emotional life.
“Those preparing for the
second initiation have to demonstrate their freedom from the slavery of ideas,
from a fanatical reaction to any truth or spiritual leader, and from the
control of their aspiration which—through the intensity of its
application—would sacrifice time, people and life itself to the call of the
Initiator—or rather, to be correct, to what they believe to be His call” (R&I 127)
The second ray in cooperation with the broadening of perspective conferred by
Sagittarius would be useful in encouraging the kind of freedom referenced
above.
3. Sun
Sagittarius (or Ascendant Sagittarius), R3P (or R3S) (Plus
Constellationally Transmitted R4, R5 and R6) (A strong mutual reinforcement of ray and
astrological energies emerges through the third ray transmitted through the
personality Earth—Earth being the esoteric ruler of Sagittarius. The
appropriate category of reinforcement would be Strong
by Rulership—Class 2, and
would apply principally in the lives of those on the spiritual Path.
Additionally, Mars has a third ray component to its nature, since it represents
the astral body of a great third ray Entity. As the third fire sign,
Sagittarius also corresponds to ray three through numerical affinity. As the
ruler of the second decanate {naturally, in both esoteric and exoteric order},
Mars brings additional slight reinforcement of the astro-rayological interplay,
through its third ray associations.)
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The selfish adventurism of the self-centered Sagittarius person combines with a state of undisciplined ‘mayavic’ activity induced within the insufficiently
spiritualized personality by the third ray.
ii.
Confusion
(third ray) in all question of direction (Sagittarius)
iii.
Carelessness.
Overlooking details. Cannot be bothered.
iv.
Errant
adventures. “Going places” (apparently) but not really reaching a goal.
v.
Excessive
activity. Chaotic experience.
vi.
Envisioning
a multiplicity of potentials, but too impractical to manifest any of them.
vii.
Overwhelmed
by possibilities. Too many directions to choose from.
viii.
Complicated,
impractical theories disconnected from reality. The theoretical mind—not the
practical mind. “Spinning” theories.
ix.
Talking
a “good game”, but can one “walk the talk”?
x.
Naďve
futurism. Unrealistic planning. Dreaming of the future, while ignoring present
conditions.
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The urge to
explore the realms of both mind and matter—a quality characteristic of the advancing
Sagittarius individual combines with the power to plan and to foresee eventualities and contingencies induced within the
spiritually unfolding personality by the third ray.
ii.
Ever
seeking the expansion of contacts—through exploration.
iii.
Highly
theoretical, but theory is more connected to truth.
iv.
Looking
backwards—seeing causes; looking forwards—seeing probable outcomes.
v.
Growing
facility for “life planning”; strategic planning for goal fulfillment.
vi.
On the
Path of Discipleship: capacity to enter and utilize the abstract mind via the
antahkarana.
vii.
On the
Path of Discipleship: the power of comparative thinking is enhanced.
viii.
On the
Path of Discipleship: learning relativistic thinking.
ix.
On the
Path of Discipleship: learning to think in broader, wider and more general
terms. Attempting to see not only the relations between things, but the
relations between relationships.
x.
On the
Path of Discipleship: learning to reason one’s way to truth.
xi.
On the
Path of Discipleship: a broader and more cautious consideration of associated
variables which militates against ‘simplisticy’ (simplistic, simple-minded
judgment) and fanaticism.
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign,
Sagittarius, with the third ray as either the ray of the personality
or soul]
i.
The power (through vision, mediation and imagination)
to project the consciousness into higher dimensions—a power characteristic of the soul-infused
disciple/initiate born in or under the sign Sagittarius, combines with
the abilities to think
broadly and reason purely—both
induced within the soul or spiritualized personality by the third ray.
ii.
Learning
the content and modes of thought characteristic of the Divine Mind.
iii.
At home
in the abstract mind—higher manas.
iv.
Understanding
the importance of the notion that any estimation of truth depends upon the perceiver
and the point of view. When either the perceiver, the point of view, or both change, then that which is deemed to be the “truth”
seems to change as well.
v.
Relativity
is understood as Reality. The “Theory of Relativity” is not just a theory, but
is understood as descriptive of the truth.
vi.
Free
from the normal mental illusions; freedom from the domination of thoughtforms.
vii.
The
philosopher; the thinker in the field of higher mathematics and philosophy.
viii.
The
practitioner of “pure reason” (as this term is applied to the higher mental
plane).
ix.
Able to
put most thoughts and perceptions into a broad and intelligent context.
x.
Adept at
“probability thinking”.
Directives for Sagittarius and the Third Ray
(On
Behalf of Humanity and the One Great Work)
1.
Abstract
Your Mind From Myopic Points Of View
2.
Act
And Speak Only For Good Reason
3.
Analyze
Diverse Perspectives
4.
Avoid
Leaping To Conclusions: Reason Cautiously
5.
Be
Sensitive To Trends
6.
Cast
Out Petty Points Of View; Serenely View Significant Relationships
7.
Cognize
The Destination Of Numerous Circuitous Paths
8.
Communicate
Directly And Yet With Subtlety
9.
Comprehend
The Various Perspectives On Any Subject
10.
Conceptualize
From A Point Of Abstraction
11.
Cultivate
Sincerity And Honesty
12.
Develop
Abstract Thought
13.
Engage
In
14.
Escape
From The Labyrinth
15.
Exercise
Caution; Look Before You Leap
16.
Experiment:
If One Plan Does Not Work, Try Another
17.
Find
The Way Through The Maze
18.
Focus
A Three-Pronged Attack
19.
Follow
The Laws Of Reasoning To Achieve Pure Reason
20.
Foresee
Economic Trends
21.
Gain
A Clear Perspective Of The Past As A Means Of Foreseeing The Future
22.
Go
Around Obstacles (If Necessary) On Your Way To The Goal
23.
Higher
Mind Is Your Preserve And You, The Hunter
24.
Hunt
For Investment Opportunities
25.
Imagine
The Things That May Be, No Matter How Apparently Remote From Present Conditions
26.
Integrate
The Personality In All Its Diversity
27.
Intuit
Creative Solutions
28.
Intuit
The Best Plan
29.
Journey
In The Mind
30.
Kill
The “Stymphalian Birds”—Think Significant Thoughts; Speak Significant Words
31.
Let
Straight Knowledge Augment Your Knowledge Of The Divine Plan
32.
Many
Paths Lead To The Same Goal; Which Ones Are You Treading?
33.
Master
The Projection Of Thought
34.
Overcome
The Illusion Of Time In A Flash Of Intuition
35.
Patiently
Pursue Philosophical Studies
36.
Penetrate
The Realm Of Ideas—The Mind Of God
37.
Perceive
From A Distance Many Complex Relations
38.
Plan
Wisely By Means Of Ample Foresight
39.
Promulgate
Your Views
40.
Publicize
Your Theories
41.
Pursue
An Understanding Of Higher Mathematics
42.
Pursue
Theoretical Comprehension
43.
Reason
Your Way To The Goal
44.
See
Into The Distance But Do Not Ignore That Which Is Close At Hand
45.
See
Simplicity Within Complexity
46.
Soar
Into The Realms Of Higher Mind
47.
Strategic
Planning Is The Way For You
48.
Support
Intuitive Insight With Reason
49.
Survey
From Afar The Process Of The ‘World-Weaver’
50.
Sustain
Concentration Through The “Acute Energy Of Divine Mental Perception”
51.
Swiftly
Perceive The Salient Point Of The Many Possible Points
52.
Take
A Calculated Risk With Venture Capital
53.
Temper
The Quest For Wealth
54.
Theology
Is Interesting, But Relate It To Reality
55.
Think
Carefully Through Your World-View
56.
Travel
To Gain Global Understanding
57.
Understand
Desire Within The Worlds Of Maya; Extricate Yourself
58.
Unveil
The Mystery; Let Revelation Come
59.
Venture
In Consciousness Beyond Time And Space
60.
When
Tempted To Escape Responsibility—Do Not!
Mantra for Sagittarius and the Third Ray
Mantram for
the Disciple’s Consciousness: Creatively, with mind acute, I seek to weave my
way toward the visioned Goal, to comprehend with intellect the Purpose and the
Plan. I tread the varied, winding ways, knowing that my many paths must all
converge as One.
Mantram for the Initiate’s Consciousness: I see,
at last, the Purpose which I serve and still more deeply, am. Thus,
merged within the thinking of the patterned Mind of Deity, I weave with keen
intelligence a lighted plan congruent with the Plan Divine which God, Himself,
envisions and intends to see fulfilled.
Proposed Symbol/Image/Scene for R3/Sagittarius:
Acute, alert and centered in the pulsing “Web of Life”, the Weaver, with
intelligence, beholds the many threads of mind, the many threads of matter—and
contemplating Time and Space sees both the Great Illusion and patterns of
Reality alive within the One.
Well Known Individuals Hypothesized as Expressing
this Combination of Rays and Signs:
1.
Woody Allen—Screenwriter, Actor, Comedian: December 1, 1935,
Brooklyn, New York, 10:55 PM. (Source: Birth Certificate)
(Ascendant, Virgo with Neptune in Virgo; MC in Taurus; Sun, Mercury and Jupiter
all conjunct in Sagittarius; Moon in Aquarius; Venus is Libra; Mars and NN in
Capricorn; Saturn in Pisces conjunct DSC; Uranus in Taurus; Neptune in Virgo;
Pluto in Cancer)
Known to
be a compulsive worker and neurotic, prone to paranoia and depression, and an
inability to enjoy himself, Allan has produced much acclaimed work, especially
with his former partner Mia Farrow (qv). He was discovered in 1964 and wrote a
screenplay for his first film in June 1965, 'What's New Pussycat'. One of his masterpieces, 'Annie Hall' opened
in April 1977. In August 1992, Allen and
Farrow were embroiled in a law suit, and Allen was alleged to have sexually
abused his child. He began an affair
with his adopted teenage daughter in December 1991. The split and court case (Farrow was
triumphant) was one of the ugliest in recent times.
2.
Andrew
Carnegie—Industrialist, Philanthropist:
(Ascendant, in both instances, Scorpio with Saturn and Mercury in Scorpio;
Saturn is on the Ascendant of the earlier chart and Mercury on the Ascendant of
the later; Sun widely conjunct Mars in Sagittarius, Mars widely conjunct Venus
in Sagittarius; Moon conjunct Neptune in Aquarius; Uranus also in Aquarius;
Jupiter as a singleton in Cancer in H9; Pluto in Aries)
Starting from abject poverty, Andrew Carnegie rose, through industry and
intelligence, to become one of the worlds wealthiest men. His relation to money
relates him to the third ray, but he will be remembered far more as one of the
world’s most generous philanthropists than as an industrialist. He had a great
love (sixth ray—so present through three planets in Sagittarius) for higher
education (second ray Jupiter—a singleton—in the house of Sagittarius—the
ninth). During his life, Carnegie generated vast quantities of material
resources (indicated by the power of Scorpio to amass power, by materialistic
third ray Saturn rising, and by a concentration of three Sagittarian planets in
the second house of resources), and laid these resources at the disposal of
education, establishing and endowing libraries throughout the nation. His
principal rays, then, were the third and the sixth, but he aspired towards the
second ray, and ultimately served this ray most generously.
3.
Lewis Carroll—Logician, Mathematician and Author of
(Ascendant Sagittarius with Moon in Sagittarius exactly on the Ascendant; MC,
Libra; Sun conjunct Neptune in Aquarius, both widely conjunct Uranus in
Aquarius with Jupiter also in Aquarius; Mercury in Capricorn; Venus and Mars
conjunct in Sagittarius; Saturn in Virgo, H9; Pluto in Aries)
Charles Ludwidge Dodgson, a
logician and mathematician. Stammered badly and was deaf in one ear. A shy,
fussy bachelor, regarded as a crank. Created the fantasy stories of Alice in
Wonderland (1865). and Through the Looking-Glass.
4.
Benjamin
Disraeli—Statesman, Prime Minister of
(Ascendant Scorpio, with Venus, Jupiter and
Disraeli was a politically astute figure in Victorian England. At various times
he held considerable power in government; he was Prime Minister of Great
Britain in 1868, the only Jew ever to gain that post. He was a flamboyant
character, with “exaggerated speech and extreme dress”, according to Lois
Rodden. His relationship with Queen
Rays very much in evidence were the third, fourth and perhaps the first. His
personality was probably on the fourth ray, and his soul on the third.
5.
Charles Goren—World’s Foremost Expert on
the Game of Bridge:
(Ascendant, Sagittarius with Uranus in Sagittarius rising; MC, Virgo; Sun and Merucry in Pisces; Moon in Virgo; Venus in Aquarius; Mars
in Leo; Jupiter loosely conjunct Saturn in Capricorn; Neptune and Pluto in
Gemini)
6.
Martin Heidegger—German Existentialist Philosopher:
(Ascendant, Sagittarius; MC, Virgo with Mars also in Virgo; Sun in Libra
closely conjunct Ceres also in Libra; there is a multiple conjunction in Libra
with Moon and Uranus closely conjunct also conjunct Juno, with Juno, itself,
conjuncted to Mercury—all being conjuncted by translation of light; Venus in
Leo closely conjuncted to Saturn in Leo; Jupiter in Capricorn conjunct the SN;
Neptune and Pluto conjuncted in Gemini, both closely conjuncted the seventh
house cusp)
7.
Timothy Leary—Futurist and Visionary, ‘Psychodelecist’:
(Ascendant, Sagittarius; MC, Virgo with Jupiter and Saturn in Virgo; Sun in
Libra; Moon in Aquarius conjunct Uranus in Pisces; Mercury loosely conjunct
Venus in Scorpio; Mars in Capricorn; Neptune in Leo; Pluto in Cancer).
High priest
of the 60’s LSD movement. Harvard professor until fired for experiments with halluncinogenics. The first of twenty-nine arrests for
possession was in 1965. Escape from prison in 1970 for two years. A third
marriage in
8.
Gottfried Wilhelm von Leibniz—Philosopher, Scientist and
Mathematician:
(Ascendant, Sagittarius and Neptune also in Sagittarius; Sun conjunct Jupiter
in Cancer; Moon in Aquarius; Mercury and Pluto in Gemini; Venus in Taurus; Mars
conjunct Saturn in Taurus; Uranus in Scorpio).
Leibniz was one of the great geniuses of all time. Wisdom Magazine estimated
his I.Q at 183. He was a philosopher, mathematician, physicist, and historian.
He is known for his theory of the Monad and for discovering the Calculus
independently of
Clearly, his predominant ray was the third ray of Abstract Intelligence. His
capacity to see in wholes is furthered by his Sun sign, Cancer, which also
holds inclusive, whole-making Jupiter. These Cancer positions also reinforce
the strength of the third ray. Jupiter is the orthodox ruler of the proposed
Sagittarius Ascendant. Sagittarius in this case links to the abstract mind and
provides breadth of vision, and furthers the same in his third ray nature.
9.
Margaret Meade—Anthropologist:
(Ascendant, Capricorn; Sun conjunct Uranus in Sagittarius, with Mercury also in
Sagittarius; Moon and Venus in Aquarius; Mars, Jupiter and Saturn all conjunct
in Capricorn;
Given its penchant to develop a global perspective, Sagittarius is perhaps one
of the signs most associated with anthropology and the study of global
cultures. The Sun/Uranus conjunction brings a definitely new perspective to the
study, and the capacity to awaken others to a new vision. The stellium in Capricorn
bestows the tenacity to required for scholarship in her chosen field. The
academic side of Sagittarius is in full expression along with the innovations
suggested by Uranus. Venus and the Moon in Aquarius give an interest in human
nature, an appreciation for diverse social structures and the capacity to come
into harmony with them. Rays three (breadth of thought and the power of
comparison), five (research), and six (enthusiasm) are suggested. Perhaps the
third ray stands out most strongly, giving her the capacity to grasp the study
of anthropology in a large-minded way and communicate her vision to academia
and to intelligent humanity as a whole. (More and
clearer needed here)
10.
Jean Paul Sartre—French Existentialist
Philosopher: (1905-1980)
(Proposed Ascendant, Sagittarius; MC, Libra: Sun conjunct Mercury conjunct
Pluto in Gemini; Moon in Aquarius; Venus and Jupiter in Taurus; Mars in Scorpio; Saturn in Pisces; Neptune in
Cancer; Uranus in Capricorn)
French philosopher, novelist, essayist and playwright. Leader
of French intelligentsia after 1939. His philosophy of Existentialism stated
that the world has no meaning for humankind, and the individual is responsible
for his or her own purpose.
11.
Stephen Spielberg—Film Director, Writer, Producer:
(Ascendant, Cancer; MC, Pisces; Sun and Mercury in Sagittarius with SUn conjunct Mars in Capricorn; Moon in Scorpio with
Jupiter and Venus also in Scorpio, conjunct; Saturn conjunct Pluto in Leo;
Uranus in Gemini;
Spielberg was
a director at Columbia Pictures at 20 and has gone on to film some of the most
commercially successful films of all time.
He made the outstanding film 'Schindler's List', released in December
1993, and won an Academy Award.
12.
Baruch
Spinoza—Philosopher (the “Gentle Philosopher”, the “God-intoxicated
Philosopher”):
(Chart Referenced: Ascendant, Gemini; Sun in Sagittarius, with Mercury conjunct
Saturn also in Sagittarius; Moon and Uranus in Virgo; Venus conjunct Mars in
Capricorn; Jupiter conjunct Pluto in Taurus; Neptune in Scorpio)
Again
we are faced with the possibility of two or, perhaps, three charts. A date of
November 24, 1632 is sometimes suggested , but it is uncertain whether this
date is to be interpreted in the Old Style which would convert it to December
4, 1632, New Style (a date also frequently used and the one which will be used
in the present interpretation). The New Style positions for
(Alternative Chart not Referenced: Ascendant, Aries: Sun in
Sagittarius conjunct Saturn also in Sagittarius; Moon in Taurus; Mercury
in Scorpio; Venus conjunct Mars in Sagittarius; Jupiter conjunct
Pluto in Taurus; Uranus in Virgo; Uranus in Virgo; Neptune in Scorpio)
(Another alternative chart could be erected with Gemini on the Ascendant for
the earlier date, November 24, 1632. Such a chart is suggested by Marc Penfield
in his An Astrological Who’s Who, 1972, and shows the last degree
of Gemini rising. When Penfield published his Penfield Collection in
1978, he utilized the December 4th date, and changed the Ascendant
in Gemini from the 30th degree to the 18th degree. It is
this latter chart which will be used as the basis for the interpretation.)
The author has done his best to compare these charts to Spinoza’s character and
to the events in his life. The December 4th chart, NS, was chosen
for the following reasons.
13.
Immediately before his mother’s death in
late 1638 or early 1639 there was a solar eclipse (on
14.
Immediately before his own death which
occurred on
15.
These two very similar eclipses were
decisive in his life and would not have touched any such significant points in
the chart erected for November 24th, New Style, for the Sagittarius
Sun would have been in only the third degree.
16.
The rigor and exactitude of Spinoza’s
rationalistic thought are characteristic of a conjunction between Saturn and
Mercury (in Sagittarius). This conjunction occurs only in the December 4th
chart.
17.
Spinoza died of tuberculosis, apparently
aggravated by his inhaling glass dust from lens grinding. In the
18.
Further, in the Gemini rising charts, the
December 4th chart shows a conjunction between Saturn and
Mercury—Mercury being the orthodox ruler of the Gemini Ascendant. Mercury and
Gemini are associated with the lungs and Spinoza died of a lung affliction. In
the earlier Gemini rising chart (for November 24th), Saturn and
Mercury are at least eleven degrees from each other—too wide for a conjunction.
The cause of death as tuberculosis is far more accurately reflected by the
Saturn/Mercury conjunction (with Saturn as the bringer of
affliction)—especially since Sagittarius, in which they are both found, since
it is the sign reciprocal to Gemini, is often involved in lung ailments.
19.
Spinoza developed considerable expertise
as a lens grinder. The Virgo Moon of the December 4th chart is more
suggestive of this skill. Additionally, Mars and Venus have moved into
Capricorn in this later chart. These three earth signs suggest something of the
exactitude required for mastery of such a craft—much more so than a Taurus Moon
and Mars and Venus in Sagittarius (in the November 24th chart).
20.
The Aries rising chart of November 24th
does not correlate well with the character of the “gentle philosopher”, who, it
appears, ever sought to avoid confrontation (even with the elders of the Jewish
Synagogue who unjustly accused him of blasphemy and heresy).
21.
The extensive correspondence which Spinoza
carried forward, correlates far better with a Gemini Ascendant and a Sun near
the seventh house cusp than with the Aries Ascendant.
22.
The Virgo Moon, found only in the December
4th chart, seems suitable for Spinoza’s retiring way of life and
bachelorhood. Further, when his father died in March of 1654, there was a lunar
eclipse (on
23.
Most convincing of all for the chart with
the 18th degree of Gemini rising is Spinoza’s excommunication from
the Jewish Synagogue in July of 1656. Again two solar eclipses are involved—one
in the 10th degree of Leo about a year before the excommunication
and another in the 7th degree of Aquarius about six months before
this determining event. The Aquarius/Leo MC/IC in the December 4th
Gemini chart was, therefore, implicated—though the “hit” was not exact..
Nothing would be touched in the Aries rising chart of November 24th.
24.
Further, and most impressively, Pluto
which is the planet ruling excommunication, expulsion and exile was making a
transit across the ascending degree (the 18th degree of Gemini)
exactly at the time of the excommunication. In addition, after that expulsion
from the synagogue, he was banished
(Pluto) from
Life and Chart Analysis
Benedict (Baruch)
Spinoza was one of the world’s great philosophers. He was both a rigorous
rationalist and a pantheist, seeking to understand the world by the Euclidean
method, reasoning deductively from self-evident axioms and carefully formulated
definitions to profound conclusions concerning the nature of God, Man and human
society.
Since his death in 1677, Spinoza has at various times been both in and out of
favor. The period of particular disfavor occurred for about a century after his
death, during which times his ideas were widely considered as blasphemous. A
skeptical critic, Pierre Bayle called Spinozism “the most monstrous hypothesis imaginable,
the most absurd”. David Hume, a Scottish Skeptic, empiricist and historian,
referred to the “hideous hypothesis” of Spinoza. Yet, no lesser minds that the
great German initiate poet, novelist, and scientist, Johann Wolfgang von
Goethe, as well as dramatist and critic G.E. Lessing,
and the poet Samuel Taylor Coleridge found in Spinoza much to admire—an
intensely spiritual understanding of reality yet divorced from all religious
dogma.
Spinoza has been called the “gentle philosopher” and the “God-intoxicated
philosopher”. A man of modest and retiring habits, he had a profound effect
upon some of the foremost thinkers of the seventeenth century and his influence
has continued to grow in philosophical circles, especially since the early 19th
century. Spinoza became so popular with unusually diverse groups of
philosophers partially because it was possible to read into his works a support
for such widely contrasting world-views as atheism, materialism, pantheism,
absolute idealism, and empiricism, to name only a few. That so many
antagonistic schools of thought could find a resonance with Spinoza’s
philosophy gives some idea of the breadth and depth (and perhaps, the essential
obscurity) of Spinoza’s lucidly-articulated ideas.
Spinoza’s principle works are the Ethics (1665), the Short
Treatise on God, Man, and His Well-Being, the Treatise on the Correction
of the Understanding, the geometrical version of René Descartes Philosophical
Principles, A Treatise on Religious and Political Philosophy (1670), and Posthumous Works, including
the Treatise on the Improvement of Understanding,
Letters, and Hebrew Grammar.
Spinoza belonged to a group of Jews who fled the Inquisition
from
Apart from his philosophical pursuits, Spinoza became a lens grinder of great
skill (Moon in Virgo and the presence of the fifth ray). Some suggest that he
undertook this occupation of necessity in order to make a living, but others
see him pursuing a scientific interest in optics. Apparently he was also
supported by a series of grants, pensions and bequests which made it possible
for him to pursue his interest in philosophy.
Spinoza lived a modest and retiring life. He had numerous friendships with the
philosophically and scientifically minded, and shared his writings within these
circles; he dared not publish them for fear of the authorities—civil and
religious. Only one of his books (A Treatise on Religious and Political
Philosophy) actually was published under his true name during his lifetime.
Spinoza maintained a wide correspondence (Gemini Ascendant) and was visited by
many philosophers, the distinguished Gottfried Wilhelm von Leibniz among them.
A few years before his death he was offered a professorship at
He contracted tuberculosis (Gemini/Sagittarius axis, with Mercury conjunct
Saturn) and his condition was apparently aggravated by his inhalation of glass
dust from the grinding of lenses. He died on
Spinoza’s Metaphysics: Spinoza philosophy was rationalistic, deductive and
monistic (i.e., characterized by the hypothesis of one fundamental substance).
Deductive rationalism is characteristic of the third ray (the Ray of Abstract
Intelligence); Monism suggests the presence of the inclusive second ray of
Love-Wisdom. Spinoza shared with Descartes an intensely mathematical
appreciation of the universe, though he differed with Descartes on certain
fundamentals. Whereas, for Descartes, mind and body were two different
substances, for Spinoza there was but one substance of which mind and
body could be considered different aspects. He called this substance both “God”
and “Nature”. He conceived the universe as a single substance capable of an
infinitude of attributes (hence his pantheism). “God is a Being infinite in an
infinite number of ways”. The universe can be known by two of these attributes
especially—“extension” (the major property of matter) and “thought”, (the major
property of mind). God is not seen as a supernatural Entity in contradistinction
to Nature; God and Nature are one. God is Nature in its fulness.
Although Spinoza was a rationalist, he was, unlike a number of the absolute
idealists, also an empiricist. He was a close observer of Man and Nature. He
studied physical experiences in order to produce “adequate ideas” which, in his
view, depended upon a coherent, logical association of perceived physical
experiences. His belief in observation
and empiricism was, it might be said, out-pictured in his secondary
occupation—that of lens grinding. He interest was in how things are seen.
His respect for empiricism and his deepening understanding of optics both speak
for the presence of the scientific fifth ray in his ray formula.
In his most famous and revolutionary work, the Ethics, Spinoza explores
the concepts of freedom, bondage and free will. In many ways, Spinoza is a
determinist, seeing the universe as a mechanistic system, and taking issue with
the existence of free will (either for God or Man).. The principle of necessity
(Saturn is conjunct Mercury and is
dispositor of his Venus/Mars conjunction) is of determining importance in his
thought. All beings seek to maintain and express the power of their
being, and thus virtue and power are one. But for Spinoza, power derives from a
knowledge of necessity. When powerful or virtuous persons act, they understand why they must act.
They are free only in their understanding. What they must do, they cannot
escape doing, but, because the have “adequate ideas”, they are aware of the necessity
of so doing.. Those, on the contrary, who are not free, act without awareness
of the law of their being (i.e., they
are driven to act by instinct and do not understand why they must act or
how they must act). Man is rigorously compelled and determined, but some
human beings see and know what is happening to them (and are thus free—at
least, in consciousness) and others do not see and know, and hence are
enslaved.
The free individual is guided by the laws of his own nature. Those so guided
are never out of harmony with others similarly guided because the true
law of one’s nature is never at variance with the true law of another’s. Always
there is an inescapable conformity to law, and no possibility of evading the
law of one’s nature. The person in bondage is moved by causes which he does not
understand or about which he is confused. For Spinoza, there is no distinction
between will and reason. Ideas cannot be passively entertained and later put
into action. Ideas, and not will, are the causes of action. By equating idea
with power and virtue, and thus discounting the will as an independent agency,
Spinoza displays his third ray bias. The third ray exalts the mind above all
other faculties. Thus, for Spinoza, the clear and reasonable mind is the cause
of all correct action. Will is subsumed into mind. Indeed, in Spinoza’s ray
makeup, the first ray is deficient, and his view of the process of willing
and thinking reflects this deficiency.
In the realm of political philosophy, Spinoza shares with Thomas Hobbes a
number of similarities, but their conclusions are very different. Both identify
the reality of the “social contract”. Right is seen as relative, and the social
contract proves binding only as long as it serves the advantage of the
participants. But for Hobbes, strongly influenced by Aries, Taurus and a
greater intensity of the first ray, advantage lies in satisfying as many
desires a possible. Hobbes was the more materialistic thinker. For Spinoza
(focussed upon the Sagittarius/Gemini axis) advantage is found is escaping from
those desires through understanding. Spinoza’s is the more detached view.
To clarify Spinoza’s view of man’s social possibilities, it can be said that
Hobbes does not imagine a community of individuals whose desires can be
consistently satisfied, so the use of force or repression is always necessary;
Spinoza, however, more benign in his imagination, can foresee just such a
community and such consistent satisfaction, so, in his political and religious
thought, the notion of freedom, especially freedom of inquiry (Gemini, Mercury,
fifth ray), is of fundamental importance. Again, we see a somewhat detached
mind at work, perhaps naďve in its estimation of the ease with which man’s
instinctual nature can be managed. The November 24th chart, shows an
Aries Ascendant, like that of Hobbes, and a Taurus Moon (Hobbes also had a
strong stellium of four planets and two asteroids in Taurus). This kind of
chart does not seem correct for the “gentle philosopher”, so detached from his
well controlled emotions (Moon in Virgo). Spinoza is capable of ‘mentalizing’ the life process, and seeks freedom from the
bio-psychic compulsions; Hobbes seems rather more in their grip. Thus, again,
the later chart for December 4th, emphasizing Gemini and Virgo
(Sagittarius remains the same) seems more suitable.
With this woefully brief summary of Spinoza’s philosophy and some knowledge of
his life process, we can offer a speculative hypothesis regarding his rays.
Monad: Ray Two
Soul: Ray III
Personality: Ray 2
Mental Vehicle: Ray 5
Astral Vehicle: Ray 2
Physical Vehicle Ray 7
Perhaps
it is not possible to gain a good idea of the ray of Spinoza’s monadic vehicle.
The overall impression of his energy system is that it offers a mixture of rays
two and three. Spinoza, as one of the greatest of philosophical minds, may well
have stood at an evolutionary point where the ray of the monad could be
considered influential. There is much to suggest that he was an initiate of the
third degree or, at least, very nearly at that stage. His profound love and
respect for geometry connects him to that Ray Lord Who is known as “The Grand
Geometrician”—the Ray Lord of the second ray.
The following quotation from The Secret Doctrine contrasts Leibniz’ and
Spinoza’s views with respect to ultimate reality—(for us) the realm of the
monad.
“The student must now be shown the fundamental distinction
between the system of Leibniz* and that of occult philosophy, on the question
of the Monads, and this may be done with his Monadology
before us. It may be correctly stated that were Leibniz' and Spinoza's systems
reconciled, the essence and Spirit of esoteric philosophy would be made to
appear. From the shock of the two -- as opposed to the Cartesian system --
emerge the truths of the Archaic doctrine. Both opposed the metaphysics of
Descartes. His idea of the contrast of two substances -- Extension and Thought
-- radically differing from each other and mutually irreducible, was too
arbitrary and too unphilosophical for them. Thus Leibniz made of the two
Cartesian substances two attributes of one universal unity, in which he saw
God. Spinoza recognised but one universal indivisible substance and absolute
ALL, like Parabrahman. Leibniz, on the contrary perceived the existence of a
plurality of substances. There was but ONE for Spinoza; for Leibniz an
infinitude of Beings, from, and in, the One. Hence, though both admitted but
one real Entity, while Spinoza made it impersonal and indivisible, Leibniz
divided his personal Deity into a number of divine and semi-divine Beings.
Spinoza was a subjective, Leibniz an objective Pantheist, yet both were great
philosophers in their intuitive perceptions”. (SD Vol. I, 629)
Spinoza was, in HPB’s words a “subjective Pantheist”, and
Leibniz, an “objective Pantheist”. Here, it can be argued, we see the
difference between a profoundly unitive second ray and the profundity of the
ray of multiplicity and discrimination—the third. Both philosophers sought to
overcome the “Cartesian split”, but Spinoza had recourse to a “universal,
indivisible substance and absolute ALL, (in HPB’s words) like Parabrahman”, and
the other, more influenced at a fundamental level by the third ray, believed in an “infinitude of beings”. Like Plato
and Aristotle, the truth lies in the combination of perspectives—Plato
representing more the second ray and Aristotle the third. There is something
Neptunian about the tendency to dissolve all multiplicity into a single
substance, and indeed,
Conduits for the second ray in Spinoza’s astrological chart are several.
Firstly, if Gemini is the Ascendant (as can be reasonably hypothesized), then
the second ray is strongly represented. Further, if we speak of monadic
influence with respect to the second ray, the point opposite the Sun
(considered by the author as the “monadic point”) would be found in second ray
Gemini, and would therefore be an important point of entry for second ray
energies related to the monad. This does not mean however, that all monadically
sensitive individuals with a Sagittarius Sun (and thus a monadic point in
second ray Gemini) would necessarily have a second ray monad, just as the ray
or rays distributed by the soul-oriented Ascendant do not necessarily reveal
the ray of the soul.
Anther conduit for the second ray is the Moon in second ray/sixth ray Virgo.
The Moon is the esoteric ruler of Virgo and veils either Vulcan or Neptune.
Spinoza’s pervasive, gently unitive (rather than ardent) mysticism makes the
veil of Neptune more likely, though for a highly advanced and mental
individual, Uranus must always be considered in relation to the veiling Moon.
In Spinoza’s chart, Uranus, as it happens, is in Virgo relatively close to the
Moon, with the Part of Fortune at the midpoint between the two.
Still another second ray conduit is second ray Jupiter found in the second
sign, Taurus. Jupiter, as the orthodox ruler of the Sagittarius Sun sign, is a
powerful planet. Placed in Taurus, it emphasizes the Wisdom rather than the
Love aspect of the second ray.. Jupiter is also closely parallel to one of the
alternative Ascendants—the Equatorial Ascendant. As well, Jupiter is found in
the twelfth house, a mansion in which it is accidentally dignified and friendly
to the expression of the second ray, for the sign most correlated with the twelfth house is Pisces, which
distributes the second ray as well s the sixth.
Spinoza’s soul ray (a subray of the monadic ray) was very probably the third,
which inclined him him, initially, to identify so
strongly with the thought of René Descartes, to the point that Spinoza
re-systematized and presented in a more geometrical form Descartes’ Principia.
His connection with another great third ray soul, Gottfried Wilhelm von Leibniz
was also profound. By one’s deep affiliations on the physical plane, the ray of
the soul can be reasonably estimated. .
Spinoza was a rationalist and ‘deductivist’—approaches to thought supported by the reasonable
and reasoning third ray rather than the more strictly empirical fifth ray, or
the more intuitive second. Of course, any thinker on any ray can use deductive,
empirical/inductive or intuitive means, but the preponderance of emphasis
indicates the preponderant ray quality.
Further, the emphasis upon necessity, conformity to law, and lack of free will
relates Spinoza to the Saturnian aspect of the third ray. Mercury as well as
Saturn distributes the third ray (Mercury, probably, in its planetary personality
nature), and Sagittarius (in which these two planets are found conjuncted) is
the third fire sign much associated with the third aspect of the
spiritual triad—the higher mind. Seen in this way the Mercury/Saturn
conjunction in Sagittarius represents a powerful third ray focus (though it
would also strengthen a concrete mind upon the fifth ray).
Further, Spinoza’s historical emphasis in Biblical interpretation and
criticism links him to the historical third ray. He was a thoughtful enemy of
unwarranted credulity (so often found upon the sixth ray). His freedom from
both religious dogmatism and blind faith, however, were not the effect of the
third ray alone (which when combined with the sixth can, indeed, be dogmatic),
but were equally caused by the probable absence of the sixth ray in his ray
makeup (regardless of power of sixth ray Sagittarius), and by the strong
representation (on possibly three levels—monadic, personal and astral)
of the second ray of Love-Wisdom.
Spinoza placed a strong emphasis upon intelligibility. For him the doctrine of
free will (whether ascribed to Man or to God) rendered the world
unintelligible. He therefore repudiated the presumed freedom of a transcendent
God and with it, the free will of
Third ray conduits in Spinoza’s astrological chart are found in relation to the
sometimes third ray sign, Capricorn (containing a conjunction of Mars and
Venus) and also through Gemini (the third sign), and through Virgo (like
Gemini ruled by sometimes third ray Mercury, and, itself, identified with the third
or matter aspect). As previously stated the Saturn/Mercury conjunction in
Sagittarius can also represent a third ray center of focus.
The second ray seems the appropriate ray for the personality of this “gentle
philosopher”. He was mentally bold, but personally retiring and inoffensive.
Often he was employed as a teacher or
tutor, frequently gathering through his magnetism a study circle around him.
His method was one of accommodation. When, at his father’s death, his
stepsister sought to claim the entire inheritance, he entered a law suite
(which he won), only to let her keep nearly everything. This is characteristic
of the kind, second ray personality, and hardly consistent with the possibility
of an Aries Ascendant.
Spinoza’s interest in optics and, in general, in the science of the day relates
him to the fifth ray—the “Ray of Science and Concrete Knowledge”. It has
already been noted that he embraced the value of empiricism (while keeping it
as a subset of third ray rationalism). Empiricism is also motivated the fifth
ray. Sagittarius conveys the fifth ray, and the Virgo Moon and the
Mercury/Saturn conjunction can reinforce its exacting, discriminating
tendencies. Fifth ray Venus is the esoteric ruler of the hypothesized Gemini
Ascendant, and is placed in Capricorn, a sign friendly to the power of the
discriminating mind. The Venus in Capricorn position must be noted in relation
to the possibility of the third initiation (which it rules). That initiation is
ruled by the fifth ray and Capricorn, Venus is, thus, hierarchically placed,
offering to those capable of fulfilling its potential, the possibility of
intense illumination. Spinoza was capable. His doctrine of substantial
monism was his own way of revealing unity—the task of every disciple who
aspires to the third degree or has achieved it.
On a more objective level, Spinoza’s method of thought is clear, lucid and
logical. Throughout his work, he explicitly or implicitly emphasizes the value
of definition (the province of the fifth ray), and is at pains to define
with precision so that his deductive method can be maximally fruitful. As well,
the practicalities of lens grinding and polishing certainly must have demanded
the fifth ray (plus the seventh) if the task were to be successfully
accomplished. He was, after all, an expert in the craft. As well, his ongoing
search for what he called “clear and distinct ideas”, certainly suggests the
presence of the fifth ray.
The seventh ray (entering especially through Capricorn) can be inferred because
of his apparent physical delicacy, his modesty, quietude, and also his
practical work with optics. The orderly and logical presentation of his Ethics
also suggests the ordering quality of the seventh ray.
Turning more specifically to Spinoza’s astrology, we find his Sun, Mercury and
Saturn all in Sagittarius. In many ways, Sagittarius is the philosopher’s sign,
and also that of the seer. His interest in vision and optics is, thus,
partially related to this sign. Sagittarius is also related to the quest for
pure truth—especially when combined with the second and third rays (the
philosophical rays).For Spinoza, the wisdom that
philosophy seeks is achieved when one perceives the universe in its wholeness,
through the “intellectual love of God,” which merges the finite individual with
the eternal unity and provides the mind with the pure joy that is the final
achievement of its search. How very much this objective sounds like the purpose
of occult philosophy. One can see that the deeper purpose of the Great Quest is
not only the knowing but the merging—thus the importance of the
second ray (distributed by Jupiter—a ruler of Sagittarius).
The Virgo Moon contributed modesty, humility, practicality and precision in
matters of technique (for, it is said that he became an expert lens
grinder), and, in general, an ability to detach from the life of the emotions
(which he sought to understand, thus avoiding the tyranny of desire). It
also gave Spinoza the conviction that philosophy was a personal and moral quest
(Sagittarius), not only for wisdom in life, but for the achievement of human
perfection (Virgo).
The proposed Gemini Ascendant would be highly important, and a more probable
sign than combative, confrontive Aries. When faced
with the censorious attitude of the elders of the Synagogue, Spinoza did not
seek to enflame the situation with a head-on confrontation characteristic of
Aries. Instead, he sought to defend himself rationally, and in an accommodating
manner. Some six months before his excommunication, he even gave a substantial
monetary offering as a demonstration of his loyalty to the faith. His troubles
had begun because of his unorthodox thinking, teaching, reasoning—and
conversation. He simply found the orthodox approach to religious thought
unreasonable and unintelligible, and said so, especially in conversations
(Gemini) with other students. His practical fifth ray mind saw no reason to
believe in angels, in the immortality of the soul, or that God had no body. His
rebellion was of the mind rather than of the personality; the second ray
personality is not given to the more drastic, physicalized forms of rebellion.
Uranus, the planet of the new and better way, is implicated in his troubles
with the Jewish religious authorities.. His mind was rigorous and orthodox
enough (but only in relation to the definitions he formulated and to his strict
manner of reasoning from principles which he considered self-evident)
Rebellious Uranus, however, stands in quintile to his Sagittarian Sun, and
square to his Venus/Mars conjunction in Capricorn. The quintile promotes
originality of thought and demands a mentally creative solution to problems.
Uranus never promotes acceptance of tradition—even though, in terms of devising
a technique to arrive at truth, his mind could be considered conservative
(Saturn conjunct Mercury). Venus, as a planet of harmony and correct social
relations, would be disrupted by the Uranus square, and the square between
Uranus and Mars would lead to all sorts of unintended (accidental),
unmanageable consequences.
HPB thinks of Spinoza as an intuitive philosopher. Surely his first principles
were derived intuitively. What he did with them was ultra-rationalistic. We see
Gemini as a sign promotive of his intuitive process, and Sagittarius, in which
his Sun, Mercury and Saturn are placed is also an intuitive sign. Because the
esoteric ruler of Gemini, Venus, is placed in rigorous Capricorn, there is a
blend of intuition and intense mental illumination—a stage of mental perception
characteristic of the third initiation. This configuration of the Gemini
Ascendant and its ruler gives him, via the philosophical antahkarana, direct
access to buddhi-manas. It is important to realize that Spinoza was impersonal
in his thought, and that he was, therefore in certain ways, bypassing the
causal body, which, for all its beauty and quality, represents the sublimation
of personally harvested quality. Esoterically speaking, Spinoza had an actively
employed antahkarana, however rigorously rational he sought to be once the
accessed ideas entered the lower mental vehicle qualified by the fifth ray.
The Mars/Venus conjunction in Capricorn tells us something about a possible
sublimation of the sexual instinct (a useful exercise in the achievement
of the soul-illumined mind). Very little
is known about Spinoza’s relationship life, except for some information about
his important friends, professional associations, and the family with which he
stayed on very good terms during the years before his death. Mars and Venus
together can represent a strong sexuality, or the reverse. In Spinoza’s
case there is good reason to argue the reverse, pointing to the Moon in chaste
Virgo, transmutative Uranus exactly sextile the Juno position in Scorpio, and
suppressive Saturn only three degrees away from Juno. Both Venus and Mars are
powerful in Capricorn—Venus, hierarchically, and Mars because it is the exalted
planet. But Venus (already the esoteric ruler of the hypothesized Gemini
Ascendant) is really a planet of greater spiritual strength than Mars, and in
this case could be thought of as subduing the passional nature of Mars,
and absorbing such energies for the sake of illumined soul culture. Ultimately,
Venus in Capricorn represents the “light supernal” found upon the mountain top
of initiation. One can see Spinoza’s ‘mental passion’ (Mars in Capricorn)
bending every effort to reach the sublime light. This conjunction, therefore,
can represent the power of the soul (Venus) over the personality (Mars), and
the conquest of passion (Mars) by dispassion (Venus). One has the sense that
Spinoza knew what it was to negate the “ancient authority” of the personality,
and thus pass into the greater Light.
Spinoza’s most important work was his Ethics. Sagittarius conduces to
reasoning about ethical matters, and the second decanate of the Gemini
Ascendant, ruled by Libra, presents issues of right human relationship for
deliberation. As well, the Sun is found very near the seventh house cusp where
deep questions concerning the structure and patterns of human society are to be
solved. Further, the Moon is Virgo, gives the tendency to find the flaw and
offer critique in the effort to heal. The asteroid of commitment, Vesta, is
found in the Libra, the sign of justice, fair play and right human relations,
augmenting Spinoza’s interest in ethical considerations and his hope for
solutions to humanity’s social problems.
By nature, Spinoza was an optimist (Sun in Sagittarius), though strangely he
did not believe in freewill. He believed that humanity could be released from
its passions through the power
of understanding. Was he imagining that the majority of human beings could
achieve what he had? If so, perhaps he was overly optimistic, for few stood at
his level, depth and breadth of perception.
The conjunction of Jupiter and Pluto in Taurus (both conjuncted to the
Equatorial Ascendant) is significant for several reasons. First of all, it
creates because of its spatial contrast with the remaining planets, a “seesaw”
pattern—indicative of alternation and the need for balancing and harmonizing
opposing forces. This conjunctive blending of the planets Jupiter and Pluto
(one upon the second ray and the other upon the first) focused in the karmic and
summarizing twelfth house where resolution and synthesis are to be sought,
accounts for an important dynamic in Spinoza’s life. He was, in his thought, at
once constructive (Jupiter) and destructive (Pluto). Jupiter in Taurus can be
related to his philosophy of one, all-embracing (Jupiter) substance (Taurus).
Pluto relates to his philosophical need to eliminate both a transcendent God
and human free will and to see all action as the necessity (Saturn) and the compulsion
(Pluto) of law (Saturn). Pluto further represents the banishment of many
personally comforting religious and theological thoughts to the realm of
illusion. These two planets are, therefore, closely related to his substantial
monistic pantheism. God is all (Jupiter) of Nature (Taurus). There
is but one all-inclusive (Jupiter) substance (Taurus). This one substance
annihilates (Pluto) all distinctions. Pluto is the esoteric and hierarchical
ruler of this twelfth house, and represents the destructive power which reduces
all things to one thing.
Pantheistic, anti-Deist ideas were
considered heretical and dangerous. Spinoza did not and could not directly
challenge the prevailing repressive and unphilosophical religious opinion which
surrounded him. Jupiter represents the power to publish, and it is in
the twelfth house where expression is suppressed and inhibited. Pluto
strengthened the inhibition upon publication. Pluto, in this case, represents
the dire penalty which would have been exacted had Spinoza published his
thoughts directly and under his own name. Together these two planets can be
interpreted as ‘surreptitious (Pluto) publication (Jupiter)’ (which was the
method he chose in order to bring his writings into at least some sort of
circulation—mostly among his friends and sympathizers).
So we see Spinoza’s Pantheism anchored in his Jupiter/Pluto conjunction in the
twelfth house, and
For all his rationalism and lofty impersonal thought, Spinoza must have been
very aware of the power of opposing, irrational forces. His Mars is conjunct
the “evil” star Facies, which relates to ruthlessness and aggression, to being
the perpetrator or victim of violence. The negative potentials did not work out
in physical violence in Spinoza’s life, but he must have been acutely aware of
the horrific potentials lurking in the “beast”, the sumtotal of aroused and
poorly comprehended instinctual nature. Indeed, his excommunication from the
Jewish Faith was the result of psychological violence directed against
him; the “archer” of religious bigotry had taken aim at his freedom of thought.
Perhaps the potency of Venus, so close to Mars by conjunction, served to
transmute and elevate this difficult energy, so that, at least he was the
victim rather than the perpetrator.
Another difficult star was influential in his nature. Jupiter is also conjunct Capulus, which signifies male sexual energy, aggression and
libido. Again, however, a “benefic” planet (Jupiter) is involved with the
difficult star, offering the Jupiterian possibility of elevation through
understanding. The presence of negative and materially-tending energies gives
no indication about how an individual will handle them. So much depends upon
the level of evolution; Spinoza’s was high.
The closest of these star aspects is a parallel between Alcyone (the “Star of
Individuality”) and the Ascendant. Perhaps this connection to Alcyone connected
Spinoza to a deep appreciation for the true nature of substance—for the
Pleiades are fundamentally connected with the substantial/material nature of
reality. There is an important triangle between the Pleiades, Gemini and
Sagittarius, expressed through Mercury (found in Sagittarius).This triangle
emphasizes the importance of matter and intelligence. is reminded of a
revelatory jest by the Master K.H., when He stated, ironically, “Don’t you
realize we are materialists?” His knowledge of the equivalence of spirit and
matter lay behind this statement.
Perhaps a few quotations from Spinoza himself, will more vividly illustrate the
nature and quality of his thought:
“Whatsoever is, is in God, and without God nothing can be, or
be conceived”. (Ethics, Book I, Proposition XV)
This
is a pantheistic statement, and overcomes the split between God and His Creation.
“God is the efficient cause not only of the existence of
things, but also of their essence.
Corollary. Individual things are nothing but modifications of the attributes of
God, or modes by which the attributes of God are expressed in a fixed and definite
manner”.(Ethics, Book I, Proposition XXV)
We could well be dealing with Gnostic Emanationist
Theory. This position is very like the one taken in Eastern Esotericism. The
complete identification between God and ‘things’ is hereby enunciated. The fusion of the second and third rays is
evident. The One and the Many are united; this union can be appreciated under
the Sagittarius (the One) and Gemini (the Many) polarity.
“He, who has a true idea, simultaneously knows that he has a
true idea, and cannot doubt of the truth of the thing perceived”. (Ethics,
Book II, Proposition XLIII)
Here we touch the planet of pure reason, the buddhi plane,
and come face to face with the “straight knowledge”, the unmediated knowledge
of the intuition. Mind in the usual sense has been transcended. Reasoning has
turned to pure reason. It is clear that Spinoza knew the joys of triadal
perception.
“As men’s habits of
mind differ, so that some more readily embrace one form of faith, some another,
for what moves one to pray may move another to scoff, I conclude ... that
everyone should be free to choose for himself the foundations of his creed, and
that faith should be judged only by its fruits”. (A
Theologico-Political Treatise)
Here is a statement advocating complete toleration of all
religious views. It arises particularly from the sign Gemini, which understands
the relativity of all things, and from
Sagittarius which honors the religious impulse..
“Anyone who seeks for the true causes of miracles, and
strives to understand natural phenomena as an intelligent being, and not to
gaze at them like a fool, is set down and denounced as an impious heretic by
those, whom the masses adore as the interpreters of nature and the gods. Such
persons know that, with the removal of ignorance, the wonder which forms their
only available means for proving and preserving their authority would vanish
also” (Ethics, Book I, Appendix).
Here is rationalism at its clearest, and an example of the
clear-seeing analysis of Saturn Mercury, supported by the luminosity of Venus
in Capricorn. Spinoza is speaking from a chapter of his own history, when he
was excommunicated from the Jewish faith for thinking (and discussing) his
metaphysical ideas freely. This occurred as expulsive Pluto transited his
Ascendant.
Spinoza
himself probably would not have seen much validity in astrology. He was part of
the Enlightenment, which sought to do away with superstitious ideas which
clouded the mind. Perhaps, if he had accepted astrology (as
When we consider Benedict Spinoza, we find ourselves in the presence of a
profound, careful and original thinker—a lover of wisdom (philosopher) with
deep spiritual intuitions and a mind insistent upon presenting these intuitions
to the world of human thought in the most rational and reasonable way possible.
History has demonstrated the enmity of the unconscious forces to such enlightened
systems. In light of the events of the twentieth century, Spinoza could be
considered a naďve optimist. Nature is not “rational” (apparently); Man is
unmanageable; human progress is not assured and chaos, it seems, is built into
Creation. Yet we suspect Spinoza was privy to certain perceptions which can be
gathered only when focussed within the realm of the spiritual triad, and which
are eternally true upon that level. Somehow, he found “God” there, and
sought to convey that vision of unity to those who were capable of thinking
about it .
”In unison let the group perceive the Triad shining forth, dimming the light of
the soul and blotting out the light of form. The Macrocosmic Whole is all there
is. Let the group perceive that whole and then no longer use the thought, ‘my
soul and thine’.” (Rule V for Disciples and Initiates, R&I 20)
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R3
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R3 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R3 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R3 |
|
3.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo |
|
3.
Color:
green and black |
|
4.
Note:
possibly SOL sharp or G sharp |
|
4.
Note:
FA or F |
|
5.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
5.
Expresses
through the throat chakra and (to a degree) through the sacral chakra, also
through the spleen as planetary prana, and, quite reasonably, through the
ajna center when that center represents the Spiritual Triad |
|
6.
Creative
Hierarchy number VI/XI, unliberated |
|
6.
Creative
Hierarchy number I, liberated, and Creative Hierarchy number III/VIII, unliberated |
|
7.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
7.
Related
to the Animal Kingdom and the Kingdom of Planetary Lives |
|
8.
Directness |
|
8.
Indirectness |
|
9.
One-pointedness |
|
9.
Diversification |
|
10.
Straightforwardness |
|
10.
Manipulativeness |
|
11.
Honesty |
|
11.
Mendacity;
tendency to lie |
|
12.
Intuition |
|
12.
Reasoning |
|
13.
“Straight-knowledge”,
vision |
|
13.
Clouding
the vision with thought |
|
14.
Love
of wisdom |
|
14.
Love
of knowledge |
|
15.
Prodigality |
|
15.
Economy |
|
16.
Faith,
believing |
|
16.
Reason,
disbelieving, skeptical |
|
17.
Simplicity
of mind; thinks in terms of guiding principles |
|
17.
Complexity
of mind |
|
18.
Fiery |
|
18.
Colder,
aloof |
|
19.
Eager |
|
19.
Cautious |
|
20.
Flying
to “heaven” |
|
20.
Bound
to earth |
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R3
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A.
B. Relation to Movement, Locomotion: The principle of locomotion is
related to both influences. Sagittarius rules the thighs, which provide the
power to propel man (or mammal) to his destination. The third ray is, among
other things, the Ray of Activity, and gives the power to move through the field of space. “He who works upon the third ray
must reach the path from here to there”. (R&I 507)
C. Connected to both Mind and Body: Sagittarius focuses strongly upon the body
as well as the mind. Its influences incline towards vigorous activity in the
body. The third ray, as the Ray of Activity, gives a great deal of action—often
rapid action—upon the physical plane.
D. Abstraction: Sagittarius
gives access to the abstract mind and the third ray is the particular ray ruler
of this human principle—higher manas.
Both influences confer a capacity for abstraction
in the field of mind.
E. Foresight and Planning: The capacity to foresee and to plan is shared by both. Although
Sagittarius is connected chiefly with foresight
and the third ray (as the “Lord of Memory”) is historical, many Sagittarians make excellent historians (as, of the
fire signs, Sagittarius is connected with the third aspect of divinity) and many of those upon the third ray make
excellent futurists, as they have the
capacity to understand consequences.
F. Related to the
G. Casualness and Informality: There is a certain casual
approach to the physical plane common to both influences. Sagittarius (other
influences notwithstanding) is often informal
in relation to the environment. Unless there are planets in neighboring
Capricorn, Sagittarians do not “stand on formality”. The third ray, in one of
its types, is “regardless of appearances” (EP I 205), demonstrating, equally, a
loose and casual approach to physical plane behavior. In both cases, the casual
attitude may well be based upon a desire for freedom of movement.
H. Truth and Honesty: Sagittarius
almost always inclines towards honesty. In the early days of human
evolution, this is not true of those upon the third ray. Eventually, however,
the third ray instills a love of truth,
and the third ray individual learns to think and speak the truth. In this
regard, we remember that the third ray is particularly associated with the
throat center, which influences thought and speech. In relation to the Good,
the Beautiful and the True, the third ray is the True.
I.
Relevant to Preparation
for the Third Initiation: Neither
of these influences is considered a ruler of the third initiation, but both are
instrumental in preparing for it and can feature in the revelation which comes
at the third degree. At the third initiation there is a freedom from the
illusions of the concrete mind. The enhancement of the power of the abstract
mind certainly releases from the misconceptions which prevail when the focus of
consciousness is within the concrete mind. Both Sagittarius and the third ray
are correlated to the abstract mind and give facility in its use. At the third
degree, higher manas steps into a new position of strength and control. A great
and impersonal vision is presented to the initiate. In many ways, it is a third
ray vision, for the third aspect of the monad is involved in conferring it.
Sagittarius rules breadth of vision, and the third ray is directly correlated
to higher manas. Of course, since it is the third initiation of which we
are speaking, the third ray must necessarily be involved according to
the principle of numerical affinity.
The consciousness and vision must expand before the third degree can be
confirmed. Both Sagittarius and the third ray can contribute significantly to
this expansion.
4. Sun
Sagittarius (or Ascendant Sagittarius), R4P (or R4S) (Plus
Constellationally Transmitted R4, R5 and R6) (A strong mutual reinforcement of ray and
astrological energies emerges through the fourth ray transmitted
constellationally—though not in greatest strength—through Sagittarius. The
appropriate category of reinforcement would be Strong
by Constellational Transmission. Additional weak reinforcements come from mind fourth ray associations
related to both Earth and Mars. The symbol for Earth is the cross
(fourfold), and it is {counting only one intra-Mercurial planet}, the fourth
planet from the Sun. Mars has associations with conflict as well, and in one of
its symbols, the fourfold cross is elevated above the circle. There are no
really significant decanate reinforcements.)
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The capricious impulsiveness of the self-centered Sagittarius person
combines with the undisciplined
spontaneity induced within
the insufficiently spiritualized personality by the fourth ray.
ii.
Impulsive
living. Sudden enthusiasms. Risk-taking. Gambling. Living by “luck”
iii.
Spontaneous,
improvident adventurism. Reckless experimentalism.
iv.
Constantly
seeking stimulation, and over-stimulation.
v.
Plunging
into life experience, without forethought.
vi.
Feeling
one’s way through life rather than seeing clearly and for a distance ahead.
vii.
Capricious
errancy, due to following contradictory impulse.
viii.
Heading
in opposing directions simultaneously.
ix.
Leading
an ill-coordinated life.
x.
Engaged
in many conflicts over directions and ideals.
xi.
Colorful,
entertaining but contradictory.
xii.
Can
easily hold contradictory opinions, even in relation to important matters.
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The powers to ‘see’ and imagine characteristic of the advancing Sagittarius
individual combine with the imaginative
creativity induced within
the spiritually unfolding personality by the fourth ray.
ii.
Vivid
imagination. The ajna center is powerfully stimulated.
iii.
Dreaming
worlds into existence,
iv.
A
creative (ray four) visionary (Sagittarius).
v.
Following
and experiential way of living.
vi.
Spontaneous
access to creative ‘flows”.
vii.
On the
Path of Discipleship: the intuition begins guide the life. The fourth ray is an
intuitive ray and Sagittarius one of the intuitive sign.
viii.
On the
Path of Discipleship: many struggles are encountered as the aspiring disciple
attempts to stay on the “straight and narrow”. There is the direction ahead,
and, opposing it, the possibility of deviation to the right or the left (fourth
ray)
ix.
On the
Path of Discipleship: the reception of inspiration with its uplifting
and enfiring effects, becomes a more constant experience
x.
On the
Path of Discipleship: the experience of being the seeker whether of
light or of beauty. (cf. EP
I 134, EA 349)
xi.
On the
Path of Discipleship: cultivation of the creative imagination as an instrument
of service.
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign, Sagittarius, with the fourth ray as either the ray
of the personality or soul]
i.
A capacious, high-minded intuitive understanding characteristic the soul-infused
disciple/initiate born in or under the sign Sagittarius, combines with
the power to grasp
intuitive impression (often through symbolism) induced within the soul or spiritualized
personality by the fourth ray.
ii.
Seized
by a powerful intuition, conferring the direct apprehension of truth.
iii.
Ability
to “follow the scent” which leads to truth.
iv.
A power
of visualization which immediately reveals the truth or falsity of that which
is visualized.
v.
Visual
access, through symbolism, to the Realm of Archetypes.
vi.
Ability
to see the Divine Plan (and its next intended developments) in terms of
a series of symbols.
vii.
Ability
to access symbols of direction and symbols of transformation.
viii.
Sensitivity
to the guiding images which embody the motivation behind any life cycle
(at first of a human being, and later of a civilization or race, etc.)
Directives for Sagittarius and the Fourth Ray
(On
Behalf of Humanity and the One Great Work)
1.
Achieve
A Unified Vision After A Stressful Exchange
2.
Arouse
Aspiration By Painting An Inspiring Picture Of The Future
3.
Aspire
Towards A Vision Of Beauty
4.
Attain
Serenity Through A Lofty Vision
5.
6.
Behold
Life’s “Picture Book”—Gather Meaning From The Visual Image
7.
Be
Inspired By A Vision Of Beauty
8.
Bring
The Personality, For All Its Struggles, Into A State Of Aligned Integration;
9.
Dance
Through The Light And Dark
10.
Direct
Harmonious Thoughts Into Troubled Areas Of Life
11.
Discover
A World Of Color
12.
Encounter
The Many Reversals On The Path In A Spirit Of Optimism
13.
Envision
A World At Peace
14.
Explore
The Meaning Of Life Through Rich And Varied Experience
15.
Experiment
With Expressivity
16.
Fly
With Enthusiasm But Watch For A Possible ‘Crash’—Later
17.
Focus
Beyond The Mental Plane, Where The Purpose Of Conflicted Interplay Is Revealed
18.
Gaze
Upon The Astonishing Interplay Of Light And Dark
19.
Gain
That Perspective Which Reveals ‘Two Merging With One’
20.
Harmonize
For The Sake Of Alignment
21.
Identify
With Humanity, Struggling Towards The Goal
22.
Illustrate
Your Points With Beautiful Images
23.
Intercede—Bring
Peace Through The Power Of Projected Thought
24.
Inspire
Through Art
25.
Intuit
Buddhic Revelation
26.
Keeper
Of The Gate—Discern With Straight Knowledge Who May Pass
27.
Let
Dire Distress Bring Deepened Understanding
28.
Live
A Colorful, Spontaneous Life
29.
Live
In The Moment; Know The Power Of The “Eternal Now”
30.
Overcome
Inner Warfare Through Faith And Joy
31.
Paint,
Draw Or Capture Uplifting Images
32.
Perceive
The Inner Harmony Of Life
33.
Preserve
A Vision Of Victory Above The Fray Of
34.
Progress Through Struggle—It Seems To Delay
But Is Most Direct
35.
Project—Link
The Worlds Above With The Worlds Below
36.
Pursue
The Beautiful
37.
Quest
For Ever-Higher Forms Of Beauty
38.
Read
The Symbols In The “Book Of Life”—Read Spiritually
39.
Reduce
Tensions With Humor
40.
Refine
Your Life Upon The “Burning Ground”—The Path Of Fire
41.
Release
Artistic Creativity
42.
Realize:
Beauty Is Truth And Truth Is Beauty
43.
Resolve
The Duality Of Your Nature: Achieve The Single Eye
44.
Revision
The Goal When Inertia Settles Upon You
45.
Resolve
Inconstancy Through One-Pointedness
46.
Rise
Above Conflict
47.
Search
For Meaning In Ideographic Languages
48.
See
The Coming Light In Even The Darkest And Most Tortured Situation
49.
Seek
Buddhic Inspiration Through The Meditative Process
50.
Soar
Into The “Realm Of Air” Where The Problems Of Philosophy Are Illuminated
51.
Spontaneous
Humor Can Bring Relief To The Most Depressive Situations
52.
Steady
Your Gaze, Oh “Perceiver On The Way”
53.
Straight
Knowledge And The Revelation Of The Intuition—These Are Your Gifts
54.
Strive
For Harmony In The Bodily Nature
55.
Struggle
Until You Reach Your Goal
56.
Supervise
The Battle From A General’s Vantage Point
57.
Tell
A Good Story
58.
There
Is A Path That Lies Between The “Pairs Of Opposites”; Walk On That Path
59.
Tread
The Path That Leads From The Fourth To The
60.
Tread
The Path That Leads To The “Birth Of Horus”
61.
Uplift
Through The Power Of The Imagination
62.
Utilize
Aspiration To Reconcile The Opposites Upon The Astral Plane
63.
Visualize
Beautiful Forms
64.
“Walk
In Beauty”
65.
Walk
The
Mantra for Sagittarius and the Fourth Ray
Mantram for
the Disciple’s Consciousness: With intuition keen, with marveled eye alert to
wonder, I seek to see and feel the nameless Beauty of God’s Harmony Divine.
Mantram for the
Initiate’s Consciousness: “Two Merge with One” in Beauty, when at last the
long-sought Goal is reached harmoniously uniting all the Poles.
Proposed Symbol/Image/Scene for
R4/Aries: Vibrantly responsive to the scintillating ‘Spectrum of all
Rainbow-Colored Tones’, the ‘Artist of his Life’ beholds discordant multiplicity
converge upon a promised point of joyous resolution. Inspired by this vision of
a concord yet to be, he guides aright each clashed and vagrant aspect of the
whole until the sensed and destined harmony is finally fulfilled.
Well Known Individuals Hypothesized as Expressing this Combination of
Rays and Signs:
1.
Hans Christian Anderson—Danish Author and
Story-teller: (1805-1875)
(Ascendant, Sagittarius with Jupiter in Sagittarius, H12; MC in Libra with
Uranus in Libra loosely conjunct the MC; with Saturn also in Libra; Sun and
Mercury in Aries; Moon in Taurus; Venus in Pisces; Mars in Leo; Neptune in
Scorpio; Pluto in Pisces)
His fairy tale stories translated into more languages than anhy other books except the Bible. Also wrote plays,
novels, poems, and travel books. Chiefly remembered for "The Ugly
Duckling", "The Emperor's New Clothes" and "The Red
Shoes"
2.
Ludwig Van Beethoven, German Composer:
“Lyndoe in AA, 5/1970. Kraum in AA, 12/1970, corrected that to
Bekker, "Beethoven," Dent and Sons,
A copy of Parish Church Book of Baptisms in hand from Steinbrecher
gives the baptism date as 12/17/1770, noting that, "Generally new babies
are baptized two or three days after their birth”
Taurus Rising Chart: (Ascendant Taurus with Uranus rising in Taurus, and hidden
Vulcan playing a very important role); MC, Capricorn, with Jupiter and Venus in
Capricorn and Pluto in Capricorn conjunct the MC; Sun, Moon and Mercury all
conjunct in Sagittarius; Mars in Gemini; Saturn in Leo, H5; Neptune in Virgo)
This chart with many planets above the horizon fits the fame of Beethoven, even
in his own time.
Scorpio Rising Chart: (Ascendant, Scorpio; MC, Leo with Saturn conjunct the MC;
Sun, Moon and Mercury all conjunct in Sagittarius, all in H2, Taurus house!;
Jupiter, Pluto and Venus in Capricorn, H3; Uranus in Taurus, H7; Neptune in
Virgo, H6).
The powerful sonic blows found throughout much of Beethoven's
music relate to Taurus and its esoteric ruler Vulcan, the “Blacksmith of the
Gods”. Taurean people have much first ray because of Vulcan, and this was true
in Beethoven's case. Sagittarius bestows its tremendous aspiration,
one-pointedness and high idealism. Taurus rules the hearing and the deafness.
3.
William Blake—Poet, Artist, Visionary: November
28, 1757, London, England, 19:45 (from a personal friend of Blake’s), 19:15,
LMT (from Notable Nativities, and Isabel Pagan) or 18:45, LMT (Craswell from Varley) Died,
August 12, 1827, London.
(Ascendant and Moon in Cancer; Ascendant for the 7:45 time is very close to Leo
and may be questioned; Sun conjunct Jupiter in Sagittarius with Pluto also in
Sagittarius; Mercury in Scorpio; Venus in Capricorn; Mars conjunct Neptune in
Leo; Saturn in Aquarius; Uranus in Pisces).
William Blake was a radical, visionary artist and poet. According to Lois
Rodden, “his works [are] marked by genius, mysticism and compassion; his Prophetic
Books (Sagittarius) [are] so complex and obscure that few profess to
understand them. Blake dealt with profoundly mystical and archetypal themes,
inspired by the combination of the fourth and sixth rays—the rays which combine
to produce spiritual or religious art. The sixth ray is accentuated by the
Mars/Neptune conjunction (both of them planets of the sixth ray) in Leo (ruled
esoterically by
Blake’s world was a world of celestial images. He was, however, an iconoclast.
This we see from an elevated Uranus in imagistic Pisces, in the house of higher
visions, the ninth house.
(Consult more on Blake’s character)
4.
Samuel Taylor Coleridge—Poet:
(Ascendant, Sagittarius; MC in Libra, with Mercury in Libra conjunct both the
MC and the NN, also in Libra; Moon in Leo; Venus in Virgo conjunct both Neptune
and Saturn, both also in Virgo; Mars in Cancer conjunct the Vertex; Jupiter in
Aquarius; Uranus in Taurus; Pluto in Capricorn)
5.
Gaetano Donizetti—Opera Composer:
(Ascendant, Cancer, with Saturn in Cancer, H12; MC, Aries with Moon conjunct
Jupiter in Aries; Sun and Mercury in Sagittarius; Venus in Capricorn; Mars in
Libra; Uranus in Virgo; Neptune in
Scorpio; Pluto in Aquarius)
6.
(Ascendant with Jupiter rising in Sagittarius; MC, Libra; Sun and Venus in
Cancer; Moon loosely conjunct Saturn in Pisces, with Mars also in Pisces; NN in
Pisces’ Mercury in Gemini; Uranus in Leo; Neptune and Pluto in Taurus)
Books include The Glass Bead Game, Steppenwolf, and Siddhartha,
also Journey to the East. Winner of the Nobel prize in 1946. Guru to the
youth from 1905 to his death in 1962. Afflicted with depression, hypochondria,
thoughts of suicide, and bouts with alcoholism.
7.
Leonardo da Vinci—Painter, Architect,
Inventor, Engineer, Genius:
“LMR quotes "Leonardo da
Vinci," Reynal & Co., which cites a family
diary, "A grandson of mine was born April 15, Saturday, three hours into
the night." As it was Florentine
time and sunset was
(Ascendant Sagittarius, Sun and Venus in Taurus; Moon conjunct Jupiter in
Pisces; Mercury in Aries; Mars in Aquarius; Saturn in Libra; Uranus in Cancer;
Neptune in Libra; Pluto in Leo) The Tibetan suggests that Leonardo was on the
fourth ray calling him the “inspired artist” (EXH 260) and mentioning him in
the same breath with Shakespeare (EXH 297). The
Tibetan even suggests that Leonardo was a “pure ray type” just as were the
Christ, Buddha, Alexander and Julius Caesar. Clearly, the Tibetan is suggesting
a “pure ray type” along the fourth ray. (cf. EP I 73) The
Tibetan also suggests that in such a case as a Leonardo (or a Shakespeare) the
soul or personality may be found along the fourth ray line as well as the mind.
(cf. EP II 292) It is to be noted that Taurus and
Sagittarius both transmit the fourth ray, and are thus excellent reinforcements
for the fourth ray which is to be found qualifying the soul of Leonardo and
probably his mind as well.
Leonardo was an illuminated being with the power to work through many kinds of
media or materials (conferred by Taurus).Moon conjunct Jupiter in Pisces
bestows imagination. Sagittarius Ascending confers the power to envision the
future, and
8.
Michaelangelo
Buonarroti—Sculptor, Painter:
“Circle Book quotes J.A.Symonds,
‘The Life of Michelangelo,’ in which the child's father wrote in his notebook,
‘A male child was born to me on Monday
morning (March 6 OS) four or five
hours before daybreak’ (LMR computes sunrise as 6:15 AM)”
(Ascendant, Sagittarius; Sun conjunct Mars in Pisces with Moon also in Pisces
conjunct Mercury in Aquarius; Mercury and Jupiter in Aquarius; Venus in Aries;
Saturn in Cancer; Uranus and Neptune in Scorpio; Pluto in Virgo)
Michaelangelo was one of the great geniuses of all
time. He is known chiefly as a sculptor (the David), and as the painter of the
frescoes on the ceiling of the Sistine Chapel in
Pisces bestows upon Michelangelo his tremendous sensitivity and
imagination. Venus in Aries, his instant and unrestrainable
enthusiasm for beauty. Jupiter in Aquarius, orthodox ruler of the Ascendant,
indicates his profound affect upon the culture (Aquarius) of
Michelangelo, a man of great intensity and enthusiasm, had an undying passion
for beauty. Interestingly, his rays, proposed as the fourth and the sixth, are
exactly those of
9.
John Milton—English
Poet and Political Writer:
(Ascendant and Sun in Sagittarius: Moon in Taurus with Jupiter and Pluto also
in Taurus; Mercury and Venus conjunct in Capricorn with Saturn also in
Capricorn; Mars in Pisces opposing
John Milton is famous for writing his works of religious epic poetry—
The sixth ray is powerfully indicated in his chart, given the double
Sagittarius influence and the opposition between two sixth ray planets (Mars
and Neptune) tenanted in signs which transmit the sixth ray (Virgo and Pisces,
respectively). Thus all signs transmitting the sixth ray are emphasized. Two of
the fourth ray signs (Taurus and Sagittarius) are also emphasized.
10.
Nero—Emperor of
(Source: Suetonius in his book The Twelve Caesars
gives a sunrise birth). Died,
(Ascendant, Sagittarius with the Sun, Pluto and Mars in Sagittarius, conjunct
and rising; Mercury is also in Sagittarius; MC, Libra; Moon in Leo conjunct the
Vertex; Venus in Capricorn; Jupiter in Scorpio; Saturn and Uranus in Virgo;
Neptune in Aquarius)
“You can easily
appreciate the fact that the evocation of the energy of the will and its effect
upon the unprepared, materialistically minded person might and would prove a
disaster. It would simply serve to focus and strengthen the lower self-will,
which is the name we give to realised and determined desire. It could then
create such a driving force, directed to selfish ends, that the person might
become a monster of wickedness. In the history of the race, one or two advanced
personalities have done this with dire results both to themselves and to the
people of their time. One such figure in ancient times was Nero; the modern
example is Hitler.” (EA 585)
Noteworthy
Astro-Rayological Factors for Further Contemplation
1.
Although the chart used must be
considered, in part, speculative, it is supported by a respectable source. The
day is considered historically accurate and the time of birth is given by an
historian of the period.
2.
It is probably best to trust the day of
birth more than the hour. Another chart which would indicate an unbearable
theatricality, grandiosity, self-display and self-indulgence, would show Leo
rising, with the Moon in the first house and the Sagittarian stellium in the
fifth house of self-expression (Leo’s house).
This second chart would put Jupiter in the fourth justifying the immense (and
financially draining) building projects which Nero conceived and attempted to
put into action.
3.
Yet there is no reason to prefer this
second chart over the first. Some fairly close research would be needed.
Whether or not it is worth expenditure of time to study such a perverted life
to confirm or disconfirm the sunrise chart is debatable. Yet, always, there is
something to be learned—even in considering the more notoriously mismanaged lives.
4.
The most notable rays of Nero are the
fourth and the sixth. If the first ray was present, it was not his principle
ray. He aspired to be a poet, actor and an artist more than a leader. He even
mused upon giving up his responsibilities as emperor so that he could devote
himself entirely to the stage. His last words are reputed to be, “What a artist
the world is losing in me!”
Surprisingly, Nero’s early reign was characterized by acts of generosity,
leniency and accommodation—entirely contrary to his later and odious
reputation. He pardoned many (often unwisely, and even when they had plotted
against his life), sponsored contests in poetry, theatre and athletics to
replace brutal gladiatorial games, banned capital punishment and was socially
progressive. His image of himself was that of the magnanimous ruler.
Accompanying these finer qualities were those of shameless, self-centeredness,
unbelievable grandiosity and self-indulgence, all contributing to a colossal
display irresponsibility. Few historical figures have equaled his rampant
megalomania and monumental narcissism.
The lack of discipline characteristic of the fourth ray was evidenced early. He
developed a scandalous reputation, not only for extravagance, theatricality and
exhibitionism, but for his disgraceful nocturnal rioting in the streets.
He was also irresponsibly permissive in his nature—little realizing (as those
conditioned principally by the first ray would have realized) what it takes to
govern a nation. His perception was much more that of an unrealistic,
self-obsessed artist (fourth ray). For instance, due to unthinking generosity
fed by an idealistic abhorrence of the abuses of tax collectors, he thought to
simply abolish various forms of needed taxation, even though Empire depended
upon these important sources of revenue. After the great fire of
He simply lacked the dignity of an emperor, and was generally repudiated for
his insistence on playing almost any kind of part of stage—even acting the
roles of “pregnant women and slaves about to be executed”. His lack of decorum,
his embarrassing behavior, were disgusting to many in powerful positions.
Finally, the widespread hemorrhage of respect proved fatal to his reign. He was
forced to flee the city and is said to have committed suicide (perhaps with
some assistance by one of his slaves) shortly afterwards. He did not live
beyond his first Saturn Return.
5.
His grandiosity and extravagance—both
aimed at indulging his artistic pretensions, are more than slightly reminiscent
of the extravagant self-indulgences of Ludwig II of
6.
That Nero’s behavior was so contradictory
(a part of his nature hating murder and destruction, and another part actively
engaged in the very thing he hated) demonstrates, irrefutably, the presence of
the fourth ray. Another historical figure who was the victim of similar
terrifying inconsistencies (and similar cruelties) was Tsar Ivan the Terrible
of
7.
In the year 63 Nero began to develop
strange religious enthusiasms and became fascinated by preachers of novel
cults; this trend indicates his latent fanaticism conditioned by the sixth ray.
One can see how his stellium in Sagittarius would be implicated in such
behavior.
8.
According to the Encyclopedia Britannica
he had “delirious pretensions as both an artist and religious worshiper”—the
combination, again, of the fourth and sixth rays.
9.
The astrological chart is remarkable for
the conjunction of Sun, Pluto and Mars conjunct the Ascendant in Sagittarius.
Mercury, too, is found in that sign. The Sun, Pluto and the North Node are also
parallel the Ascendant. The cruelty for which his memory is execrated is
well-embodied in this conjunction of murderous fanaticism. Even if this triple
conjunction were not on the Ascendant, it would still be potent for cruelty.
As well, the conjunction tells of the brutality and murder with which he was
surrounded in early life. He was very much a victim of his mother’s obsession
with him and with power (to be realized through him). The Sun/Pluto conjunction
shows this obsession.
10.
Jupiter is orthodox ruler of the Ascendant
and placed in the sign Scorpio, indicating the many deaths for which he
was responsible.
11.
His dramatic pretensions are indicated by
his Leo Moon in the eighth house (a psychological placement. Extravagantly
emotional excesses are indicated by the Jupiter square the Moon. Really, if a
wide orb is allowed between Jupiter and Neptune, we have a T-square with
glamorous
12.
His notorious financial irresponsibilities are indicated by
13.
His megalomania is accounted for by the
Sun conjunct and exactly parallel the Ascendant. He simply could not see beyond
himself.
14.
Saturn in Virgo is square to the Sun,
Pluto and Mars, indicating ruthlessness and the tendency to purge his
adversaries. As well, it indicates his many enemies. Saturn is square the
Ascendant/Descendant, showing the morally motivated criticism to which he was
subjected. It also augured poorly for his wives and partners, though finally a
more sedate marriage with a Roman matron was contracted (after the
murder of one wife and the death of another). Saturn is, after all, in trine to
Venus.
15.
Nero is infamous as a matricide. He had
his mother murdered because of her insanity and obsessive attempts to control
him (Pluto—the “dark mother” conjunct the Sun)/ Mars the ruler of the fourth
house (mother) is also conjunct Pluto (the planet of murder, death and
treachery).
16.
Interestingly, we find the star Acrux on
his Midheaven—not only indicating his demonization by
the Christian Religion, but the idea of an individual who “puts matter first”.
17.
The closest aspect to a star-like object
is a close parallel of Pluto (within seven minutes of arc) with Facies (the
“eye of the Archer). Facies has the
reputation for being one of the cruelest ‘stars’ (really a nebula) in the
heavens. Facies produces a perpetrator of violence or its victim and gives a
strong streak of ruthlessness. Pluto, which is rising, is (negatively
considered) the planet of death and perfidy; Facies is deadly as well. One can
recognize the potential effect of this lethal combination.
18.
In a number of ways, the date and
circumstances of his death confirm the sunrise chart, which, perhaps, should be
a few minutes later (about three). First of all, he was experiencing a Saturn
Return—within a degree of his natal Saturn at the time of his death. The
progressed Moon was still conjunct both natal and progressed Saturn. T-Saturn
was square to the proposed Sagittarian Ascendant/Descendant; he was under
severe criticism from all quarters. Deadly Pluto was opposing his Moon in Leo
in the eighth house of death. Rebellious Uranus was conjunct his progressed Sun
by transit, and exactly inconjunct (150°) his progressed Vertex (fate).
Transiting
19.
It is not possible to use the esoteric
rulers for an individuality like Nero; he was thoroughly and immaturely
absorbed in his own personality. Occasionally, however, it is well to see how
astrological and rayological energies can be frightfully misused, and thereby
learn through contrast.
11.
Giacomo Puccini—Opera Composer:
(Ascendant, Libra; Sun very late Sagittarius; Moon, Cancer; Mercury, Capricorn;
Venus, Sagittarius; Mars, Aquarius; Jupiter and Uranus in Gemini; Saturn, Leo;
Neptune, Pisces, fifth house and trine Moon and MC; Pluto, Taurus).
Puccini was one of the greatest of the opera composers. He is known for his
beautiful, poignant melodies and his orchestral colors and moods. His modal,
melodic writing relates him strongly to the fourth ray, and Libra correlates to
the sheer beauty of his operas. Many of his stories are exotic and occur in
settings distant from
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R4
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R4 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R4 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R4 |
|
3.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo |
|
3.
Color:
yellow and crčme |
|
4.
Note:
possibly SOL sharp or G sharp |
|
4.
Note:
MI or E |
|
5.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
5.
Expresses
through the ajna center at a relatively advanced point of evolution. Related
as well to the fourfold base chakra and to the fourth center,
the heart center with its four chambers |
|
6.
Creative
Hierarchy number VI/XI, unliberated |
|
6.
Creative
Hierarchy number II, liberated, and Creative Hierarchy number IV/IX,
unliberated |
|
7.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
7.
Related
to the Vegetable Kingdom and the |
|
8.
One-pointed |
|
8.
Divided,
conflicted |
|
9.
Abstract
mind |
|
9.
Intuitive
reception |
|
10.
Orientation
towards the future |
|
10.
Orientation
towards the present |
|
11.
Far-seeing,
above the fray |
|
11.
Blinded
by the smoke and dust of battle |
|
12.
Idealistic
orientation |
|
12.
Experiential
living |
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R4
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A. Related to the
B. Attraction/Repulsion Dynamics: Sagittarius is closely related to the Principle of Desire, transmitting
as it does the sixth ray of Devotion and Idealism—the ray most closely linked
to the astral body (the seat of desire as humanity now understands it). Desire
is linked to the great Law of Attraction and Repulsion, which induces learning
either through the satisfaction of desire or the failure to satisfy desire.
Sagittarius thus soon finds itself inducing the desire to approach and be
satisfied or the desire to flee and
avoid dissatisfaction. Careful thinking about Sagittarian dynamics will reveal
it to be as much given to flight and retreat as to pursuit.
The fourth ray shares a similar bi-polar dynamic with respect to the
satisfaction of desire. The fourth ray induces approach/avoidance
behavior—related, to a degree, to “fight or flight” behavior. The fourth ray is
a soft-line ray, and is closely related to the Law of Attraction and Repulsion
(which is principally a second ray law). This law includes dynamics
characteristic of both the second ray (attraction) and the first ray
(repulsion). This fact links it to the fourth ray, the dynamics of which can be
reasonably understood as a combination of second ray and first ray tendencies.
Both energies (Sagittarius and the fourth ray) thus share an experiential,
spontaneously experimental approach to evolution. They “learn as they go”, in
the moment, and only later evoke the faculty of memory and mind to guide their
desire-driven quest.
C. Spontaneous and Experiential: Sagittarius and the fourth ray both induce a spontaneous, experiential,
“in the moment” attitude. They are both experimental and risk-taking. This
experimental approach can be undisciplined in the beginning and intuitively guided during later
evolutionary periods, for it is possible that a human being will be born a
number of times with Sagittarius as the Sun sign and the fourth ray as the
personality ray.
D. Intuition: Sagittarius
is one of the “intuitive signs” and the fourth ray is, paramountly, the Ray of
Intuition through numerical resonance. The plane of intuition is the buddhic
plane and it is the fourth in number.
E. Related to the Faculty of Vision: Although the various signs of the zodiac have a pervasive influence
through all the chakras, there are some with which they are more closely
affiliated. In the unfolding individual, Sagittarius has a close connection
with the ajna center, the center of vision.
The Tibetan hints that Mercury rules the ajna center after the third
initiation, and Uranus the head center. (EH 151). Mercury, let
us remember, distributes the fourth ray, which begins to function through the
ajna center at that higher stage of evolution. Through Mercury, the envisioning
potential of the ajna center becomes a tool of the intuition. Thus, we see a
strong line of relationship between Sagittarius, Mercury and the fourth ray.
F. Visual Imagination: Sagittarius
is a sign of vision, and the fourth
ray confers the ability to see, (which
is not to say that the fifth ray does not also do so). A strong visual
imagination is one of the characteristics of the fourth ray. It is difficult to
assign the fourth ray to only one of
the senses. Ray three has a close association with sound, and ray five with
sight, but ray four is related to both sound and sight.
G. The Seeker: Both
Sagittarius and the fourth ray can be called seekers. The fourth ray induces that behavior which is called “the
following of the scent” (EP I
134), and is “pre-eminently the
way of the seeker, the searcher and the sensitive reflector of beauty”.
Sagittarius also is the “seeker” (EA 349) as well
as the “hunter” following his
prey—whether through vision or through smell. Sagittarius tracks the vision and the fourth ray tracks beauty,
following it to its source. Both are in pursuit using, eventually, the
intuition to lead them to what they seek.
H. Relevance to the Process of the Second Initiation: Sagittarius is one of the signs associated with
the second initiation (cf. EA
178). At this
initiation, the aspiration is re-directed towards the soul-as-mind and the
disillusioning process (related to both Sagittarius and the fourth ray) begins.
As well, the fourth ray contributes to the harmonizing of the astral body and
its sensitization to the energy of buddhi (or love). At the second degree, love
enters the astral body more completely, replacing normal desire (which has
“died”). The second initiation indicates the “death of desire”. Aspiration (Sagittarius)
however, is alive and well.
5. Sun
Sagittarius (or Ascendant Sagittarius), R5P (or R5S) (Plus
Constellationally Transmitted R4, R5 and R6) (A strong mutual reinforcement of ray and
astrological energies emerges through the fifth ray transmitted constellationally—though
not in greatest strength—through Sagittarius. The appropriate category of
reinforcement would be, Strong by Constellational
Transmission. The only additional reinforcement would come
through the fifth ray component of Mars {whether monad or mind}, and this would
be quite remote as an influence. Mars rules the middle decanate of Sagittarius
in both exoteric and esoteric order.)
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The narrow, one pointed sensory focus of the self-centered Sagittarius person
combines with the sense-bound
materialism induced within the insufficiently
spiritualized personality by the fifth ray.
ii.
Induces
a narrow range of specific interests.
iii.
Narrow
specialization is initially possible. The seeker pursues or “targets” one piece
of information but not others.
iv.
The urge
to seek and discover is strong, but confined to the world of the senses.
v.
Truth is
important, but judged by very narrow standards.
vi.
The
doctrinaire theologian can be produced by the union of Sagittarius and the
fifth ray.
vii.
Attack
through the power of thought is also a possibility. The arrows or (more
precisely) darts of thought can be well-aimed and lethal.
viii.
Under
this combination, there may be a clash of differing opinion, and different
interpretations of ‘fact’ may be hotly debated. Deadly debates over what is
religious truth, and what is heresy fall into this category. We must remember
that Sagittarius has as part of its structure, much of the sixth ray.
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The intelligent, one-pointedly focussed attitude of the advancing Sagittarius individual
combines with the urge to know
and discover truth through experimentation—a characteristic induced within the spiritually
unfolding personality by the fifth ray.
ii.
“Seek
and ye shall find”.
iii.
The
drive to seek, explore and discover is very strong.
iv.
The
seeker is willing to travel far afield to learn. He travels “in search”.
v.
Expeditions
are arranged for the sake of discovery.
vi.
Space
travel. The urge to explore (Sagittarius) is made possible by advanced
aero-space technology (fifth ray).
vii.
Nature
studies—often of the animal kingdom (this kingdom being linked to Sagittarius).
Going to the jungle to study gorillas; working beneath the waves to study the
mating patterns of particular whales; traveling to the
viii.
On the
Path of Discipleship: a growing willingness to “go anywhere” to learn what one
seeks to learn.
ix.
On the
Path of Discipleship: skill grows in the practice of Gnani Yoga, the Yoga of
Knowledge.
x.
On the
Path of Discipleship: the seeker becomes more proficient in the art of alignment.
A straight line of transmission is created between soul-mind-brain. The
meditating personality gains penetrates the causal sphere and gains access to
“what the soul knows”.
xi.
On the
Path of Discipleship: the disciple becomes more proficient in concentrating the
mind (fifth ray), and the practice of one-pointed (Sagittarius) meditation.
There grows a capacity to deflect all mental process which is not relevant;
thus one-pointed attention on the focus of meditation is preserved.
xii.
On the
Path of Discipleship: one learns to seek the wisdom of the soul in providing
specific pieces of needed technical information.
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign,
Sagittarius, with the fifth ray as either the ray of the personality
or soul]
i.
The ability to penetrate into the “Mind of God”
through abstract thought, intuition—an ability cultivated by the soul-infused disciple/initiate born in
or under the sign Sagittarius, combines with the natural luminosity which eventuates when
“Three Minds Unite”—a
luminosity facilitated within the soul or spiritualized personality by the
fifth ray.
ii.
The
capacity to leave the world of normal mentality, transcending even causal
consciousness, and enter into the dimension of the Divine Mind (from which the
world process is directed and coordinated).
iii.
Ability
to use the threefold mind as an aligned, integrated, unified instrument of
discovery and direction.
iv.
The
capacity to transcend specialization, and see (as from within the Divine Mind)
the synthesis of the many sciences.
v.
The
capacity to seen a ‘beam of inquiry’ into the higher worlds, and find any
required item of knowledge.
vi.
The
power to become a true Knower. Seeing not according to ones accumulated
personal experience, but entering the Mind of God in such as way as to see
as God sees. This is elevated, Triadal sight.
vii.
The
capacity to work occultly/scientifically in targeting (Sagittarius) certain
places and dimensions within the World Process which are in need of certain
energy qualities, and sending/shooting those qualities “on the beam”. An
advanced use of the ajna or brow center is involved here.
viii.
This
combination of energies also telepathic.
Directives for Sagittarius and the Fifth Ray
(On
Behalf of Humanity and the One Great Work)
1.
Achieve
Clear Perspectives Through Careful Analysis
2.
Aim
For Certainty
3.
Analyze
Carefully The Processes Of Personality Alignment And Integration
4.
Apply
Yourself To The ‘Science Of Speed’
5.
Ascertain
The True Direction To Be Followed
6.
Ask
Intelligent Questions; Be Intuitively Open To The Answers
7.
Aspire
Towards A Factual Understanding Of The “Garment Of God”
8.
Avoid
Preoccupation With Goals Too Narrow
9.
Be
Both A Generalist And A ‘Specifist’
10.
Begin
The Process Of Destroying The Causal Body With Laser-Like Beams Of Light
11.
Blend
Idealism And Realism
12.
Carefully
Analyze Desire
13.
Concentrate
Undeflectably
14.
Counter
Dark Arrows With Beams Of Luminous Thought
15.
Crystallize
The Ideal Vision
16.
Detect
The Salient Point In A Collection Of Facts
17.
Direct
The Mind Into Research
18.
Employ
Sirian Energy On The Path Of Fiery Aspiration
19.
Engage
In One-Pointed Research
20.
Envision
The Worlds Of Luminosity
21.
Equip
Yourself With The Technical Equipment Needed For Your Journeys
22.
Explore
The Worlds To Discover Truth
23.
Find
The Line Along Which Three Minds May Unite
24.
Focus
One-Pointedly Upon A Specified Field Of Knowledge; Attain Expertise
25.
Free
Yourself Through Knowledge
26.
Generalize,
But Back Your Generalities With Facts
27.
Go
“In Search”
28.
Hold
Concrete Thoughts In The Higher Light And Expect Illumination From ‘Above’
29.
Invent
The Means Of Moving People Through Space
30.
Investigate
The Science Of Aspiration
31.
Join
With Your Comrades In Scientific Quests
32.
Know
Where You Are Going And Exactly Why You Are Going There
33.
Learn
The Technicalities Of The “Path”
34.
Let
35.
Let
Intuition Fertilize Your Cautious Observation Of The Facts
36.
Lift
Your Gaze To The “Angel With The Flaming Sword”
37.
Maintain
A High Standard Of Truthfulness
38.
Make
Straight For The “Door Into The Mind Of God”
39.
Master
The Best Techniques To Speed Rapidly Upon The Path
40.
Open
Your Analytical Mind To The Arrows Of Intuition
41.
Penetrate
Into The Clear Cold Light
42.
Perceive
Exactly What Is There
43.
Pierce
The “Disk Of Golden Light” And Venture Beyond
44.
Predict
the Advent of new inventions and technology
45.
Project
Streams Of Energy With Accuracy
46.
Promote
The Contribution Of Science To The “Glorification Of The Path”
47.
Prove
That Which Is ‘Believed’; Substantiate What Faith Reveals
48.
Quest
For The “Light Supernal”
49.
Receive
The Answers To Your Questions Almost Before You Ask Them, But Prepare Your
Questions Well
50.
Research
Your Subject With One-Pointed Attention
51.
Reveal
The Truth As It Is Seen From The “Third Heaven”
52.
Scan
The Far Horizon For The Truth That May Be Revealed
53.
Search
For Hidden Formulas And Causes
54.
See
From A Distance The Pattern Of Relationships In Which Detail Is Nested
55.
Speak
The Truth
56.
Specify
Your World View
57.
Steadily
Aim For Illumination
58.
Study
The Science Of Projectiles—All Kinds Of
Projectiles
59.
Target
Your Projections Accurately
60.
Think
Lucidly; Speak Directly
61.
Throw
Light Upon The Path
62.
Treat
Scientific Inquiry As A Great Adventure
63.
Uplift
Others Through The Dispensation Of Knowledge
64.
Use
A Mathematical Thought-Process To Advantage
65.
Venture
Into The “Mind Of God”
66.
Your
67.
Zero-In
On The Causes Of Phenomena
Mantra for Sagittarius and the Fifth Ray
Mantram for
the Disciple’s Consciousness: Upon a beam of focussed thought, I seek to pierce
the Higher Mind, to penetrate the “Mind of God”, discov’ring there the Vision
which the Lord of Light, and Love and Life imagines and conceives.
Mantram for the Initiate’s Consciousness: “Three
Minds Unite” revealing in the blazing Light the awe-inspiring Vision which the
Lord of Light and Love and Life imagines and conceives.
Proposed Symbol/Image/Scene for R5/Taurus: Intent
within a ‘Beam of Intensely Focussed Light Divine’ the ‘Scientist of
Life-in-Form’, pursues his exploration of the Goal toward which all movement
tends—for ev’ry life unfolding is directed by its destiny and moves thereto
relentlessly—following the archetypal Pattern of it Purpose.
Well Known Individuals Hypothesized as Expressing this Combination of
Rays and Signs:
5.
Christian
Doppler—Physicist:
His researches revealed the “Doppler Effect” which is noticeable in relation to
sound waves as the elevation of pitch of an approaching sound source and the
lowering of the pitch of a receding sound source. In relation to light waves,
the Doppler Effect is experienced as the “red shift” for a receding light
source and the “blue shift” for an approaching light source.
6.
Richard
Feynman—Theoretical Physicist:
(Speculative: Sagittarius Ascendant)
7.
Werner
Heisenberg—Theoretical Atomic Physicist, Creator of Quantum Mechanics
Philosopher:
(Ascendant, Scorpio; Midheaven, Leo; Sun conjunct Uranus in Sagittarius; Moon
in Libra; Mercury in Scorpio; Venus, Mars, Jupiter and Saturn in Capricorn,
Saturn/Jupiter conjunct; Neptune in Cancer; Pluto in Gemini)
Werner Heisenberg was one of leading theoretical physicists of the twentieth
century. He ranks, in the profundity and range of his thought, with Albert
Einstein and Niels Bohr, both of whom influenced him profoundly. He was first a
student of and, later, a collaborator with Niels Bohr.
Heisenberg made numerous significant contributions to the field of theoretical
physics, but is best known for establishing the field of quantum mechanics and
the advancement of understanding in that field. Quantum mechanics (according
the Encyclopedia Britannica) is “the science that accounts for discrete energy states—as
in the light of atomic spectra—and other forms of quantized energy, and for the
phenomenon of stability exhibited by atomic systems.
As Bohr advanced the work of Einstein, so Heisenberg advanced the work of Bohr,
by recognizing the limitations of the model of the atom called the “Bohr atom”
and working brilliantly to develop the quantum mechanics of atomic systems.
Heisenberg later collaborated with Bohr in elaborating the Principle of
Complementarity.
Heisenberg received the Nobel Prize in 1932 for the creation of quantum
mechanics. In 1927 he articulated an “Uncertainty Principle” with which his
name has been identified. The essence of the Uncertainty Principle is the
thesis that is it not possible to determine with true accuracy both the
position and velocity of a subatomic particle at the same time. The
meaning of this principle changes our understanding of the laws of physics;
instead of absolute certainties, they become statements about relative
probabilities.
Heisenberg was a philosopher as well as a physicist (especially in later years)
and concentrated upon interpreting the meaning of the quantum mechanics and the
theory of indeterminacy in terms of theories of knowledge. An opponent of the
philosophy of Logical Positivism, Heisenberg argued that no absolute data could
be revealed by observation—only “theory-laden” data, relativized
and “contextualized” by the nature of the observation. In short, the observer
affects that which he observes by the very act of observation.
Heisenberg’s philosophical work was also focussed on the reciprocity between
certain ancient philosophical problems (such as the relation between the part
and the whole, or the many and the one) and the development of microphysics—the
physics of subatomic particles. As well, he was a lover of music and (like
Einstein before him) believed that the laws and physics of music had much to teach
the theoretical physicist.
During the Second World War he was assigned the task of developing for
Werner Heisenberg is clearly a representative of the fifth ray Ashram, and
elements of the third and fourth rays also appear to be present.
Noteworthy Astro-Rayological Factors for Further
Contemplation
1.
The major rays of Werner Heisenberg are proposed as a fifth ray soul,
with the fourth ray strong within the personality nature and/or mind. There are
also elements of the relativistic third ray in the lower mind. The principal
monadic ray is probably the third. If one were to search for a subray of the
fifth ray soul, it could very reasonably be the philosophical third ray of
Creative Intelligence.
The depth of Heisenberg’s theoretical thought, and especially his interest in
the discrete unit known as the “quanta”, distinguishes him as a member of the
scientific Fifth Ray Ashram. In his emphasis upon the “particle” and his
willingness to accept the apparent illogic of the quantum world, he
differentiated himself from Einstein, whose rays emphasized the third ray more
than the fifth.
Heisenberg’s desire to reconcile different worlds of thought—such as music and
physics, or classical philosophy and microphysics suggests a strong presence of
the fourth ray.
Whatever the subray of the monad may be (the great third Ray of Abstract
Intelligence) seems the most logical choice for the major monadic ray. There
can be little question that his advanced work was focussed principally with the
Mind rather than the Heart or Will of God.
2.
We note that there is a stellium of four major planets (plus Chiron) in
the earth sign, Capricorn. Capricorn is, in one respect, a deeply material
sign, and in combination with the fifth ray, is well suited to focus upon the mysteries
of matter. That the planets are mostly within the third house of mind emphasizes
the profound mental application of these Capricorn energies. The Part of
Fortune is part of this stellium, indicating that an unobstructed flow of
personal/soul energy is focussed in the area of mental enquiry.
3.
One of the outstanding conjunctions in this chart is between the Sun and
scientific Uranus, both in Sagittarius and in the second house of both matter
and the illumination of matter—the house of “Light”. Uranus is the ruler of
both orthodox science and occult science. The Tibetan has suggested that
the true scientist of the modern world is also the occultist. This is
profoundly true in the case of such individuals as Einstein, Bohr and
Heisenberg.
Sagittarius is a sign which conveys the fifth ray (as well as the fourth and
sixth)—for the fifth ray is the ‘ray of discovery’, thus linking it with a
principal Sagittarian theme. One can see, through this conjunction, how
Heisenberg’s vital energy (Sun) was identified with a great quest (Sagittarius)
to unearth (second house) the occult secrets (Uranus) of matter. That the
planet of the depths (and of deep research) Pluto, is opposed the Sun/Uranus
conjunction, adds strength to this configuration. Both Uranus and Pluto (in a
certain sense, the ‘highest’ and the ‘lowest’) are energies necessary for the
revelation of the secrets of the atom (and sub-atomic particles).
This conjunction of Sun/Uranus is also conjunct the Anti-Vertex where fresh,
original and unconditioned action may be initiated. Heisenberg always
distinguished himself by introducing and defending new concepts. Pluto, then,
is not far from the Vertex, revealing a ‘fated appointment’ with the power
which research into the deep secrets of matter can reveal.
In the chart of an advanced yogi, a Sun/Uranus conjunction opposed by Pluto would
signal the potential for activating and using the kundalini. While this may or
may not have been true of Heisenberg, he was, in a sense, working with planetary
kundalini—the liberated energy of the atom.
4.
Scorpio, the sign of research and the profound thought required by true
research, is the Rising Sign. The exoteric and esoteric ruler is Mars, in
Capricorn on the cusp of the third house of mind. Interestingly, Mars rules
science (EA
215), especially in
the sign of its exaltation Capricorn, and in relation to the house of concrete
mind. This position would add to his aspiration (Mars) to wrest the secrets
from the unknown. Even on the level of macro-physics, Mars in Capricorn
is adept at “mechanics”. This combination is found in
5.
Mercury is the
hierarchical ruler of the Scorpio Ascendant and is placed in its own
hierarchical position. We find it inconjunct to
6.
Actually, a very
powerful configuration exist between Mercury, Venus and Neptune—the so called,
“Finger of God”—the “Yod”. The powers of the Mercury-Venus mind are focussed
through
These three planets are extremely important because they rule those dimensions
in the septenary constitution of man where mind and intuition interface. Venus,
in its ‘position of transfiguration’ rules the illumination of the concrete
mind by the higher mind; Mercury is the intermediary between mind and
intuition, with power in either domain;
7.
It is needless to say
that
8.
Mercury, important in its own right as hierarchical ruler of the
Ascendant, powerfully related to Venus and Neptune, is also closely parallel
the Equatorial Ascendant, to which it is widely conjunct, longitudinally. These
‘alternative ascendants’ (Equatorial Ascendant and Anti-Vertex) must be taken
into consideration as points of reinforcement (especially when planets are
placed on them—as Uranus is on the Anti-Vertex and Mercury on the Equatorial
Ascendant). Uranus is the higher octave of Mercury and they both give entrée into
the Mind of God.
9.
Saturn conjunct Jupiter in third house. Saturn rules Capricorn
exoterically and esoterically, and Jupiter is in the position of its “fall”
(though strong in this position when in the chart of a highly developed person,
for Jupiter assists in the psychic revelation of the soul of matter). Jupiter
and Saturn are a planetary “pair”, and control the dynamics of what might be
called ‘correct proportion”. In the third house, the mind expands in a
visionary fashion (Jupiter) but is held in check by experiential data—the fact.
Jupiter is useful in conceiving a theory of matter, and Saturn is giving it
proper formulation. Together, they would contribute to Heisenberg’s notable
mathematical ability, as would Venus (ruler of the sign Taurus—which “counts”).
10. Venus can be considered unusually
powerful in the last degree of the sign which it rules hierarchically, and in
the house associated with the sign which it rules esoterically (namely,
Gemini). This Venus position is potentially full of illumination, and could
confer the ‘transfigured vision’ upon the mind—revealing the true nature
of matter—beyond what merely ‘common sense’ reveals. The last degree of any
sign is called a “critical degree”, and summarizes within itself the full
meaning of the sign.
11. The T-square between Mars,
12. This chart is unique for a
conjunction of five parallels of declination contraparallel three other
parallels. Uranus, Venus, Jupiter, Saturn and the Sun are all parallel each
other and contra-parallel
13. Werner Heisenberg was clearly a
very advanced human being. Because of their perceptions of the underlying
unity, it has been speculated that both Einstein and Niels Bohr had an initiate
consciousness equivalent to the third degree. Given the Scorpio, Sagittarius,
Capricorn progression, and thinking about his stature in the world of thought,
it would not be unreasonable to think of Heisenberg similarly.
3.
Albert Abraham
Michelson—Physicist:
(Ascendant, unknown; Sun and Mercury both in Sagittarius with Mercury
retrograde; Moon in Leo; Venus in Capricorn; Mars conjunct Uranus, both in
Scorpio; Jupiter in Taurus; Saturn in Libra; Neptune and Pluto conjunct in
Gemini)
He was best known for the Miclelson-Morley
experiments concerning the speed of light and demonstrating, so it seemed, the
non-existence of the “ether”.
4.
Andreas Vesalius—Physician, Anatomist:
(Ascendant, Sagittarius with Pluto and Saturn in Sagittarius; MC, Libra; Sun in
Capricorn; Moon in Cancer; Mercury and Neptune in Aquarius; Venus in Pisces;
Mars and Uranus in Aries; Jupiter in Gemini)
Note that all three seventh ray signs are tenanted, giving the strong
possibility of the union of rays five and seven.
First great anatomist and most celebrated of all dissectionists.
A master of knowledge of the body, by age 20; a professor of anatomy at the
University at 23. Published De Humani
Corporis Fabrica
(1515-1564)
5.
Eli
Whitney—Inventor of the “Cotton Gin”:
(Ascendant Sagittarius; Sun and Mercury in Sagittarius; Moon in Libra; Venus in
Aquarius; Mars in Scorpio; Jupiter in Leo; Saturn in Gemini; Uranus in Aries;
Neptune in Virgo) An alternative (and perhaps more accurate) time also exists:
3:00 PM, LMT, giving a Taurus Ascendant, a Scorpio Moon conjunct Mars, and an
Aquarian MC—all changes being most fitting.
Eli Whitney has two major inventions or innovations to his credit. The first is
the invention of the cotton gin, which made the production of cotton so
profitable in the
The fifth ray (the ray of the inventor) is clearly in evidence. With either
chart, the three signs distributing the fifth ray (Leo, Sagittarius and
Aquarius) all hold planets. The Taurus rising chart has the advantage of
emphasizing Vulcan, which would be important considering the nature of
Whitney’s inventions.
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R5
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R5 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R5 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R5 |
|
3.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo |
|
3.
Color:
orange or indigo blue |
|
4.
Note:
possibly SOL sharp or G sharp |
|
4.
Note:
LA or A |
|
5.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
5.
Expresses
through the ajna center, where it serves at the primary ruler |
|
6.
Creative
Hierarchy number VI/XI, unliberated |
|
6.
Creative
Hierarchy number III, liberated and Creative Hierarchy number V/X,
unliberated |
|
7.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
7.
Related
to the |
|
8.
Full
of faith and belief (especially when responding to its strong sixth ray
component) |
|
8.
Full of
reason and verification |
|
9.
Intuitive |
|
9.
Thinking |
|
10.
Associated
with the abstract mind and abstraction |
|
10.
Associated
with the concrete mind and concretion |
|
11.
Seeks that which lies behind, within, beyond
or ‘above’ the senses |
|
11.
Seeks
a full understanding of what the senses (gross or subtle) reveal |
|
12.
Related
to the animal (in the process of founding the |
|
12.
Related
to the Angel (in the process of founding the |
|
13.
Enthusiastic
affect (emotion) |
|
13.
Subdued
affect (emotion) |
|
14.
Exaggerative |
|
14.
Strictly
accurate |
|
15.
Magnetic
(due to strong astral vibration) |
|
15.
Tendency
to be non-magnetic (due to subdued astral vibration) |
|
16.
Capacity
to arouse |
|
16.
Capacity
to explain |
|
17.
Risk-taking |
|
17.
Confirming
security |
|
18.
Overlooks
details |
|
18.
Careful
attention to details |
|
19.
More
casual as regards the condition of form |
|
19.
Very
attentive to the condition of form |
|
20.
Envisioning
possibilities |
|
20.
Utilizing
common sense |
|
21.
Overlooking
the immediate environment |
|
21.
Alert
to the nature of the immediate environment |
|
22.
Long-distance
focus |
|
22.
Short-range
focus |
|
23.
The
‘dreamer’ |
|
23.
The
observer |
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R5
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A.
B. Related to the Eye: Both
Sagittarius and the fifth ray have a close connection to the eye. Sagittarius sees the “Vision”
through one eye or another (there are three choices), and the fifth ray is
peculiarly connected to the development of the sense of sight.
C. Related to Light: If
Sagittarius and the fifth ray both relate to the eye, they must also relate to
the light. Both incline those they
influence to seek for the light (even
if that quest, in the case of Sagittarius) must pass first through the realm of
desire.
D. Truth: Both influences
are strongly related to the factor of truth.
Sagittarius is the truth-seeker and
the fifth ray seeks verification
(i.e. the veracity of all suppositions) so that it will not be deceived.
E. Search and Research—the Quest: Both Sagittarius and the fifth ray inspire a capacity to earnestly seek
that which must be found. Fifth ray
‘re-search’ is analogous to the
Sagittarian quest. In this respect
both influences share a one-pointed approach to that which must be discovered.|
F. Straight, Experiential Knowledge: Both energies incline those they influence to want to “see for
themselves”, to know the truth for themselves. Sagittarius can induce belief,
but also the quest to see and know.
The fifth ray follows the trail of hypothesis until it knows with certainty. Both energies are useful in helping humanity
move from belief to what Master Morya
calls “straight knowledge”.
G. Related to Preparations for the Third Degree: The third initiation is governed by the fifth
ray. This degree requires an enlarged and, at last, synthesized mental
perspective which rises above illusion. Sagittarius contributes to this
enlargement and Capricorn fulfills the synthesis. Under the fifth ray, the
degree of mental luminosity continues to increase until, at last, there is a
blinding display of internal light. Sagittarius is related to the capacity to
‘see’ an ever increasing measure of the light, until the blinding experience
occurs through Capricorn.; The King of Beasts is blinded in yet another
way, by the long horn of the Unicorn.
6. Sun
Sagittarius (or Ascendant Sagittarius), R6P (or R6S) (Plus
Constellationally Transmitted R4, R5 and R6) (A very strong mutual reinforcement of ray
and astrological energies emerges through the sixth ray transmitted
constellationally and in greatest strength through Sagittarius. The appropriate
category of reinforcement would be, Very
Strong by Constellational Transmission. A strong further reinforcement comes through sixth ray Mars, the
hierarchical ruler. Even though Mars is the hierarchical ruler, its sixth ray
influence seems effective in Sagittarius at even early stages of evolution
{which seem rather more Martian than Jupiterian!} An additional appropriate
category of reinforcement is Strong by Rulership—Class
3. This reinforcement would be
strongest in the lives of initiates, but would have an attenuated,
filtered-down effect on all individuals born in or under Sagittarius. For those
born in the second decanate {whether these individuals are on the ordinary or
reverse wheel}, there is additional strengthening of the mutual reinforcement
as sixth ray Mars rules that decanate. )
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The narrow, one-pointed ‘drivenness’ of the self-centered Sagittarius person
combines with potent, unreasoning
desire induced within
the insufficiently spiritualized personality by the sixth ray.
ii.
An
enflamed desire body.
iii.
The
potential for fiery fanaticism.
iv.
Passionate
narrowness.
v.
Unbalanced
extremism which always, eventually experiences a backlash from within its own
nature.
vi.
An
intensity of desire and aspiration which is destructive to self and others.
vii.
Intense
sexuality, as both Sagittarius and the sixth ray stimulate the sacral
center—which is the sixth.
viii.
Religious
aspirations may be combined with sexual thoughts.
ix.
The
tendency to see no other point of view but one’s own. In a lesser
measure—simply opinionated.
x.
Being
entirely too sure of oneself. Unwarranted self-certainty.
xi.
Faith
and belief are of vital moment; reason is dismissed.
xii.
Creating
a fiery burning ground which leads more to ‘hell’ than to ‘heaven’. Forcing and
driving others to tread that way—and no other.
xiii.
“The
crucifier and the crucified”. (EP I
80)
xiv.
Longing
for “heaven”—somewhere ideal (sixth ray) far away (Sagittarius).
xv.
Similarly,
“the grass is always greener on the other side of the fence”.
xvi.
Seeing
truth or the ideal outside oneself.
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The high-minded idealism of the advancing Sagittarius individual
reinforces the idealism induced within the spiritually unfolding
personality by the sixth ray. Sagittarius is (at this time) the major
distributor of the sixth Ray of Idealism.
ii.
Tremendously
motivated pursuit.
iii.
Capacity
to motivate and inspire others through the presentation of vision which should
be followed.
iv.
On the
Path of Discipleship: the power to see the vision and follow the vision.
v.
On the
Path of Discipleship: beginning an inner search for truth
vi.
On the
Path of Discipleship: a willingness to tread the burning ground of
“purification by fire” (cf. EA
293, R&I 219)
vii.
On the
Path of Discipleship: a willingness to achieve the goal at any personal cost.
This is the method of “divine fanaticism” (LOM 18)
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign,
Sagittarius, with the sixth ray as either the ray of the personality
or soul]
i.
The ability to transcend the pull of the lower
three worlds—a
characteristic possessed by the soul-infused disciple/initiate born in or
under the sign Sagittarius, combines with an ability to sense and cooperate with the “Highest
Light”—an ability
induced within the soul or spiritualized personality by the sixth ray. For the
elevated sixth ray soul and spiritualized sixth ray personality, “The Highest
Light Controls”.
ii.
Rising
out of the lower three worlds. Ascending.
iii.
A
burning release into higher dimensions.
iv.
Ability
to utilize the antahkarana as the conveyer of a Vision of the World of the
Triad. “In unison let the group perceive the Triad shining forth, dimming the
light of the soul, and blotting out the light of form”. (R&I 20)
v.
Ability
to “follow the Vision” wherever it may lead.
vi.
Growing
ability to control the life from the levels of the Triad (and eventually
from the spirit)—the sources of the “Highest Light” (which must, at length, control).
vii.
Power to
kindle the aspirational fires to such an extent that they become transmutative,
transformative, and eventually lead to transfiguration.
viii.
The
burning ground clears the way for a vision of transfigured life.
ix.
Participating
in the “Baptism so as by fire” and able to stimulate this possibility in the
lives of others.
x.
Recipient
of inspiration—within the fivefold meditational sequence of
concentration (Leo), meditation (Virgo), contemplation (Libra), intuition
(Scorpio), inspiration (Sagittarius).
Directives for Sagittarius and the Sixth Ray
(On
Behalf of Humanity and the One Great Work)
1.
A
Pilgrim On A
2.
“Arise”
And Go To Your “Father”
3.
Arouse
Devotion In Human Hearts And Human Minds
4.
Aspire
Towards The Goal With Fiery Aspiration
5.
Be
A Loyal Archer For The Lords Of Light
6.
Bear
Both Sword And Arrows For The Logos
7.
Become
Aflame Upon The “Way Of Fire”
8.
Behold
The High! Behold The Lord Of The World! Sacrifice Yourself For One And Not The
Other!
9.
Bravely
Tread The Fiery Path Leading To The Immolation Of The Lower Man
10.
Broaden
Your Perspective: Allow All Men Their Path
11.
Burn
With Ardor For The Object Of Your Search
12.
Come
To The Aid Of All Ernest Seekers
13.
Consecrate
Yourself To The Path Of Liberation
14.
“Controller
Of The Gate”, Test The Devotion Of Those Who Approach
15.
Devote
Yourself To That Which Lies Above And Journey Thence
16.
Direct
The Twelve Upon Their Way
17.
Encourage
Others To Commit Themselves To The Pursuit Of Their Vision
18.
Envision
The Ideal
19.
Faith
Will Lead You To Your Goal
20.
Fix
Your Gaze Upon A Great Ideal
21.
Focus
Upon The Object Of Your Devotion
22.
Follow
The Path Of Heart’s Desire
23.
Foresee
Where Your Devotion Leads
24.
Glorify
The “Way To God”
25.
Hope!
Have Faith! It Is Sure To Be Rewarded—In Sight!
26.
Imagine
The One Who Embodies Your Ideal; He Exists
27.
Impart
The Vision To Those Who Are Lost
28.
Inspire
Dedication; Inspire Devotion
29.
Journey
Into The “Far Country” Guided By “Ceaseless Persevering Devotion”
30.
Let
Your Faith And Devotion Lead You To The Burning Ground
31.
Let
Divine Discontent Spur You On; Your Devotion Is To That Which No Human Eyes
Have Seen
32.
Live
So That Your Loyalty Will Never Be Questioned; It Is Natural For You To Do So
33.
Man
Of Vision—Lead Those Who Look Toward You In Veneration
34.
May
Your Devotion Be Intense Enough To Reach The Goal
35.
Meditate
Upon The Ideal; Become Inspired
36.
Mobilize
Your Forces In Answer To The Call
37.
Orient
Your Consciousness Towards The “Highest Light”
38.
Perceive
The Many Paths And Commit Yourself To The One Which Is The Best
39.
Persist
Upon The Way
40.
Pledge
Yourself To Tread The Path One-Pointedly
41.
Point
The Way To The Heights
42.
Purify
The Lunar Lords Through Aspiration
43.
Re-Direct
The Lunar Life Towards Aspiration
44.
Rise
Above The Emotions; Be Dispassionate
45.
Revere
The Divine Plan And Divine Purpose
46.
Run
Straight To The Goal But Avoid Fanaticism
47.
The
“Last Full Measure Of Devotion” Leads To The Goal
48.
The
Path Winds Uphill All The Way—Ascend!
49.
See
The Unseen Things Of Which Faith Is The Evidence
50.
“Seek
And Ye Shall Find”
51.
Send
Forth Thoughts And Visions To Which All Men May Aspire
52.
Set
Forth Upon A Journey Towards The “Highest Light”
53.
Speak
Out For The Ideal
54.
“The
Beloved” Beckons: Follow
55.
Transcend
All That Lower Sight Reveals; Perceive The Highest
56.
Tread
The Path To Its End, Proving Seeker And Sought As One
57.
Undertake
A Vision Quest
58.
Upon
The Straitened Path, Be “The One Whom Naught Can Turn”
59.
Visualizing
“The Beloved One”, Lift Up Your Heart, Be Filled With Joy
60.
Yearn
To See “The Beloved”
Mantra for Sagittarius and the Sixth Ray
Mantram for
the Disciple’s Consciousness: Devotedly, with ardor keen, with fiery
aspiration, I seek to see then merge within the Vision all aflame wherein both
Seeker and the Sought are surely One.
Mantram for the Initiate’s
Consciousness: “The Seeker and the Sought are One”, “The Highest Light
Controls”; the Truth behind the Vision now revealed—I, the Guide and
Proposed Symbol/Image/Scene for R6/Sagittarius:
Enraptured at the center of a ‘Scintillating Rosy Flame’, the ardent ‘Devotee of
Life’—envisioning with intensity the Holy, High and truly Real—sets forth upon
his Quest which leads thereto.
Well Known
Individuals Hypothesized as Expressing this Combination of Rays and Signs:
1.
Marlon
Brando—Actor:
(Ascendant, Sagittarius with Jupiter in Sagittarius; MC, Virgo with NN in
Virgo; Sun and Moon conjunct in Aries with Mercury also in Aries; Venus in
Taurus; Mars in Capricorn; Saturn in Scorpio; Uranus Pisces conjunct the IC;
Pluto in Cancer)
Marlon Brando is considered by many to be the finest actor of his generation.
He is well known for his portrayals in “A Streetcar Named Desire”, “The Wild
One”, and in 1954 he won the Oscar for best actor in “On the Waterfront”. He
has also received several additional nominations for Oscars.
Marlon Brando has developed a reputation as both a genius and a difficult,
eccentric individual. He chooses his films very selectively; his performances
are not many, but they are invariably a huge box-office draw. A number of
directors dread to work with him because of his unpredictability. Having
established so great a reputation, he has become something of a “law unto
himself” (Aries) and does not seem to play be the rules which bind other actors
(rebellious, willful Uranus conjunct the IC, opposing the MC)
One of the qualities for which Brando is known is his honesty—an often
disturbing and unsettling honesty. This quality, in his case, is correlated to
his Sagittarian Ascendant with its exoteric ruler also in Sagittarius.
Sagittarius is the lover of truth. The first ray also has a reputation
for speaking the truth fearlessly, and for being; utterly indifferent to
comment. There is an abundance of first ray indicated in the chart—an intense
Sun/Moon conjunction in first ray Aries; the exoteric ruler of Aries, Mars, in
first ray Capricorn; and Neptune placed in first ray Leo. The close trine
between first ray Pluto in Cancer and Saturn (with its first ray component) in
Scorpio, ensures that Brando will not refrain from speaking his opinions
strongly (and even cruelly). The grand trine in fire signs adds to the
intensity of the life.
Most people know Marlon Brando as an actor, and artist of the stage and screen.
Certainly, the fourth ray is powerfully represented in the chart through
Sagittarius and Scorpio. Perhaps fewer know him as an idealist and an activist.
He seems to have a certain contempt (first ray) for the acting profession,
considering it unimportant. He seems to “throw away” or reject (first ray) what
others most value in him—his artistic talent. Instead, he focuses on social
abuses, especially when those abuses have fallen on Native Americans. In fact,
Marlon Brando is a passionate advocate for Native American causes. Throughout
his life he has spoken out (Sagittarius) on behalf of the American Indian, and
has even been arrested while participating in protests against laws and
policies which he considered unfair to them. Interestingly, the asteroid Hopi,
which has to do with the culture and ways of indigenous peoples is conjunct his
ruling Mars within fifteen minutes of
arc.
The inlets for the sixth ray are numerous and powerful. Sagittarius, the major
sixth ray sign, rises. Its expansive exoteric ruler, Jupiter (endowed with the
enthusiasm characteristic of the sixth ray) is also found in this sign,
reinforcing its strength, and sixth ray Mars (exoteric ruler of his Aries Sun
and Moon) is closely parallel to Jupiter. Clearly Brando is “up front” in
promoting his views and is not a bout to be held back or held in. He might be
called a “rebel with a cause” (revolutionary Uranus square Jupiter,
contraparallel and opposed to the MC). The sixth ray is further accentuated by
sixth ray
In sum, the sixth, first and fourth rays are very strong in his life, and all
are well supported in the chart. As well, there is something of the third ray,
the strategist, the philosopher, and he has a reputation for being a deep
thinker.
It is difficult to say whether life has given Marlon Brando what he truly and
deeply desires (retarding and delaying Saturn in Scorpio in the house of goals
and wishes). He gives the impression of being hugely talented, but deeply
discontent and dissatisfied. This psychological state suggests the power of the
fourth ray (the seeker of perfect harmony) and the sixth (the divinely
discontent idealist), all empowered by the rejecting power of the isolative
first ray—a strong candidate for the ray of his personality.
2.
Bob
Dylan—Singer, Musician, Poet:
(Ascendant, Sagittarius; MC, Libra; Sun, Venus and Mercury in Gemini with
Mercury conjunct DSC; Moon, Saturn and Uranus in Taurus, all conjunct, with
Jupiter also in Taurus conjunct Uranus; Mars in Pisces;
Legendary performer, Dylan
was reviewed in the New York Times on
Songwriter with a gravel voice and long hair; called the Robert Burns of the
pop revolution. Folk artist who moved into folk-rock with songs of poetry and
protest. Divorce in 1977 from his wife of eleven years; custody battle for
their five children.
3.
Mary
Baker Eddy—Founder of Christian Science:
(Sun, Cancer; Ascendant, Sagittarius; Moon in Aquarius; Venus and Mercury in
Leo; Saturn and Jupiter conjunct in Aries;
Uranus conjunct Neptune and both rising in Capricorn.) (Source: Sabian
Symbols).
Christian Science is a method by which souls upon the sixth ray may transfer
off the mystical path by means of the fifth ray. The system is based upon both belief
(sixth ray) and rationality (fifth ray). A rising Neptune accents
the fundamental sixth ray (probably the ray of the soul), but a rising Uranus,
conjunct Neptune as well as both Venus and Mercury conjuncted in Leo, a fifth
ray sign—emphasize science and rationality—albeit with an unusual and
transformational twist.
4.
Jane Fonda—Actress, Fitness Guru, Political Activist:
(Either Capricorn or Leo rising; Sun and Venus in Sagittarius; Mercury
retrograde in the last degrees of Capricorn; Mars in the last degrees of
Aquarius and Jupiter in the first degree; Saturn in the last degrees of Pisces;
Uranus in Taurus; Neptune in Virgo; Pluto in Leo on the DC of the Capricorn
rising chart) The Capricorn rising chart has the advantage of indicating the
fateful and political nature of her long-term partnerships—first to Tom Hayden and
then to Ted Turner—through Pluto at the seventh house cusp and Juno—the
asteroid of serious partnerships in Scorpio—on the MC.
Jane Fonda's name has always been synonymous with idealism and the fervent
support of causes—whether or not one believed in the wisdom of such causes. Her
love of politics is indicated by her Capricorn Ascendant, and the progressive
nature of her views, by her Aquarian planets as well as by the Sagittarian
energy expressed through her Sun (sixth ray). Her idealism (sixth ray) is accentuated
by sixth ray Mars in the idealistic sign Aquarius. Her role as a dominant and
noticeable individual, in whatever she undertakes, is impulsed by her Leo Moon.
Venus in Sagittarius has contribute to her role as ‘Queen of Fitness’, showing
the way to beauty (Venus) through exercise (Sagittarius).
It is clear that she has strong political aspirations, expressed to some degree
through her partnership with powerful political or business figures. She
possesses a ready Aquarian idealism, accented by progressive Jupiter in
Aquarius rising. (Complete
this)
The number of planets in the
late degrees of the signs indicate that Jane Fonda is bringing to a conclusion
a number of important impulses—very late Capricorn rising; the Sun is in the
last degree of Sagittarius; Mars is in the last degree of Aquarius; and Saturn
is in the next to the last degree of Pisces.
Fonda has forcefully
played out different aspects of her personality each decade: in the Sixties,
she was a sex kitten in her husband's movies; the Seventies saw her praised and
reviled for her political stand and visit to Hanoi; during the Eighties she was
at the forefront of the exercise boom; and the Nineties have seen her move into
the role of wife to billionaire and tycoon Ted Turner (qv). She had a tense relationship with her father,
and her mother committed suicide when Jane was a teenager. She played out many issues with father Henry
Fonda (b. 16 May 1905, Grand Island, Nebraska, 40N56, 98W21, news birth
announcement obtained by Edwin Steinbrecher gives
'afternoon') in the Oscar-winning film 'On Golden Pond' in November 1981. Her actor-brother is Peter Fonda (b.
5.
Francis of
Ascendant, Sagittarius; MC, Libra with Sun conjunct Mercury in Libra; Moon in
Virgo conjunct Venus with Mars also in Virgo; Jupiter in Gemini; Saturn in Leo;
Uranus in Taurus; Neptune in Aquarius; Pluto in Cancer)
Noteworthy Features of St.
Francis’ Chart
1.
The Sun in Libra makes of St. Francis an apostle of
the Spirit of Peace, bringing a supremely harmonious relationship with not only
all people but all beings. He is in partnership with the world—all human
beings, all animals, all planets, all things, even all conditions are his
brothers and his sisters.
2.
The Ascendant in Sagittarius brings mystical ardor
into his life, joyous enthusiasm, eagerness for the Divine Quest, willingness
to travel to foreign countries to pursue his mission.
3.
St. Francis was a great preacher of the Gospel—an
itinerant enthusiast who travelled through
4.
St. Francis was also a profound visionary.
Sagittarius confers the power to see the vision. One of the most extraordinary
visions accorded to Francis was of a six-winged angelic presence which occurred
at a time when transiting Jupiter had entered Sagittarius, the sign of Francis’
proposed Ascendant.
5.
St. Francis has a stellium (in this case, three
planets—the Moon, Venus and Mars, and the asteroid of dedication, devotion and
intense labor, Vesta) in Virgo, the sign of purification, humble and persistent
labor, and the birthing of the Christ energy in the material world. These
positions correspond to the austerities and voluntary sacrifices to which he
subjected himself and members of his various Orders.
6.
The Virgo stellium contributes to the literalness
with which Francis often interpreted the Holy Word or his guidance. When in one
of his visions he was told, “Go, Francis, and
repair my house which, as you see, is well-nigh in ruins.”, he took the
admonition literally (and sought to repair a nearby church) rather than taking
the directive symbolically in relation to the quality and morale of World
Church—badly in need of regeneration and reform. This concrete literalness is
related to the specificity of that very practical earth sign, Virgo. As well, Virgo
is quite literally, the sign of ‘improvement’, betterment and repair, and more
than once Francis undertook the literal repair of Churches which needed it.
7.
Jupiter, the orthodox ruler of the Sagittarian
Ascendant, is placed in Gemini (ordinarily a sign of its detriment) and in the
seventh house of altruism and relationship. In the case of an advanced
individual (and certainly Francis of Assisi was) Jupiter is Gemini has a very
high and specifically spiritual meaning, for it relates the monad or spirit to
the soul, and not just the soul to the personality. The second ray planet
Jupiter in the second ray sign, Gemini, in a house where the principle of
related ‘twoness’ is so prominent, was a powerful influence in the success of
Francis’ mission.
8.
Great powers of persuasion attended this Jupiter in
Gemini position, and may well have been an important reason for St. Francis’
effectiveness as a preacher—not only magnetizing those who would become members
of the various orders he sponsored, but also those who were hostile to the
Christian religion, and yet respected Francis because of the quality of his
nature. Such a one was the Sultan of the Saracens, who in 1219, allowed Francis
to visit holy places in
9.
Incidentally, there is some question whether St.
Francis was born in 1181 or 1182. Births in 1181 would have shown Jupiter in
the acquisitive sign Taurus. Of course there are higher meanings to Jupiter in
Taurus, but it is hardly a position for an individual who so eagerly (almost
fanatically) embraced the life of poverty.
Sagittarius
10.
6.
Charles Lindbergh—Aviator:
(Ascendant, Sagittarius, with Uranus conjunct Moon, both in Sagittarius and
rising in the first house; Sun and Mars in Aquarius; Mercury and Venus in Pisces;
Jupiter and Saturn in Capricorn; Neptune and Pluto in Gemini)
Charles W. Lindbergh was a pioneer in the field of aviation, famous because of
his solo, non-stop flight from
Aquarius and Sagittarius are both progressive, forward-looking signs. Aquarius
has always been associated with revolutionary possibilities, and is the sign
(with its exoteric ruler, Uranus) most associated with aviation. Lindbergh was
a man who single-mindedly followed his Sagittarian vision and his Aquarian
dream of demonstrating that a solo trans-Atlantic flight was, indeed, possible.
After this feat of daring, he was seen as a global citizen (Aquarius), who
contributed to the sense of a unified humanity. His solo flight was one of the
first major symbols of the Aquarian ideal of global community.
Although we may easily find the fifth ray of mechanics in Lindbergh’s ray
profile, and the seventh ray (helping to usher in aspects of the new Aquarian
civilization), it is the idealism of the sixth ray which emerges most strongly.
With Ascendant, Moon and Uranus (aviation) all in Sagittarius (a sign transmitting
primarily the sixth ray), we see in Lindbergh, an idealist, with his eye upon a
distant goal, and the will to follow his vision, despite the danger, until the
final destination is reached. He set an example of courage and resourcefulness
which, to this day, serves as an inspiration and a source of upliftment.
7.
John
Milton—English Poet
and Political Writer:
(Ascendant and Sun in Sagittarius: Moon in Taurus with Jupiter and Pluto also
in Taurus; Mercury and Venus conjunct in Capricorn with Saturn also in
Capricorn; Mars in Pisces opposing
John Milton is famous for writing his works of religious epic poetry—
The sixth ray is powerfully indicated in his chart, given the double
Sagittarius influence and the opposition between two sixth ray planets (Mars
and Neptune) tenanted in signs which transmit the sixth ray (Virgo and Pisces,
respectively). Thus all signs transmitting the sixth ray are emphasized. Two of
the fourth ray signs (Taurus and Sagittarius) are also emphasized.
8.
Elvis
Presley—Singer:
(Ascendant, Sagittarius; MC, Virgo; Sun in Capricorn with Mercury and Venus
also in Capricorn, conjunct; Moon in Pisces; NN and Saturn in Aquarius with
Saturn conjunct the Pisces Moon; Mars in Libra; Jupiter in Scorpio; Uranus in
Aries; Neptune in Virgo; Pluto in Cancer)
Singer and superstar who made
forty-five gold records and twenty consecutive movie hits. Religious
fundamentalist background, but lived and traveled like a potentate with an
entourage. Married,
9.
Mother
Teresa—Nun, Humanitarian:
There are many potential problems with the accuracy of this chart as the
quotation from Lois Rodden below reveals:
“Marcello Borges
quotes the photo-bio "Faith and
Compassion, The Life and Works of
Mother Teresa," in
Portuguese by Raghu Rai and Navin Chawle, Element Books. Chawle is a civil
servant in
Astrolog quotes Astrol Auskunfsbogen
for
As Yugoslovia
was on the Julian calendar, the question remains of whether the date is OS or
NS.”
(Ascendant Sagittarius; MC, Libra; Sun and
Mars in Virgo; Moon and Pluto in Gemini; Mercury and Jupiter in Libra; Venus in
Leo; Saturn in Taurus; Uranus in
Capricorn; Neptune in Cancer)
Winner of the Nobel Peace
Prize in 1979, after devoting her life to the poor and sick in
10.
Father
Junipero Serra—Spanish Missionary:
(Source: The Spirit of Serra by Thomas Cullen) (Ascendant, Virgo, with
Uranus, Saturn and Pluto all in Virgo all loosely conjunct; MC in Gemini; Sun
and Mercury in Sagittarius; Moon in Aquarius; Venus in Libra; Mars in
Capricorn; Jupiter in Pisces conjunct Vertex; Neptune in Taurus)
(Look into this as the chart
is tremendous for martyrdom and death)
11.
John
Wesley—Theologian, Evangelist, Itinerant Preacher: (Listed under Sagittarius because of the
profound effect of the singleton Sagittarian Moon) June 28, 1703,
(Ascendant, Libra; Sun in Cancer {H9} with Mars conjunct Uranus in Cancer; Moon in Sagittarius, H3, as a singleton, and
exoteric ruler of the Cancer Sun; Mercury in Leo, with Venus and Pluto also in
Leo, conjuncted; Jupiter in Taurus; Saturn in Aries with Neptune also in Aries
conjunct to the seventh house cusp)
John Wesley, the founder of Methodism, had a profound effect upon the religious
life of
Clearly, he is an example of the sixth ray of Devotion and Idealism, with
secondary influences of the fourth ray (his music) and the seventh ray (his method—Methodism).
Interestingly, a sixth ray planet, Mars, and a seventh ray planet, Uranus, are
conjunct in H10 in Cancer. Clearly, he was a religious reformer and transformer.
The higher sixth ray planet,
Perhaps the strongest conduit for the sixth ray is the singleton Moon in
Sagittarius in the third house. For an itinerant preacher this would be a
remarkably characteristic astrological signature. Sagittarius is a
predominantly sixth ray sign (though fifth and fourth rays are also expressed
through it). In this particular case, it would seem that the Moon would veil
Libra, his Ascendant is the sign of balance, and perhaps this indicates his
role within the political and psychological life of his nation. As for Cancer,
it is the sign of the “mass consciousness”, and indicates the preacher’s
“flock”—that he cared for the common people and their religious welfare.
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R6
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R6 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R6 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R6 |
|
3.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo |
|
3.
Color:
silvery rose or light blue |
|
4.
Note:
possibly SOL sharp or G sharp |
|
4.
Note:
DO or C |
|
5.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
5.
Expresses
through the solar plexus center and, at a later stage of evolution, through
the ajna center (cf. EH 149) |
|
6.
Creative
Hierarchy number VI/XI, unliberated |
|
6.
Creative
Hierarchy number IV, liberated, and Creative Hierarchy number VI/XI,
unliberated |
|
7.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
7.
Relates
to the Vegetable Kingdom, the Animal Kingdom and the Kingdom of Planetary
Lives |
|
8.
Related
to the mind, especially the abstract mind |
|
8.
Related
more to the emotional field |
|
9.
Sagittarius,
at first narrow-sighted, expands its vision rapidly as evolution proceeds. |
|
9.
The
sixth ray, lacking the influence the Jupiterian influence, retains the
narrowness of its vision for a longer time. |
|
10.
Experimental
attitude, taking chances |
|
10.
Wishes
to follow a trustworthy guide rather than risk thinking for itself |
|
11.
Strong
body-consciousness (even if mind tends towards abstraction) |
|
11.
Attempts
to escape from awareness of body |
|
12.
Irresponsible
speech, casual, informal |
|
12.
Reverent,
censoring speech (and thought) |
|
13.
Eager
to expand horizons |
|
13.
Adherence
to the accepted vision. Often threatened by expansion into unfamiliar areas |
|
14.
Values
other cultures, due to exploration and comparison |
|
14.
Adheres
to its own culture and that which is familiar |
|
15.
Thus,
“moving on” |
|
15.
Repetitive
due to insecurity. Security sought in sameness |
|
16.
May change
allegiance suddenly if new vision is more attractive |
|
16.
Longer-lasting
loyalty (though sudden changes can occur) |
|
17.
Demanding
freedom, space, range, room |
|
17.
Self-enslavement
through faith and belief |
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R6
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A. Sagittarius Transmits the Sixth Ray: Since Sagittarius is the major zodiacal transmitter
of the sixth ray, it is natural that these two energies would have a great
affinity with each other.
B. Visions and Quests: They
both incline towards seeing and following the vision. Thus those influenced
by both energies are given to quests.
C. Inspiring Faith in the Unseen: They both inspire those they influence with great faith—in that
which is not yet seen.
D. Related to the Sixth Creative Hierarchy: They both provide energies which animate the sixth
Creative Hierarchy of Lunar Lords. Those thus energies are easily impelled and
compelled by their lunar elementals.
E. Love of the Ideal: Both
energies incline towards a love of the ideal. Something ‘higher’ and
‘beyond’ the immediate presentation is desired.
F. Stimulating Fiery Aspiration: Both energies stimulate aspiration
in those they influence. Sagittarius is a fire
sign, and the sixth ray (as transmitted through one of its planetary conduits,
Mars) is a fiery ray.
G. Solar Plexus and
H. Relationship to the
I.
Differentiating Signs and
Rays: The list of
these points of commonalty could be a long one. The qualities of Sagittarius
will vary from those of the sixth chiefly because of the many rays which are
transmitted by this constellation/sign, and the rays which, secondarily, are
transmitted through the ruling planets. Every sign of the zodiac is a rich source of contrasting energies due
to such transmissions. A ray, obviously, is a single and relatively pure
form of energy.
J. Related to the Process at the Second Initiation: The second initiation (the Baptism or
Purification) is governed by the Ray of Purification—the sixth. Sagittarius
(a sign associated with both the first and second initiations) is the major
distributor of the sixth ray during this world period and is, therefore, even
further related to the process which occurs at the second degree. A freedom
from the slavery of ideas and from fanaticism must be demonstrated at this
degree. Sagittarius and the sixth ray, together, are exactly the combination
which is likely to produce fanatical behaviors and undue, emphatic adherence to
thoughts, ideas, ideals or persons. The only cure for this tendency is found
upon the second ray, which also figures prominently at the second initiation.
Second ray Jupiter, a ruler of Sagittarius, is a bridge between its sixth ray
nature and the second ray developments required at the second degree.
K. Relevant to the Fourth Initiation: For sixth ray types, the causal body is destroyed by fire at the fourth
degree. It can readily be seen how this combination would contribute to this
destruction.
L. Relevant to the Sixth Initiation: This initiation is consummated in relation to the monad on the sixth
(monadic) plane—counting from below upwards. It is also, interestingly,
connected with the sixth center—the ajna—by means of which (on whatever level
of development) one “sees which way to go”. There is an adventurous, “outward
bound” (Sagittarius) quality to this sixth degree. Further, the degree is
called not only the Great Decision (relating it more to Libra and the third
degree) but, also, the Ascension. The uprising out of matter which the sixth
ray promotes, has an even higher application here, as there is an uprising or ascension
out of the influence of the five planes of superhuman evolution.
7. Sun
Sagittarius (or Ascendant Sagittarius), R7P (or R7S) (Plus
Constellationally Transmitted R4, R5 and R6) (A mild mutual reinforcement of ray and
astrological energies emerges through the seventh ray transmitted through
Jupiter, exoteric ruler of Sagittarius. Jupiter is a sacred planet, and the
seventh ray does not rule its soul. Perhaps a monadic rulership is possible,
although a personality rulership is possible. If we take the example from the
Sun, a single ray {in this case the second ray} can ruler more than one
of the periodic vehicles. For instance, the second ray rules both the
personality and the soul of the Solar Logos. Perhaps the same is true for
Jupiter with regard to the second ray, though, given our present stage of
evolution and understanding, such possibilities must remain purely speculative.
The most appropriate category of reinforcement would probably be, Mild to Moderate by Rulership. The
seventh ray is definitely an effective and noticeable component of a planet
usually associated with Sagittarius. Because Jupiter ordinarily rules
Sagittarius, and because the seventh ray component of Jupiter is so noticeable,
there is something of the feeling of Strong
by Rulership—Class 1, but the
fact that the exact placement of the seventh ray through Jupiter is presently
uncertain, makes the designation “by Numerical Affinity” more appropriate. Much
depends on whether the seventh ray is the personality ray or the monadic ray—it
probably is not both. If it is the monadic ray, initiates will be the
only ones to respond. If it is the personality ray, everyone can respond. There
is good argument for considering Jupiter the heart center of the Solar Logos.
If that were the case, its placement as a chakra within the solar system, could
well respond to its monadic ray {in this case it would be the second},
just as Venus, with its probably sixth ray monad, would be most fittingly
assigned to the solar plexus chakra of the Solar Logos.)
(a) (Selfish, Self-centered or Self-Serving Human Being)
i.
The focussed physicality of the self-centered Sagittarius person
combines with the strongly
material, physical-plane preoccupation induced within the insufficiently spiritualized personality by the
seventh ray.
ii.
Subscribing
to physical routines, especially where physical exercise is concerned. The
gymnasium and work-out routines. This usually indicates a preoccupation with
the physical body—body consciousness. More positively, the field of “sports
medicine”.
iii.
Athletics
as a form of ‘worship’. Devotion (Sagittarius) to the team (seventh ray).
iv.
Conventional
religion; formalized worship without real depth.
v.
The
loyal, the faithful, and (so often) the unthinking and sectarian.
vi.
Repetition
of religious practices and observances; believing in their efficacy without
really knowing why.
vii.
An
emphasis upon faith and works, without real mental understanding of the
religious system to which one is adhering.
viii.
Organized
(seventh ray) Religion (Sagittarius)
(b) (Advanced Human Being; Aspirant; Disciple)
i.
The search for contact with higher energies and
influences characteristic
of the advancing Sagittarius individual combines with a growing love of meaningful ceremony and ritual induced within the spiritually unfolding personality by the seventh ray.
ii.
Physical
culture with the purpose of improving the quality of life.
iii.
Development
of an integrated (Sagittarius) and balanced (seventh ray) personality—well
anchored on the physical plane (both Sagittarius and the seventh ray).
iv.
On the
Path of Discipleship: Deepening ceremonial work.
v.
On the
Path of Discipleship: Transcending dead lifeless of worship, and engaging in
ceremonial work (seventh ray) which truly inspires and uplifts (Sagittarius).
vi.
On the
Path of Discipleship: learning to use the creative imagination and creative
visualization (Sagittarius) as part of the building process (seventh ray).
vii.
On the
Path of Discipleship: learning what it means to follow the vision and make
progress (Sagittarius) as a group or team (seventh ray).
(c) (Advanced Disciple; the Initiate)[Additionally, where
relevant, combine Ascendant Sign,
Sagittarius, with the seventh ray as either the ray of the personality
or soul]
i.
The capacity to achieve an orientation of one-pointed
discipleship, integrating the personality and creating an unobstructed
‘straight-line’ (alignment) between personality and soul—an orientation and alignment characteristic
of the disciple/initiate born in or under the sign Sagittarius, combines
with the ability to bring the
highest energies correctly and lawfully into the world of form—an ability induced within the soul or
spiritualized personality by the seventh ray, for under the seventh ray, “The
Highest and the Lowest Meet”.
ii.
The
correctly oriented (Sagittarius) practitioner of white magic (seventh ray). The
ajna center is highly stimulated as may be the “third eye”, and there develops
a power to direct (Sagittarius) the magical process (using these eyes)
so that the intended precipitation occurs.
iii.
The
growing capacity to live the inspired life, with the higher and
inspiring energies making their way (through a properly aligned channel) right
to the very depths of matter (seventh ray)—anchoring, especially, in the
etheric body (seventh ray).
iv.
The
capacity to live a correctly oriented (Sagittarius) and upright life (seventh
ray)—one of those who is sensitive to the Divine Vision (Sagittarius) and the
imminent possibilities for humanity, and is able to wisely and securely integrate
this vision of possibilities into the fabric of human living (seventh ray).
v.
The
seventh ray might be called the “Ray of Temperance” (rejoicing in “all things
done decently and in order” (EP I
210) The sign Sagittarius is
assigned to the Temperance Card in the Tarot. Further, no planet is exalted or
falls in Sagittarius, indicating its capacity for poise, once fanaticism has
been overcome. The initiate is known by his “wise and sanctified normality” (IHS 205) To this temperate, normal yet uplifting state of poise, both Sagittarius
and the seventh ray contribute.
vi.
These
two energies create the much needed practical visionary, the practical
(seventh ray) mystic (Sagittarius with its strong sixth ray).
vii.
Humanity
must be taught to see in a new way (Sagittarius). When the seventh ray
combines with Sagittarius, practical structures and programs are creates which
allow humanity to experience the new vision as a factual demonstration.
Vision does not remain simply theoretical. The “Vision” (Sagittarius) is
incarnated (seventh ray), and part of the coming new civilization begins to
take shape (seventh ray) before the eyes
of those who much participate in “rebuilding the shine of man’s living”. (DN 106) Both Sagittarius and the seventh ray, and Aquarius and the seventh ray,
help humanity prevision the future and establish the seeds of structural
transformation—now.
Directives for
Sagittarius and the Seventh Ray
(On Behalf of Humanity and the One Great Work)
1.
Adhere One-Pointedly To Your Religious Practices
2.
Aspire To Become A White Magician And Direct Your
Steps Upon The Path Thereto
3.
Avoid Sectarian Divisions Based Purely On Belief And
Tradition
4.
Base Athletic Prowess On Good Form
5.
Be Ethical And High-Minded
6.
Be The Far-Seeing, Perspicacious Chamberlain
7.
Blend Bhakti And Karma Yoga
8.
Blend Formality And Informality; Blend Control And
Spontaneity
9.
Build Carefully Towards The Distant Goal
10.
Carefully Construct The Path To Higher Worlds
11.
Combine The Power To Visualize With The “Will To Express”
12.
Control The Gate; Let Pass Only Those Who Have
Fulfilled The Rules
13.
Ceremonialize The Treading Of The Path
14.
Control Your Aspiration; Be Urgent Yet Composed
15.
Direct Your Thoughts Towards The Magical
Manifestation Of A
16.
Discover The “Ancient Landmarks”
17.
Draw Your Bow In Perfect Form
18.
Dream, Then Realize the Dream In Form
19.
Edify!
20.
Ensure Long-Range Financial Security And Stability
21.
Envision The “Universal Order”
22.
Explore Ancient Traditions And Their Meaning For The
Future
23.
Feed The Sacred Fire Of Aspiration
24.
Follow The Rules To Reach The Goal
25.
Foresee The Manner In Which The Highest And The Lowest
Can Meet
26.
Foretell The Ways Of Transformation
27.
Fulfill The Role Of
28.
Gain Respect Through Honesty
29.
Go In Search Of Earth Mysteries
30.
Go Where You Must To Precipitate What You Must
31.
Ground The Vision In Form
32.
Guide And Regulate Group And Organizational Process
33.
Hasten Toward The Goal, But Know Where You Are Now. Read
The Map!
34.
Imagine Perfected Expression
35.
Incant And Project; Summon And Send
36.
Indicate The Way Ahead For Groups And Organizations
37.
Intuit The Pattern Intended To Manifest
38.
Journey To Learn The Secrets Of
39.
Let Ancient Rituals Indicate The Path That You May
Tread
40.
Look Ahead; Discern The Ways That Future Security May
Be Ensured
41.
Look Forward; Invoke Through Lawful Means That Which
Will Be Needed
42.
Loose The Arrows Of Thought Rhythmically And Appropriately
43.
Make Sure The
44.
Manifest The Vision
45.
Move Lawfully And In Good Order Towards The Destined
Objective
46.
Observe The Rules For Treading The Path
47.
Organize The Quest
48.
Orient Yourself Toward The Inner Sanctum Of The
49.
“Penetration, Polarization, Precipitation”: Penetrate,
Polarize, Precipitate
50.
Perfect Religious Ritual
51.
Progress Through Scrupulous Attention To Right
Practice
52.
Point The Way For Those Who Seek To Discipline
Themselves Upon The Path Of Discipleship
53.
Project A Line From Earth To Heaven And From Heaven,
Again, To Earth
54.
Prophesy A “
55.
Regulate The Centaur
56.
Re-Organize The World So That Humanity’s Goal May Be Achieved
57.
Through The Mind’s Eye, Be Impressed By Images Of The
58.
Travel To Sacred Sites
59.
See Into The Future; Envision
60.
See The Ideal But “Walk Your Talk”
61.
Set An Example Of Uprightness, Decency And Morality
62.
Speak Truthfully In A Manner Unfailingly Polite
63.
Soar With Your Mind But Keep Your Feel Planted Firmly
On The Ground
64.
Stand Steadfastly; Progress By Graded Steps
65.
Structure Lawful Foreign Policies
66.
Study Anthropology And Cultural Traditions
67.
Study International Law
68.
Uplift Energies Through Magical Processes
69.
Vision The Goal Of The Magical Process
70.
Walk With Formality, In A Manner Dignified
Mantra for Sagittarius and the Seventh Ray
Mantram for
the Disciple’s Consciousness: I seek the full expression of the perfect Plan-intended
form, inspired by my Vision of the Holy, True and Real.
Mantram for
the Initiate’s Consciousness: “The Highest and the Lowest Meet”, flawlessly
expressing in the realms of earthly form the full perfection of the Vision of
the Holy, True and Real.
Proposed Symbol
for R7/Sagittarius: Invoking at the center of a ‘Magic Circle’ rightly drawn,
the wise ‘Magician of his Life’ beholds a vision of the Goal, and then with
opened single Eye, directs all forces to combine, align and progress undeflected,
straight toward the visioned Mark
Well Known
Individuals Hypothesized as Expressing this Combination of Rays and Signs:
1.
Paul Foster Case—Astrologer, Occultist, Founder of Builders
of the Adytum: October 3, 1884, Fairport, New York, 11:00 AM, EST (Source:
According to LMR, Dane Rudhyar quotes
him) or, alternatively, 6:00 AM, EST. (Source: Sabian Symbols)
(Ascendant, Sagittarius; MC, Virgo; Sun
in Libra conjunct NN; Moon in Pisces; Mercury and Uranus in Virgo widely
conjuncted; Venus conjunct Jupiter in Leo; Mars in Scorpio; Saturn and Pluto in
Gemini; Pluto in Taurus)
Founded a school of Western Occultism, wrote much on the Tarot.
2.
Walt
Disney—Cartoonist, ‘Fantasist’, Animator:
(Ascendant, Virgo; Sun conjunct Uranus in Sagittarius; Moon in Libra; Mercury
in Scorpio; Mars in Capricorn loosely conjunct Jupiter and Saturn {both
conjunct} in Capricorn, with Venus also in Capricorn; Neptune in Cancer
conjunct MC; Pluto in Gemini)
The name, Walt Disney, is immediately associated with fantasy (
Sagittarius contributes to the sense of adventure experienced on
magical, “fantastic” journeys to far-away places where the laws of the material
world no longer hold sway. Virgo (Ascendant) with the stellium of planets in
Capricorn, reveal Disney as an astute businessman. Virgo also signals the
meticulous labor and care required to create animations, and especially
full-length animated films.
3.
Francisco
Franco—Dictator of
(Ascendant, Virgo; Sun and retrograde Mercury in Sagittarius; Moon in Gemini
conjunct Neptune and Pluto also in Gemini; Venus conjunct Uranus in Scorpio;
Mars in Pisces; Jupiter in Aries; Saturn in Libra)
Franco, an excellent organizer and a puristic idealist (with four planets plus
Ascendant in signs through which the sixth ray is transmitted), expressed the
seventh, sixth and first rays. He rose through the ranks to become chief of
staff of he army in 1935. He commanded the rebel forces during the Spanish
Civil War (1936-1939) leading the revolt against the Communist-inspired
socialist government and planning the offensives which gave victory to the
rebel forces. After the War he became dictator of
It is well to remember that the rays of
4.
Uri
Geller—Telekenetic:
(Ascendant, Libra or Scorpio; MC, Leo with Saturn conjunct the MC and Saturn
loosely conjunct Pluto also in Leo; Sun and Mercury in Sagittarius; Moon in
Scorpio, conjunct both Venus and Jupiter
also in Scorpio; Mars in Capricorn; Uranus in Gemini; Neptune in Libra)
First paranormal experience on
Discover Potentials to be Derived from
Energetic Contrasts Between Sagittarius and R7
Utilize these contrasts to
understand how these two energies may contrast or conflict with each other when
they are found together within the human energy system.
|
Sagittarius |
In Comparison With |
R7 |
|
1.
Transmits
R4, R5, R6 constellationally |
|
1.
R7 |
|
2.
Planetary
rulers transmit R2, R3, R6 |
|
2.
R7 |
|
3.
Color:
rich blue (given by D.K.) and possibly (on a hypothetical color-scale
incrementally related to the chromatic musical scale) blue or blue-indigo |
|
3.
Color:
violet (and various shades of purple) |
|
4.
Note:
possibly SOL sharp or G sharp |
|
4.
Note:
TI or B |
|
5.
Expresses
especially through the solar plexus and sacral centers via Mars, and the ajna
center via far-seeing Jupiter, R5 and R4. Expression through the oratorical
throat is also possible through the Earth and the sixth ray. |
|
5.
Expresses
through the sacral center and also (at a later stage of evolution) through
the base of the spine center. Additionally, throat center expression is found
in disciples |
|
6.
Creative
Hierarchy number VI/XI, unliberated |
|
6.
Creative
Hierarchy number V, liberating, and Creative Hierarchy number VII/XII,
unliberated |
|
7.
Hypothesized
as especially expressive in relation to the Vegetable Kingdom via R6, the
Animal Kingdom via Mars, Earth and R6, the Human Kingdom via R4 and R5, the
Kingdom of Souls via R5 and R4 and the Kingdom of Planetary Lives via Jupiter
and R6. |
|
7.
Relates
to the Kingdom of Solar Lives and the Mineral Kingdom |
|
8.
Close
identification with the astral plane |
|
8.
Close
identification with the physical plane |
|
9.
Closely
related to higher thoughts found upon the abstract mental plane |
|
9.
Closely
related to the manifestation of
such thoughts, where possible |
|
10.
Direction—up. The arrow is shot into the air |
|
10.
Direction—up then down. The Highest and the Lowest must meet—on the ground. |
|
11.
Idealism |
|
11.
Practicality |
|
12.
Faith
in the ‘beyond’ |
|
12.
Attention
to that which is immediately before the eyes |
|
13.
Improvisational |
|
13.
Proceeding
by rule and precedent |
|
14.
Needs
to control speech |
|
14.
Regulation
of speech—polite and appropriate |
|
15.
Informality,
looseness |
|
15.
Formality,
discipline |
|
16.
Impulsiveness,
spontaneity |
|
16.
Steadiness |
|
17.
|
|
17.
|
Discover Potentials to be Derived from
Energetic Similarities Between Sagittarius and R7
Utilize
these similarities to further understand how these two energies may combine
with or reinforce each other (for better of for worse) when they are found
within the same energy system.
A. Ceremonialism: Through
its Jupiterian rulership (Jupiter is the ceremonialist), Sagittarius has points
in common with ray seven—the Ray of Ceremonial Magic. It is reasonable to
suspect that ray seven is one of the secondary rays transmitted through
Jupiter.
B. Strong Opinions Indulged: Sagittarius is known for its opinionated
attitudes. Of the seventh ray person the Tibetan says, “self-opinion
over-indulged” (EP I 210). Thus a point in common appears, rendering
this combination potentially intolerant. Of course, this would be more true at
earlier than later stages of evolutionary development.
C. Body-Consciousness: Though
Sagittarian idealism is high, and the belief in the value of that which lies
‘beyond’ is strong, nevertheless, the Sagittarian gives much attention to the
condition of physical body. Of the three fire signs, Sagittarius is the most
“body-conscious”. This approach is common, as well, to those influenced by the
seventh ray. While the physical body is no principle,
esoterically speaking, it is immediately associated with the etheric body (the
vehicle for the seventh
principle—prana). The seventh ray is involved in all manner of “physical
culture”, which offers opportunity for the will to express itself through the
physical vehicle. One can see how these two energies incline towards a similar
emphasis where the physical vehicle is concerned.
D. Athletics and Physical Culture: Of the three fire signs, Sagittarius is associated with the physical
body or the personality as body. (EA 293) Much of
development of physical culture in today’s society is related to Sagittarius,
but not exclusively, for the seventh ray also plays its role. The seventh ray
is connected with the seventh principle (the etheric body and its reflection,
the dense physical body—often enumerated as the seventh, though, itself, not a
principle). The training of this physical body (and athletics and physical culture
is such a training) comes under the province of the seventh ray.
E. Related to the First Initiation:
While a number
of signs and planets are involved in the first initiation, Sagittarius is one
of them. Discussing Sagittarius the Tibetan says: “Intuition, governing
aspiration—Sagittarius. Soul consciousness in early stages. Initiation 1 and 2.
I vision. (EA 178). The seventh ray is the ray peculiarly
connected with the first initiation, because at that initiation control of the
physical elemental must be demonstrated. The rather physical focus of
Sagittarius is also useful in this task. Sagittarius rules all the lunar elementals, not excluding the physical. The “wild
horse” (the physical vehicle) which Sagittarius can symbolize, must be trained.